New International Version
The next day the crowd that had stayed on the opposite shore of the lake realized that only one boat had been there, and that Jesus had not entered it with his disciples, but that they had gone away alone.
King James Bible
The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone;
Darby Bible Translation
On the morrow the crowd which stood on the other side of the sea, having seen that there was no other little ship there except that into which his disciples had got, and that Jesus had not gone with his disciples into the ship, but [that] his disciples had gone away alone;
World English Bible
On the next day, the multitude that stood on the other side of the sea saw that there was no other boat there, except the one in which his disciples had embarked, and that Jesus hadn't entered with his disciples into the boat, but his disciples had gone away alone.
Young's Literal Translation
On the morrow, the multitude that was standing on the other side of the sea, having seen that there was no other little boat there except one -- that into which his disciples entered -- and that Jesus went not in with his disciples into the little boat, but his disciples went away alone,
John 6:22 Parallel
CommentaryClarke's Commentary on the Bible
The people which stood on the other side - ἙϚηκως περαν της θαλασσης, Standing by the sea side. The people were not on the other side, i.e. in Perea, as our version states, but on that side where Bethsaida lay: see the notes on Matthew 14:25, Matthew 14:34, and on Mark 6:45. The Greek word, περαν, says Bishop Pearce, seems to signify in Scripture sometimes on the side of, and sometimes on this side of: see Joshua 5:1 and 1 Maccabees 9:34. The Hebrew word אבר abar, signifies by the side: Exodus 28:26, and is translated on this side in Deuteronomy 4:29. It has the same meaning in the Septuagint, Deuteronomy 1:5; Deuteronomy 3:8; Deuteronomy 4:46. περαν, says Vorstius, is the same with παρα, near to. This is evidently the meaning of the word in Matthew 4:15; as it appears, from what is said of the land of Zabulon and Nepthali, that by περαν is not meant beyond, but by the side of; because those two tribes inhabited the western side of Jordan, which was the side lying nearest to Judea and Galilee: see on Matthew 19:1 (note).
Treasury of Scripture Knowledge
LibraryMay 9 Evening
It is I; be not afraid.--JOHN 6:20. When I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last: I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.--I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins. Woe is me! for I am undone; . . . mine eyes have seen the King, the Lord of hosts. Then flew one of the seraphims …
Anonymous—Daily Light on the Daily Path
November 21 Morning
June 22. "This is that Bread which came Down from Heaven" (John vi. 58).
The Fourth Miracle in John's Gospel
and a great crowd of people followed him because they saw the signs he had performed by healing the sick.
Jesus, knowing that they intended to come and make him king by force, withdrew again to a mountain by himself.
Then they were willing to take him into the boat, and immediately the boat reached the shore where they were heading.
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