Matthew 9:23
Parallel Verses
New International Version
When Jesus entered the synagogue leader's house and saw the noisy crowd and people playing pipes,

King James Bible
And when Jesus came into the ruler's house, and saw the minstrels and the people making a noise,

Darby Bible Translation
And when Jesus was come to the house of the ruler, and saw the flute-players and the crowd making a tumult,

World English Bible
When Jesus came into the ruler's house, and saw the flute players, and the crowd in noisy disorder,

Young's Literal Translation
And Jesus having come to the house of the ruler, and having seen the minstrels and the multitude making tumult,

Matthew 9:23 Parallel
Clarke's Commentary on the Bible

Saw the minstrels and the people making a noise - Αυλητας, pipers; Anglo-Saxon the whistlers; Gothic, haurngans haurngandans, the horn-blowers blowing with their horns. Nearly the same as the pipublasara, pipe-blowers of the Islandic: for among all those nations funeral lamentations accompanied with such rude instruments, were made at the death of relatives. That pipes were in use among the Jews, in times of calamity or death, is evident from Jeremiah 48:36. And among the Greeks, and Romans, as well as among the Jews, persons were hired on purpose to follow the funeral processions with lamentations. See Jeremiah 9:17-21; Amos 5:16. Even the poorest among the Jews were required to have two pipers, and one mourning woman. At these funeral solemnities it was usual with them to drink considerably; even ten cups of wine each, where it could be got. See Lightfoot. This custom is observed among the native Irish to this day, in what is called their Caoinan. The body of the deceased, dressed in grave-clothes and ornamented with flowers, is placed in some eminent place; the relations and caoiners range themselves in two divisions, one at the head and the other at the feet of the corpse. Anciently, where the deceased was a great personage, the bards and croteries prepared the caoinan. The chief bard of the head chorus began by singing the first stanza in a low doleful tone; which was softly accompanied by the harp. At the conclusion, the foot semichorus began the lamentation, or Ullaloo, from the final note of the preceding stanza, in which they were answered by the head semichorus; then both united in one general chorus.

The chorus of the first stanza being ended, the chief bard of the foot semichorus sung the second stanza, the strain of which was taken from the concluding note of the preceding chorus, which ended, the head semichorus began the Gol, or lamentation, in which they were answered by that of the foot, and then, as before, both united in the general full chorus. Thus alternately were the song and choruses performed during the night. I have seen a number of women, sometimes fourteen, twenty-four, or more, accompany the deceased from his late house to the grave-yard, divided into two parties on each side the corpse, singing the Ullaloo, alternately, all the way. That drinking, in what is called the wake, or watching with the body of the deceased, is practised, and often carried to a shameful excess, needs little proof. This kind of intemperance proceeded to such great lengths among the Jews that the Sanhedrin were obliged to make a decree, to restrain the drinking to ten cups each. I mention these things more particularly, because I have often observed that the customs of the aboriginal Irish bear, a very striking resemblance to those of the ancient Jews, and other Asiatic nations. The application of these observations I leave to others.

It was a custom with the Greeks to make a great noise with brazen vessels; and the Romans made a general outcry, called conclamatio, hoping either to stop the soul which was now taking its flight, or to awaken the person, if only in a state of torpor. This they did for eight days together, calling the person incessantly by his name; at the expiration of which term the phrase, Conclamatum est - all is over - there is no hope - was used. See the words used in this sense by Terence, Eun. l. 347. In all probability this was the θορυβουμενον, the making a violent outcry, mentioned here by the evangelist. How often, on the death of relatives, do men incumber and perplex themselves with vain, worldly, and tumultuous ceremonies, instead of making profitable reflections on death!

Treasury of Scripture Knowledge


Matthew 9:18,19 While he spoke these things to them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead...

Mark 5:35-38 While he yet spoke, there came from the ruler of the synagogue's house certain which said, Your daughter is dead...

Luke 8:49-51 While he yet spoke, there comes one from the ruler of the synagogue's house, saying to him, Your daughter is dead...

the minstrels.

Matthew 11:17 And saying, We have piped to you, and you have not danced; we have mourned to you, and you have not lamented.

2 Chronicles 35:25 And Jeremiah lamented for Josiah: and all the singing men and the singing women spoke of Josiah in their lamentations to this day...

