Job 22:13
Parallel Verses
New International Version
Yet you say, 'What does God know? Does he judge through such darkness?

King James Bible
And thou sayest, How doth God know? can he judge through the dark cloud?

Darby Bible Translation
And thou sayest, What doth God know? will he judge through the dark cloud?

World English Bible
You say, 'What does God know? Can he judge through the thick darkness?

Young's Literal Translation
And thou hast said, 'What -- hath God known? Through thickness doth He judge?

Job 22:13 Parallel
Clarke's Commentary on the Bible

Is not God in the height of heaven? - It appears, from this and the following verses, that Eliphaz was attributing infidel and blasphemous speeches or sentiments to Job. As if he had said: "Thou allowest that there is a God, but thou sayest that he is infinitely exalted above the heavens and the stars, and that there is so much dense ether and thick cloud between his throne and the earth, that he can neither see it nor its inhabitants." These were sentiments which Job never held, and never uttered; but if a man be dressed in a bear's skin, he may be hunted and worried by his own dogs. Job's friends attribute falsities to him, and then dilate upon them, and draw inferences from them injurious to his character. Polemic writers, both in theology and politics, often act in this way.

Treasury of Scripture Knowledge

How. or, What. doth God know

Psalm 10:11 He has said in his heart, God has forgotten: he hides his face; he will never see it.

Psalm 59:7 Behold, they belch out with their mouth: swords are in their lips: for who, say they, does hear?

Psalm 73:11 And they say, How does God know? and is there knowledge in the most High?

Psalm 94:7-9 Yet they say, The LORD shall not see, neither shall the God of Jacob regard it...

Ezekiel 8:12 Then said he to me, Son of man, have you seen what the ancients of the house of Israel do in the dark...

Ezekiel 9:9 Then said he to me, The iniquity of the house of Israel and Judah is exceeding great, and the land is full of blood...

Zephaniah 1:12 And it shall come to pass at that time, that I will search Jerusalem with candles, and punish the men that are settled on their lees...

December 29 Morning
Understanding what the will of the Lord is.--EPH. 5:17. This is the will of God, even your sanctification.--Acquaint now thyself with him, and be at peace: thereby good shall come unto thee.--This is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.--We know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal
Anonymous—Daily Light on the Daily Path

Whether all Things are under Divine Providence
Whether All Things are under Divine Providence We proceed to the second article thus: 1. It seems that not all things are under divine providence. For nothing that is ordained happens contingently, and if all things were provided by God, nothing would happen contingently. There would then be no such thing as chance or fortune. But this is contrary to common opinion. 2. Again, every wise provider, so far as he is able, preserves those in his care from defect and from evil. But we see many evils in
Aquinas—Nature and Grace

Covenanting Enforced by the Grant of Covenant Signs and Seals.
To declare emphatically that the people of God are a covenant people, various signs were in sovereignty vouchsafed. The lights in the firmament of heaven were appointed to be for signs, affording direction to the mariner, the husbandman, and others. Miracles wrought on memorable occasions, were constituted signs or tokens of God's universal government. The gracious grant of covenant signs was made in order to proclaim the truth of the existence of God's covenant with his people, to urge the performance
John Cunningham—The Ordinance of Covenanting

Epistle xxxix. To Eulogius, Patriarch of Alexandria.
To Eulogius, Patriarch of Alexandria. Gregory to Eulogius, &c. As cold water to a thirsty soul, so is good news from a far country (Prov. xxv. 25). But what can be good news to me, so far as concerns the behoof of holy Church, but to hear of the health and safety of your to me most sweet Holiness, who, from your perception of the light of truth, both illuminate the same Church with the word of preaching, and mould it to a better way by the example of your manners? As often, too, as I recall in
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Cross References
Psalm 10:11
He says to himself, "God will never notice; he covers his face and never sees."

Psalm 59:7
See what they spew from their mouths-- the words from their lips are sharp as swords, and they think, "Who can hear us?"

Psalm 64:5
They encourage each other in evil plans, they talk about hiding their snares; they say, "Who will see it?"

Psalm 73:11
They say, "How would God know? Does the Most High know anything?"

Psalm 94:7
They say, "The LORD does not see; the God of Jacob takes no notice."

Psalm 139:11
If I say, "Surely the darkness will hide me and the light become night around me,"

Isaiah 29:15
Woe to those who go to great depths to hide their plans from the LORD, who do their work in darkness and think, "Who sees us? Who will know?"

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