Jeremiah 1:13
Parallel Verses
New International Version
The word of the LORD came to me again: "What do you see?" "I see a pot that is boiling," I answered. "It is tilting toward us from the north."

King James Bible
And the word of the LORD came unto me the second time, saying, What seest thou? And I said, I see a seething pot; and the face thereof is toward the north.

Darby Bible Translation
And the word of Jehovah came to me the second time, saying, What seest thou? And I said, I see a seething-pot, and its face is from the north.

World English Bible
The word of Yahweh came to me the second time, saying, "What do you see?" I said, "I see a boiling caldron; and it is tipping away from the north."

Young's Literal Translation
And there is a word of Jehovah unto me a second time, saying, 'What art thou seeing?' And I say, 'A blown pot I am seeing, and its face is from the north.'

Jeremiah 1:13 Parallel
Clarke's Commentary on the Bible

A seething pot - toward the north - We find, from Ezekiel 24:3, etc., that a boiling pot was an emblem of war, and the desolations it produces. Some have thought that by the seething pot Judea is intended, agitated by the invasion of the Chaldeans, whose land lay north of Judea. But Dr. Blayney contends that מפני צפונה mippeney tsaphonah should be translated, From the face of the north, as it is in the margin; for, from the next verse, it appears that the evil was to come from the north; and therefore the steam, which was designed as an emblem of that evil, must have arisen from that quarter also. The pot denotes the empire of the Babylonians and Chaldeans lying to the north of Judea, and pouring forth its multitudes like a thick vapor, to overspread the land. Either of these interpretations will suit the text.

Treasury of Scripture Knowledge

the second time

Genesis 41:32 And for that the dream was doubled to Pharaoh twice; it is because the thing is established by God...

2 Corinthians 13:1,2 This is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established...

I see

Ezekiel 11:3,7 Which say, It is not near; let us build houses: this city is the caldron, and we be the flesh...

Ezekiel 24:3-14 And utter a parable to the rebellious house, and say to them, Thus said the Lord GOD; Set on a pot, set it on...

toward the north. Heb. from the face of the north

May the Fifteenth God is Wide-Awake
"Jeremiah, what seest thou? And I said, I see a rod of an almond tree." --JEREMIAH i. 7-19. And through the almond tree the Lord gave the trembling young prophet the strength of assurance. The almond tree is the first to awake from its wintry sleep. When all other trees are held in frozen slumber the almond blossoms are looking out on the barren world. And God is like that, awake and vigilant. Nobody anticipates Him. Wherever Jeremiah was sent on his prophetic mission the Lord would be there before
John Henry Jowett—My Daily Meditation for the Circling Year

Among those who had hoped for a permanent spiritual revival as the result of the reformation under Josiah was Jeremiah, called of God to the prophetic office while still a youth, in the thirteenth year of Josiah's reign. A member of the Levitical priesthood, Jeremiah had been trained from childhood for holy service. In those happy years of preparation he little realized that he had been ordained from birth to be "a prophet unto the nations;" and when the divine call came, he was overwhelmed with
Ellen Gould White—The Story of Prophets and Kings

Epistle iv. To Cyriacus, Bishop.
To Cyriacus, Bishop. Gregory to Cyriacus, Bishop of Constantinople. We have received with becoming charity our common sons, George the presbyter and Theodore your deacon; and we rejoice that you have passed from the care of ecclesiastical business to the government of souls, since, according to the voice of the Truth, He that is faithful in a little will be faithful also in much (Luke xvi. 10). And to the servant who administers well it is said, Because thou hast been faithful over a few things,
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Sin-Bearer.
A COMMUNION MEDITATION AT MENTONE. "Who His own self bare our sins in His own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls."--1 Peter ii. 24, 25. THE SIN-BEARER. THIS wonderful passage is a part of Peter's address to servants; and in his day nearly all servants were slaves. Peter begins at the eighteenth verse: "Servants, be subject
Charles Hadden Spurgeon—Till He Come

Cross References
Jeremiah 24:3
Then the LORD asked me, "What do you see, Jeremiah?" "Figs," I answered. "The good ones are very good, but the bad ones are so bad they cannot be eaten."

Ezekiel 11:3
They say, 'Haven't our houses been recently rebuilt? This city is a pot, and we are the meat in it.'

Ezekiel 11:7
"Therefore this is what the Sovereign LORD says: The bodies you have thrown there are the meat and this city is the pot, but I will drive you out of it.

Ezekiel 24:3
Tell this rebellious people a parable and say to them: 'This is what the Sovereign LORD says: "'Put on the cooking pot; put it on and pour water into it.

Zechariah 4:2
He asked me, "What do you see?" I answered, "I see a solid gold lampstand with a bowl at the top and seven lamps on it, with seven channels to the lamps.

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