Jeremiah 9:17-20 Thus said the LORD of hosts, Consider you, and call for the mourning women, that they may come; and send for cunning women...

Mark 5:38-40 And he comes to the house of the ruler of the synagogue, and sees the tumult, and them that wept and wailed greatly...

Luke 7:32 They are like to children sitting in the marketplace, and calling one to another, and saying, We have piped to you...

Acts 9:39 Then Peter arose and went with them. When he was come, they brought him into the upper chamber: and all the widows stood by him weeping...

June 26. "When He Saw the Multitudes He was Moved" (Matt. Ix. 36).
"When He saw the multitudes He was moved" (Matt. ix. 36). He is able to be "touched with the feeling of our infirmities." The word "touched" expresses a great deal. It means that our troubles are His troubles, and that in all our afflictions He is afflicted. It is not a sympathy of sentiment, but a sympathy of suffering. There is much help in this for the tired heart. It is the foundation of His Priesthood, and God meant that it should be to us a source of unceasing consolation. Let us realize, more
Rev. A. B. Simpson—Days of Heaven Upon Earth

Soul-Healing First: Body-Healing Second
'That ye may know that the Son of Man hath power on earth to forgive sins (then saith He to the sick of the palsy), Arise, take up thy bed, and go unto thine house.'--MATT. ix. 6. The great example of our Lord's teaching in the Sermon on the Mount is followed, in this and the preceding chapter, by a similar collection of His works of healing. These are divided into three groups, each consisting of three members. This miracle is the last of the second triad, of which the other two members are the
Alexander Maclaren—Expositions of Holy Scripture

The Physician's Calling (Preached at Whitehall for St. George's Hospital. )
ST. MATTHEW ix. 35. And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people. The Gospels speak of disease and death in a very simple and human tone. They regard them in theory, as all are forced to regard them in fact, as sore and sad evils. The Gospels never speak of disease or death as necessities; never as the will of God. It is Satan, not God, who binds the woman with
Charles Kingsley—The Water of Life and Other Sermons

Of the Words Themselves in General.
We come now to the words themselves, wherein Christ asserts that he is, 1, "the way;" 2, "the truth;" 3, "the life;" and, 4, "that no man cometh to the Father but by him." In them we learn these two things in general. First, The misery of wretched man by nature. This cannot be in a few words expressed. These words will point out those particulars thereof, which we will but mention. 1. That he is born an enemy to, and living at a distance from God, by virtue of the curse of the broken covenant of
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Cross References
2 Chronicles 35:25
Jeremiah composed laments for Josiah, and to this day all the male and female singers commemorate Josiah in the laments. These became a tradition in Israel and are written in the Laments.

Jeremiah 9:17
This is what the LORD Almighty says: "Consider now! Call for the wailing women to come; send for the most skillful of them.

Jeremiah 16:6
"Both high and low will die in this land. They will not be buried or mourned, and no one will cut themselves or shave their head for the dead.

Ezekiel 24:17
Groan quietly; do not mourn for the dead. Keep your turban fastened and your sandals on your feet; do not cover your mustache and beard or eat the customary food of mourners."

Acts 20:10
Paul went down, threw himself on the young man and put his arms around him. "Don't be alarmed," he said. "He's alive!"

Revelation 18:22
The music of harpists and musicians, pipers and trumpeters, will never be heard in you again. No worker of any trade will ever be found in you again. The sound of a millstone will never be heard in you again.

Jump to Previous
Crowd Disorder Entered Entering Flute House Instruments Jesus Loudly Making Minstrels Multitude Noise Noisy Players Ruler Ruler's Tumult Wailing
Jump to Next
Crowd Disorder Entered Entering Flute House Instruments Jesus Loudly Making Minstrels Multitude Noise Noisy Players Ruler Ruler's Tumult Wailing
Matthew 9:23 NIV
Matthew 9:23 NLT
Matthew 9:23 ESV
Matthew 9:23 NASB
Matthew 9:23 KJV

Matthew 9:23 Bible Apps
Matthew 9:23 Biblia Paralela
Matthew 9:23 Chinese Bible
Matthew 9:23 French Bible
Matthew 9:23 German Bible

Matthew 9:23 Commentaries

THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica®.

Bible Hub
Matthew 9:22
Top of Page
Top of Page