Mark 12:5
Parallel Verses
New International Version
He sent still another, and that one they killed. He sent many others; some of them they beat, others they killed.

King James Bible
And again he sent another; and him they killed, and many others; beating some, and killing some.

Darby Bible Translation
And [again] he sent another, and him they killed; and many others, beating some and killing some.

World English Bible
Again he sent another; and they killed him; and many others, beating some, and killing some.

Young's Literal Translation
'And again he sent another, and that one they killed; and many others, some beating, and some killing.

Mark 12:5 Parallel
Commentary
Clarke's Commentary on the Bible

At him they cast stones and wounded him in the head - Or rather, as most learned men agree, they made short work of it, εκεφαλαιωσαν. We have followed the Vulgate, illum in capite vulneraverunt, in translating the original, wounded him in the head, in which signification, I believe, the word is found in no Greek writer. Ανακεφαλαιοομαι signifies to sum up, to comprise, and is used in this sense by St. Paul, Romans 13:9. From the parable we learn that these people were determined to hear no reason, to do no justice, and to keep the possession and the produce by violence; therefore they fulfilled their purpose in the fullest and speediest manner, which seems to be what the evangelist intended to express by the word in question. Mr. Wakefield translates, They speedily sent him away; others think the meaning is, They shaved their heads and made them look ridiculously; this is much to the same purpose, but I prefer, They made short work of it. Dr. Lightfoot, De Dieu, and others, agree in the sense given above; and this will appear the more probable, if the word λιθοβολησαντες, they cast stones, be omitted, as it is by BDL, the Coptic, Vulgate, and all the Itala.

Treasury of Scripture Knowledge

and him.

Mark 9:13 But I say to you, That Elias is indeed come, and they have done to him whatever they listed, as it is written of him.

Nehemiah 9:30 Yet many years did you forbear them, and testified against them by your spirit in your prophets: yet would they not give ear...

Jeremiah 7:25 Since the day that your fathers came forth out of the land of Egypt to this day I have even sent to you all my servants the prophets...

*etc:

Matthew 5:12 Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.

Matthew 21:35,36 And the farmers took his servants, and beat one, and killed another, and stoned another...

Matthew 22:6 And the remnant took his servants, and entreated them spitefully, and slew them.

Matthew 23:37 O Jerusalem, Jerusalem, you that kill the prophets, and stone them which are sent to you...

Luke 6:22,23,36 Blessed are you, when men shall hate you, and when they shall separate you from their company, and shall reproach you...

Library
God's Last Arrow
'Having yet therefore one son, his well-beloved, he sent him also last unto them.'--Mark xii. 6. Reference to Isaiah v. There are differences in detail here which need not trouble us. Isaiah's parable is a review of the theocratic history of Israel, and clearly the messengers are the prophets; here Christ speaks of Himself and His own mission to Israel, and goes on to tell of His death as already accomplished. I. The Son who follows and surpasses the servants. (a) Our Lord here places Himself in
Alexander Maclaren—Expositions of Holy Scripture

The Marvels of Holy Scripture, --Moral and Physical. --Jael's Deed Defended. --Miracles vindicated.
Do ye not therefore err, because ye know not the Scriptures, neither the power of God. ON a certain occasion, the Son of Man was asked what was thought a hard question by those who, in His day, professed "the negative Theology [588] ." There was a moral and there was physical marvel to be solved. Both difficulties were met by a single sentence. The Sadducean judgment had gone astray from the Truth, (planasthe our Saviour said,) from a twofold cause: (1) The men did not understand those very Scriptures
John William Burgon—Inspiration and Interpretation

A Serious Persuasive to Such a Method of Spending Our Days as is Represented in the Former Chapter.
1, 2. Christians fix their views too low, and indulge too indolent a disposition, which makes it more necessary to urge such a life as that under consideration.--3. It is therefore enforced, from its being apparently reasonable, considering ourselves as the creatures of God, and as redeemed by the blond of Christ.--4. From its evident tendency to conduce to our comfort in life.--5. From the influence it will have to promote our usefulness to others.--6. From its efficacy to make afflictions lighter.--7.
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Cross as a Social Principle
Social Redemption is Wrought by Vicarious Suffering DAILY READINGS First Day: The Prophetic Succession And he began to speak unto them in parables. A man planted a vineyard, and set a hedge about it, and digged a pit for the winepress, and built a tower, and let it out to husbandmen, and went into another country. And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruits of the vineyard. And they took him, and beat him, and sent him away empty.
Walter Rauschenbusch—The Social Principles of Jesus

Cross References
Mark 12:4
Then he sent another servant to them; they struck this man on the head and treated him shamefully.

Mark 12:6
"He had one left to send, a son, whom he loved. He sent him last of all, saying, 'They will respect my son.'

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