New International Version
and, after looking at himself, goes away and immediately forgets what he looks like.
King James Bible
For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.
Darby Bible Translation
for he has considered himself and is gone away, and straightway he has forgotten what he was like.
World English Bible
for he sees himself, and goes away, and immediately forgets what kind of man he was.
Young's Literal Translation
for he did view himself, and hath gone away, and immediately he did forget of what kind he was;
James 1:24 Parallel
CommentaryClarke's Commentary on the Bible
Beholding his natural face in a glass - This metaphor is very simple, but very expressive. A man wishes to see his own face, and how, in its natural state, it appears; for this purpose he looks into a mirror, by which his real face, with all its blemishes and imperfections, is exhibited. He is affected with his own appearance; he sees deformities that might be remedied; spots, superfluities, and impurities, that might be removed. While he continues to look into the mirror he is affected, and wishes himself different to what he appears, and forms purposes of doing what he can to render his countenance agreeable. On going away he soon forgets what manner of person he was, because the mirror is now removed, and his face is no longer reflected to himself; and he no longer recollects how disagreeable he appeared, and his own resolutions of improving his countenance. The doctrines of God, faithfully preached, are such a mirror; he who hears cannot help discovering his own character, and being affected with his own deformity; he sorrows, and purposes amendment; but when the preaching is over, the mirror is removed, and not being careful to examine the records of his salvation, the perfect law of liberty, James 1:25, or not continuing to look therein, he soon forgets what manner of man he was; or, reposing some unscriptural trust in God's mercy, he reasons himself out of the necessity of repentance and amendment of life, and thus deceives his soul.
Treasury of Scripture Knowledge
LibraryFebruary 28. "Count it all Joy" (James i. 2).
"Count it all joy" (James i. 2). We do not always feel joyful, but we are to count it all joy. The word "reckon" is one of the key-words of Scripture. It is the same word used about our being dead. We do not feel dead. We are painfully conscious of something that would gladly return to life. But we are to treat ourselves as dead, and neither fear nor obey the old nature. So we are to reckon the thing that comes as a blessing. We are determined to rejoice, to say, "My heart is fixed, O God, I will …
Rev. A. B. Simpson—Days of Heaven Upon Earth
October the Eighteenth Unanimity in the Soul
Sermon on a Martyr's Day
The Sixth Petition Corresponds as we have Observed to the Promise of Writing the Law...
Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror
But whoever looks intently into the perfect law that gives freedom, and continues in it--not forgetting what they have heard, but doing it--they will be blessed in what they do.
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