Matthew 23:20
Parallel Verses
New International Version
Therefore, anyone who swears by the altar swears by it and by everything on it.

King James Bible
Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.

Darby Bible Translation
He therefore that swears by the altar swears by it and by all things that are upon it.

World English Bible
He therefore who swears by the altar, swears by it, and by everything on it.

Young's Literal Translation
'He therefore who did swear by the altar, doth swear by it, and by all things on it;

Matthew 23:20 Parallel
Commentary
Clarke's Commentary on the Bible

Whoso - shall swear by the altar - As an oath always supposes a person who witnesses it, and will punish perjury; therefore, whether they swore by the temple or the gold, (Matthew 23:16), or by the altar or the gift laid on it, (Matthew 23:18), the oath necessarily supposes the God of the temple, of the altar, and of the gifts, who witnessed the whole, and would, even in their exempt cases, punish the perjury.

Treasury of Scripture Knowledge

Matthew 23:19 "You blind men, which is more important, the offering, or the altar that sanctifies the offering?

Matthew 23:21 "And whoever swears by the temple, swears both by the temple and by Him who dwells within it.

Library
The Morality of the Gospel.
Is stating the morality of the Gospel as an argument of its truth, I am willing to admit two points; first, that the teaching of morality was not the primary design of the mission; secondly, that morality, neither in the Gospel, nor in any other book, can be a subject, properly speaking, of discovery. If I were to describe in a very few words the scope of Christianity as a revelation, [49] I should say that it was to influence the conduct of human life, by establishing the proof of a future state
William Paley—Evidences of Christianity

First Attempts on Jerusalem.
Jesus, almost every year, went to Jerusalem for the feast of the passover. The details of these journeys are little known, for the synoptics do not speak of them,[1] and the notes of the fourth Gospel are very confused on this point.[2] It was, it appears, in the year 31, and certainly after the death of John, that the most important of the visits of Jesus to Jerusalem took place. Many of the disciples followed him. Although Jesus attached from that time little value to the pilgrimage, he conformed
Ernest Renan—The Life of Jesus

On Attending the Church Service
"The sin of the young men was very great." 1 Sam. 2:17. 1. The corruption, not only of the heathen world, but likewise of them that were called Christians, has been matter of sorrow and lamentation to pious men, almost from the time of the apostles. And hence, as early as the second century, within a hundred years of St. John's removal from the earth, men who were afraid of being partakers of other men's sins, thought it their duty to separate from them. Hence, in every age many have retired from
John Wesley—Sermons on Several Occasions

Machinations of the Enemies of Jesus.
Jesus passed the autumn and a part of the winter at Jerusalem. This season is there rather cold. The portico of Solomon, with its covered aisles, was the place where he habitually walked.[1] This portico consisted of two galleries, formed by three rows of columns, and covered by a ceiling of carved wood.[2] It commanded the valley of Kedron, which was doubtless less covered with debris than it is at the present time. The depth of the ravine could not be measured, from the height of the portico; and
Ernest Renan—The Life of Jesus

Cross References
Matthew 23:19
You blind men! Which is greater: the gift, or the altar that makes the gift sacred?

Matthew 23:21
And anyone who swears by the temple swears by it and by the one who dwells in it.

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