Leviticus 25:42
Parallel Verses
New International Version
Because the Israelites are my servants, whom I brought out of Egypt, they must not be sold as slaves.

King James Bible
For they are my servants, which I brought forth out of the land of Egypt: they shall not be sold as bondmen.

Darby Bible Translation
For they are my bondmen, whom I brought forth out of the land of Egypt: they shall not be sold as [men] sell bondmen.

World English Bible
For they are my servants, whom I brought forth out of the land of Egypt. They shall not be sold as slaves.

Young's Literal Translation
For they are My servants, whom I have brought out from the land of Egypt: they are not sold with the sale of a servant;

Leviticus 25:42 Parallel
Commentary
Clarke's Commentary on the Bible

For they are my servants - As God redeemed every Israelite out of Egyptian bondage, they were therefore to consider themselves as his property, and that consequently they should not alienate themselves from him. It was in being his servants, and devoted to his work, that both their religious and political service consisted. And although their political liberty might be lost, they knew that their spiritual liberty never could be forfeited except by an utter alienation from God. God therefore claims the same right to their persons which he does to their lands; See the note on Leviticus 25:23.

Treasury of Scripture Knowledge

my servants

Leviticus 25:55 For to me the children of Israel are servants; they are my servants whom I brought forth out of the land of Egypt...

Romans 6:22 But now being made free from sin, and become servants to God, you have your fruit to holiness, and the end everlasting life.

1 Corinthians 7:21-23 Are you called being a servant? care not for it: but if you may be made free, use it rather...

as bondsmen [heb] with the sale of a bondman

Library
Sojourners with God
'The land shall not be sold for ever: for the land is Mine; for ye are strangers and sojourners with Me.' --LEV. xxv. 23. The singular institution of the Jubilee year had more than one purpose. As a social and economical arrangement it tended to prevent the extremes of wealth and poverty. Every fiftieth year the land was to revert to its original owners, the lineal descendants of those who had 'come in with the conqueror,' Joshua. Debts were to be remitted, slaves emancipated, and so the mountains
Alexander Maclaren—Expositions of Holy Scripture

Boniface viii Ad 1294-1303.
PART I In Celestine's place was chosen Benedict Gaetani, who, although even older than the worn-out and doting late pope, was still full of strength, both in body and in mind. Benedict (who took the name of Boniface VIII) is said to have been very learned, especially in matters at law; but his pride and ambition led him into attempts which ended in his own ruin, and did serious harm to the papacy. In the year 1300 Boniface set on foot what was called the Jubilee. You will remember the Jubilee which
J. C. Roberston—Sketches of Church History, from AD 33 to the Reformation

Baptism
Go ye, therefore, and teach all nations, baptising them in the name of the Father, and of the Son, and of the Holy Ghost; teaching them,' &c. Matt 28: 19. I. The way whereby Christ communicates to us the benefits of redemptions, is, in the use of the sacraments. What are the sacraments in general? They are visible signs of invisible grace. Is not the word of God sufficient to salvation? What need then is there of sacraments? We must not be wise above what is written. It is God's will that his church
Thomas Watson—The Ten Commandments

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

Cross References
Leviticus 25:41
Then they and their children are to be released, and they will go back to their own clans and to the property of their ancestors.

Leviticus 25:43
Do not rule over them ruthlessly, but fear your God.

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