New International Version
But a poor widow came and put in two very small copper coins, worth only a few cents.
King James Bible
And there came a certain poor widow, and she threw in two mites, which make a farthing.
Darby Bible Translation
And a poor widow came and cast in two mites, which is a farthing.
World English Bible
A poor widow came, and she cast in two small brass coins, which equal a quadrans coin.
Young's Literal Translation
and having come, a poor widow did put in two mites, which are a farthing.
Mark 12:42 Parallel
CommentaryClarke's Commentary on the Bible
Cast money into the treasury - It is worthy of observation, that the money put into the treasury, even by the rich, is termed by the evangelist χαλκον, brass money, probably that species of small brass coin which was called פרוטה prutah among the Jews, two of which make a farthing, and twenty-four an Italian assarius, which assarius is the twenty-fourth part of a silver penny. We call this, mite, from the French, miete, which signifies a crumb, or very small morsel. The prutah was the smallest coin in use among the Jews: and there is a canon among the rabbins that no person shall put less than two prutahs into the treasury. This poor widow would not give less, and her poverty prevented her from giving more. And whereas it is said that many rich persons cast in Much, πολλα, (many), this may only refer to the number of the prutahs which they threw in, and not to the value. What opinion should we form of a rich man, who, in a collection for a public charity, only threw in a handful of halfpence? See Luke 21:1, and see the note on Matthew 5:26. The whole of this account is lacking in Matthew. Another proof that Mark did not abridge him.
Let us examine this subject a little more closely: Jesus prefers the widow's two mites to all the offerings made by the rich.
In the preceding account, Mark 12:41, it is said Jesus beheld how the people cast money into the treasury. To make this relation the more profitable, let us consider Christ the observer and judge of human actions.
I. Christ the observer.
1. Christ observes all men and all things: all our actions are before his eyes, what we do in public and what we do in private are equally known unto him.
2. He observes the state and situation we are in: his eye was upon the abundance of the rich who had given much; and he was well acquainted with the poverty and desolate state of the widow who had given her all, though that was but little in itself. What an awful thought for the rich!
"God sees every penny I possess, and constantly observes how I lay it out." What a comfortable thought for the poor and desolate! The eye of the most merciful and bountiful Jesus continually beholds my poverty and distress, and will cause them to work for my good.
3. Christ sees all the motives which lead men to perform their respective actions; and the different motives which lead them to perform the same action: he knows whether they act through vanity, self-love, interest, ambition, hypocrisy, or whether through love, charity, zeal for his glory, and a hearty desire to please him.
4. He observes the circumstances which accompany our actions; whether we act with care or negligence, with a ready mind or with reluctance.
5. He observes the judgment which we form of that which we do in his name; whether we esteem ourselves more on account of what we have done, speak of it to others, dwell on our labors, sufferings, expenses, success, etc., or whether we humble ourselves because we have done so little good, and even that little in so imperfect a way.
II. See the judgment Christ forms of our actions.
1. He appears surprised that so much piety should be found with so much poverty, in this poor widow.
2. He shows that works of charity, etc., should be estimated, not by their appearance, but by the spirit which produces them.
3. He shows by this that all men are properly in a state of equality; for though there is and ought to be a difference in outward things, yet God looks upon the heart, and the poorest person has it in his power to make his mite as acceptable to the Lord, by simplicity of intention, and purity of affection, as the millions given by the affluent. It is just in God to rate the value of an action by the spirit in which it is done.
Treasury of Scripture Knowledge
two mites. 'It is the seventh part of one piece of that brass money.'
LibraryGod's Last Arrow
'Having yet therefore one son, his well-beloved, he sent him also last unto them.'--Mark xii. 6. Reference to Isaiah v. There are differences in detail here which need not trouble us. Isaiah's parable is a review of the theocratic history of Israel, and clearly the messengers are the prophets; here Christ speaks of Himself and His own mission to Israel, and goes on to tell of His death as already accomplished. I. The Son who follows and surpasses the servants. (a) Our Lord here places Himself in …
Alexander Maclaren—Expositions of Holy Scripture
The Marvels of Holy Scripture, --Moral and Physical. --Jael's Deed Defended. --Miracles vindicated.
A Serious Persuasive to Such a Method of Spending Our Days as is Represented in the Former Chapter.
The Cross as a Social Principle
Truly I tell you, you will not get out until you have paid the last penny.
Jesus sat down opposite the place where the offerings were put and watched the crowd putting their money into the temple treasury. Many rich people threw in large amounts.
Calling his disciples to him, Jesus said, "Truly I tell you, this poor widow has put more into the treasury than all the others.
I tell you, you will not get out until you have paid the last penny."
He also saw a poor widow put in two very small copper coins.
Jump to PreviousAmount Bits Brass Cast Cent Coin Coins Copper Dropped Equal Farthing Farthings Halfpenny Little Mites Money Penny Poor Small Threw Value Widow Worth
Jump to NextAmount Bits Brass Cast Cent Coin Coins Copper Dropped Equal Farthing Farthings Halfpenny Little Mites Money Penny Poor Small Threw Value Widow Worth
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