Job 33:11
Parallel Verses
New International Version
He fastens my feet in shackles; he keeps close watch on all my paths.'

King James Bible
He putteth my feet in the stocks, he marketh all my paths.

Darby Bible Translation
He putteth my feet in the stocks, he marketh all my paths.

World English Bible
He puts my feet in the stocks. He marks all my paths.'

Young's Literal Translation
He doth put in the stocks my feet, He doth watch all my paths.'

Job 33:11 Parallel
Clarke's Commentary on the Bible

He putteth my feet in the stocks - See the note on Job 13:27.

Treasury of Scripture Knowledge


Job 13:27 You put my feet also in the stocks, and look narrowly to all my paths; you set a print on the heels of my feet.

Psalm 105:18 Whose feet they hurt with fetters: he was laid in iron:

Jeremiah 20:2 Then Pashur smote Jeremiah the prophet, and put him in the stocks that were in the high gate of Benjamin...

Acts 16:24 Who, having received such a charge, thrust them into the inner prison, and made their feet fast in the stocks.


Job 31:4 Does not he see my ways, and count all my steps?

Daniel 4:35 And all the inhabitants of the earth are reputed as nothing: and he does according to his will in the army of heaven...

The Host of Heaven and of Earth.
"The Spirit of God hath made me."--Job xxxiii. 4. Understanding somewhat the characteristic note of the work of the Holy Spirit, let us see what this work was and is and shall be. The Father brings forth, the Son disposes and arranges, the Holy Spirit perfects. There is one God and Father of whom are all things, and one Lord Jesus Christ through whom are all things; but what does the Scripture say of the special work the Holy Spirit did in creation and is still doing? For the sake of order we examine
Abraham Kuyper—The Work of the Holy Spirit

Whether for the Justification of the Ungodly is Required a Movement of the Free-Will?
Objection 1: It would seem that no movement of the free-will is required for the justification of the ungodly. For we see that by the sacrament of Baptism, infants and sometimes adults are justified without a movement of their free-will: hence Augustine says (Confess. iv) that when one of his friends was taken with a fever, "he lay for a long time senseless and in a deadly sweat, and when he was despaired of, he was baptized without his knowing, and was regenerated"; which is effected by sanctifying
Saint Thomas Aquinas—Summa Theologica

The Angel of the Lord in the Pentateuch, and the Book of Joshua.
The New Testament distinguishes between the hidden God and the revealed God--the Son or Logos--who is connected with the former by oneness of nature, and who from everlasting, and even at the creation itself, filled up the immeasurable distance between the Creator and the creation;--who has been the Mediator in all God's relations to the world;--who at all times, and even before He became man in Christ, has been the light of [Pg 116] the world,--and to whom, specially, was committed the direction
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Person and Work of the Holy Spirit as Revealed in his Names.
At least twenty-five different names are used in the Old and New Testaments in speaking of the Holy Spirit. There is the deepest significance in these names. By the careful study of them, we find a wonderful revelation of the Person and work of the Holy Spirit. I. The Spirit. The simplest name by which the Holy Spirit is mentioned in the Bible is that which stands at the head of this paragraph--"The Spirit." This name is also used as the basis of other names, so we begin our study with this.
R. A. Torrey—The Person and Work of The Holy Spirit

Cross References
Acts 16:24
When he received these orders, he put them in the inner cell and fastened their feet in the stocks.

Job 13:27
You fasten my feet in shackles; you keep close watch on all my paths by putting marks on the soles of my feet.

Jeremiah 20:2
he had Jeremiah the prophet beaten and put in the stocks at the Upper Gate of Benjamin at the LORD's temple.

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