Leviticus 25:41
Parallel Verses
New International Version
Then they and their children are to be released, and they will go back to their own clans and to the property of their ancestors.

King James Bible
And then shall he depart from thee, both he and his children with him, and shall return unto his own family, and unto the possession of his fathers shall he return.

Darby Bible Translation
Then shall he depart from thee, he and his children with him, and shall return unto his own family, and unto the possession of his fathers shall he return.

World English Bible
then he shall go out from you, he and his children with him, and shall return to his own family, and to the possession of his fathers.

Young's Literal Translation
then he hath gone out from thee, he and his sons with him, and hath turned back unto his family; even unto the possession of his fathers he doth turn back.

Leviticus 25:41 Parallel
Commentary
Clarke's Commentary on the Bible

Take thou no usury of him - Usury, at present, signifies unlawful interest for money. Properly, it means the reward or compensation given for the use of a thing, but is principally spoken of money. For the definition of the original term, See the note on Exodus 22:25.

Treasury of Scripture Knowledge

then shall

Exodus 21:3 If he came in by himself, he shall go out by himself: if he were married, then his wife shall go out with him.

John 8:32 And you shall know the truth, and the truth shall make you free.

Romans 6:14 For sin shall not have dominion over you: for you are not under the law, but under grace.

Titus 2:14 Who gave himself for us, that he might redeem us from all iniquity, and purify to himself a peculiar people, zealous of good works.

shall return

Leviticus 25:10,28 And you shall hallow the fiftieth year, and proclaim liberty throughout all the land to all the inhabitants thereof...

Library
Sojourners with God
'The land shall not be sold for ever: for the land is Mine; for ye are strangers and sojourners with Me.' --LEV. xxv. 23. The singular institution of the Jubilee year had more than one purpose. As a social and economical arrangement it tended to prevent the extremes of wealth and poverty. Every fiftieth year the land was to revert to its original owners, the lineal descendants of those who had 'come in with the conqueror,' Joshua. Debts were to be remitted, slaves emancipated, and so the mountains
Alexander Maclaren—Expositions of Holy Scripture

Boniface viii Ad 1294-1303.
PART I In Celestine's place was chosen Benedict Gaetani, who, although even older than the worn-out and doting late pope, was still full of strength, both in body and in mind. Benedict (who took the name of Boniface VIII) is said to have been very learned, especially in matters at law; but his pride and ambition led him into attempts which ended in his own ruin, and did serious harm to the papacy. In the year 1300 Boniface set on foot what was called the Jubilee. You will remember the Jubilee which
J. C. Roberston—Sketches of Church History, from AD 33 to the Reformation

Baptism
Go ye, therefore, and teach all nations, baptising them in the name of the Father, and of the Son, and of the Holy Ghost; teaching them,' &c. Matt 28: 19. I. The way whereby Christ communicates to us the benefits of redemptions, is, in the use of the sacraments. What are the sacraments in general? They are visible signs of invisible grace. Is not the word of God sufficient to salvation? What need then is there of sacraments? We must not be wise above what is written. It is God's will that his church
Thomas Watson—The Ten Commandments

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

Cross References
Leviticus 25:40
They are to be treated as hired workers or temporary residents among you; they are to work for you until the Year of Jubilee.

Leviticus 25:42
Because the Israelites are my servants, whom I brought out of Egypt, they must not be sold as slaves.

Jump to Previous
Children Clan Depart Family Fathers Forefathers Possession Property Released Turn Turned
Jump to Next
Children Clan Depart Family Fathers Forefathers Possession Property Released Turn Turned
Links
Leviticus 25:41 NIV
Leviticus 25:41 NLT
Leviticus 25:41 ESV
Leviticus 25:41 NASB
Leviticus 25:41 KJV

Leviticus 25:41 Bible Apps
Leviticus 25:41 Biblia Paralela
Leviticus 25:41 Chinese Bible
Leviticus 25:41 French Bible
Leviticus 25:41 German Bible

Leviticus 25:41 Commentaries

THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica®.

Bible Hub
Leviticus 25:40
Top of Page
Top of Page