Mark 12:41
Parallel Verses
New International Version
Jesus sat down opposite the place where the offerings were put and watched the crowd putting their money into the temple treasury. Many rich people threw in large amounts.

King James Bible
And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much.

Darby Bible Translation
And Jesus, having sat down opposite the treasury, saw how the crowd was casting money into the treasury; and many rich cast in much.

World English Bible
Jesus sat down opposite the treasury, and saw how the multitude cast money into the treasury. Many who were rich cast in much.

Young's Literal Translation
And Jesus having sat down over-against the treasury, was beholding how the multitude do put brass into the treasury, and many rich were putting in much,

Mark 12:41 Parallel
Commentary
Clarke's Commentary on the Bible

Cast money into the treasury - It is worthy of observation, that the money put into the treasury, even by the rich, is termed by the evangelist χαλκον, brass money, probably that species of small brass coin which was called פרוטה prutah among the Jews, two of which make a farthing, and twenty-four an Italian assarius, which assarius is the twenty-fourth part of a silver penny. We call this, mite, from the French, miete, which signifies a crumb, or very small morsel. The prutah was the smallest coin in use among the Jews: and there is a canon among the rabbins that no person shall put less than two prutahs into the treasury. This poor widow would not give less, and her poverty prevented her from giving more. And whereas it is said that many rich persons cast in Much, πολλα, (many), this may only refer to the number of the prutahs which they threw in, and not to the value. What opinion should we form of a rich man, who, in a collection for a public charity, only threw in a handful of halfpence? See Luke 21:1, and see the note on Matthew 5:26. The whole of this account is lacking in Matthew. Another proof that Mark did not abridge him.

Let us examine this subject a little more closely: Jesus prefers the widow's two mites to all the offerings made by the rich.

In the preceding account, Mark 12:41, it is said Jesus beheld how the people cast money into the treasury. To make this relation the more profitable, let us consider Christ the observer and judge of human actions.

I. Christ the observer.

1. Christ observes all men and all things: all our actions are before his eyes, what we do in public and what we do in private are equally known unto him.

2. He observes the state and situation we are in: his eye was upon the abundance of the rich who had given much; and he was well acquainted with the poverty and desolate state of the widow who had given her all, though that was but little in itself. What an awful thought for the rich!

"God sees every penny I possess, and constantly observes how I lay it out." What a comfortable thought for the poor and desolate! The eye of the most merciful and bountiful Jesus continually beholds my poverty and distress, and will cause them to work for my good.

3. Christ sees all the motives which lead men to perform their respective actions; and the different motives which lead them to perform the same action: he knows whether they act through vanity, self-love, interest, ambition, hypocrisy, or whether through love, charity, zeal for his glory, and a hearty desire to please him.

4. He observes the circumstances which accompany our actions; whether we act with care or negligence, with a ready mind or with reluctance.

5. He observes the judgment which we form of that which we do in his name; whether we esteem ourselves more on account of what we have done, speak of it to others, dwell on our labors, sufferings, expenses, success, etc., or whether we humble ourselves because we have done so little good, and even that little in so imperfect a way.

II. See the judgment Christ forms of our actions.

1. He appears surprised that so much piety should be found with so much poverty, in this poor widow.

2. He shows that works of charity, etc., should be estimated, not by their appearance, but by the spirit which produces them.

3. He shows by this that all men are properly in a state of equality; for though there is and ought to be a difference in outward things, yet God looks upon the heart, and the poorest person has it in his power to make his mite as acceptable to the Lord, by simplicity of intention, and purity of affection, as the millions given by the affluent. It is just in God to rate the value of an action by the spirit in which it is done.

continued...

Treasury of Scripture Knowledge

sat.

Matthew 27:6 And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury...

Luke 21:2 And he saw also a certain poor widow casting in thither two mites.

*etc:

John 8:20 These words spoke Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not yet come.

money. 'A piece of brass money, see Mat.

Mark 10:9 What therefore God has joined together, let not man put asunder.

the treasury.

2 Kings 12:9 But Jehoiada the priest took a chest, and bored a hole in the lid of it, and set it beside the altar...

Library
God's Last Arrow
'Having yet therefore one son, his well-beloved, he sent him also last unto them.'--Mark xii. 6. Reference to Isaiah v. There are differences in detail here which need not trouble us. Isaiah's parable is a review of the theocratic history of Israel, and clearly the messengers are the prophets; here Christ speaks of Himself and His own mission to Israel, and goes on to tell of His death as already accomplished. I. The Son who follows and surpasses the servants. (a) Our Lord here places Himself in
Alexander Maclaren—Expositions of Holy Scripture

The Marvels of Holy Scripture, --Moral and Physical. --Jael's Deed Defended. --Miracles vindicated.
Do ye not therefore err, because ye know not the Scriptures, neither the power of God. ON a certain occasion, the Son of Man was asked what was thought a hard question by those who, in His day, professed "the negative Theology [588] ." There was a moral and there was physical marvel to be solved. Both difficulties were met by a single sentence. The Sadducean judgment had gone astray from the Truth, (planasthe our Saviour said,) from a twofold cause: (1) The men did not understand those very Scriptures
John William Burgon—Inspiration and Interpretation

A Serious Persuasive to Such a Method of Spending Our Days as is Represented in the Former Chapter.
1, 2. Christians fix their views too low, and indulge too indolent a disposition, which makes it more necessary to urge such a life as that under consideration.--3. It is therefore enforced, from its being apparently reasonable, considering ourselves as the creatures of God, and as redeemed by the blond of Christ.--4. From its evident tendency to conduce to our comfort in life.--5. From the influence it will have to promote our usefulness to others.--6. From its efficacy to make afflictions lighter.--7.
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Cross as a Social Principle
Social Redemption is Wrought by Vicarious Suffering DAILY READINGS First Day: The Prophetic Succession And he began to speak unto them in parables. A man planted a vineyard, and set a hedge about it, and digged a pit for the winepress, and built a tower, and let it out to husbandmen, and went into another country. And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruits of the vineyard. And they took him, and beat him, and sent him away empty.
Walter Rauschenbusch—The Social Principles of Jesus

Cross References
2 Kings 12:9
Jehoiada the priest took a chest and bored a hole in its lid. He placed it beside the altar, on the right side as one enters the temple of the LORD. The priests who guarded the entrance put into the chest all the money that was brought to the temple of the LORD.

Mark 12:42
But a poor widow came and put in two very small copper coins, worth only a few cents.

Luke 21:1
As Jesus looked up, he saw the rich putting their gifts into the temple treasury.

John 8:20
He spoke these words while teaching in the temple courts near the place where the offerings were put. Yet no one seized him, because his hour had not yet come.

Jump to Previous
Beheld Boxes Cast Casting Crowd Dropping Jesus Large Money Multitude Observed Offerings Opposite Over-Against Putting Rich Sat Seat Sums Temple Threw Treasury Wealthy
Jump to Next
Beheld Boxes Cast Casting Crowd Dropping Jesus Large Money Multitude Observed Offerings Opposite Over-Against Putting Rich Sat Seat Sums Temple Threw Treasury Wealthy
Links
Mark 12:41 NIV
Mark 12:41 NLT
Mark 12:41 ESV
Mark 12:41 NASB
Mark 12:41 KJV

Mark 12:41 Bible Apps
Mark 12:41 Biblia Paralela
Mark 12:41 Chinese Bible
Mark 12:41 French Bible
Mark 12:41 German Bible

Mark 12:41 Commentaries

THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica®.

Bible Hub
Mark 12:40
Top of Page
Top of Page