Job 41:18
Parallel Verses
New International Version
Its snorting throws out flashes of light; its eyes are like the rays of dawn.

King James Bible
By his neesings a light doth shine, and his eyes are like the eyelids of the morning.

Darby Bible Translation
His sneezings flash light, and his eyes are like the eyelids of the morning.

World English Bible
His sneezing flashes out light. His eyes are like the eyelids of the morning.

Young's Literal Translation
His sneezings cause light to shine, And his eyes are as the eyelids of the dawn.

Job 41:18 Parallel
Clarke's Commentary on the Bible

By his neesings a light doth shine - It is very likely that this may be taken literally. When he spurts up the water out of his nostrils, the drops form a sort of iris or rainbow. We have seen this effect produced when, in certain situations and state of the atmosphere, water was thrown up forcibly, so as to be broken into small drops, which has occasioned an appearance like the rainbow.

The eyelids of the morning - It is said that, under the water, the eyes of the crocodile are exceedingly dull; but when he lifts his head above water they sparkle with the greatest vivacity. Hence the Egyptians, in their hieroglyphics, made the eyes of the crocodile the emblem of the morning. Ανατολην λεγοντες δυο οφθαλμους κροκοδειλου ζωογραφουσι. - Horapp. Egypt. Ieroglyph., lib. i., c. 65. This is a most remarkable circumstance, casts light on ancient history, and shows the rigid correctness of the picture drawn above. The same figure is employed by the Greek poets.

Χρυσεας ἡμερας βλεφαρον.

"The eyelid of the golden day."

Soph. Antig. ver. 103.

Νυκτος αφεγγες βλεφαρον.

"The darksome eyelid of the night."

Eurip. Phaeniss. ver. 553.

Treasury of Scripture Knowledge

the eye-lids

Job 3:9 Let the stars of the twilight thereof be dark; let it look for light, but have none; neither let it see the dawning of the day:


Revelation 1:14 His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire;

Covenant Duties.
It is here proposed to show, that every incumbent duty ought, in suitable circumstances, to be engaged to in the exercise of Covenanting. The law and covenant of God are co-extensive; and what is enjoined in the one is confirmed in the other. The proposals of that Covenant include its promises and its duties. The former are made and fulfilled by its glorious Originator; the latter are enjoined and obligatory on man. The duties of that Covenant are God's law; and the demands of the law are all made
John Cunningham—The Ordinance of Covenanting

Whether the Devil Can Induce Man to Sin of Necessity?
Objection 1: It would seem that the devil can induce man to sin of necessity. Because the greater can compel the lesser. Now it is said of the devil (Job 41:24) that "there is no power on earth that can compare with him." Therefore he can compel man to sin, while he dwells on the earth. Objection 2: Further, man's reason cannot be moved except in respect of things that are offered outwardly to the senses, or are represented to the imagination: because "all our knowledge arises from the senses, and
Saint Thomas Aquinas—Summa Theologica

How Sowers of Strifes and Peacemakers are to be Admonished.
(Admonition 24.) Differently to be admonished are sowers of strifes and peacemakers. For sowers of strifes are to be admonished to perceive whose followers they are. For of the apostate angel it is written, when tares had been sown among the good crop, An enemy hath done this (Matth. xiii. 28). Of a member of him also it is said through Solomon, An apostate person, an unprofitable man, walketh with a perverse mouth, he winketh with his eyes, he beateth with his foot, he speaketh with his finger,
Leo the Great—Writings of Leo the Great

Whether Wisdom Should be Reckoned among the Gifts of the Holy Ghost?
Objection 1: It would seem that wisdom ought not to be reckoned among the gifts of the Holy Ghost. For the gifts are more perfect than the virtues, as stated above ([2705]FS, Q[68], A[8]). Now virtue is directed to the good alone, wherefore Augustine says (De Lib. Arb. ii, 19) that "no man makes bad use of the virtues." Much more therefore are the gifts of the Holy Ghost directed to the good alone. But wisdom is directed to evil also, for it is written (James 3:15) that a certain wisdom is "earthly,
Saint Thomas Aquinas—Summa Theologica

Cross References
Job 3:9
May its morning stars become dark; may it wait for daylight in vain and not see the first rays of dawn,

Job 41:17
They are joined fast to one another; they cling together and cannot be parted.

Job 41:19
Flames stream from its mouth; sparks of fire shoot out.

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