New International Version
and you eat the food of the land, present a portion as an offering to the LORD.
King James Bible
Then it shall be, that, when ye eat of the bread of the land, ye shall offer up an heave offering unto the LORD.
Darby Bible Translation
then it shall be, when ye eat of the bread of the land, that ye shall offer a heave-offering to Jehovah;
World English Bible
then it shall be that when you eat of the bread of the land, you shall offer up a wave offering to Yahweh.
Young's Literal Translation
then it hath been, in your eating of the bread of the land, ye heave up a heave-offering to Jehovah;
Numbers 15:19 Parallel
CommentaryClarke's Commentary on the Bible
If a stranger sojourn - See the notes on Leviticus 19:33;Leviticus 22:9. When the case of the Jewish people is fairly considered, and their situation with respect to the surrounding idolatrous nations, we shall see the absolute necessity of having but one form of worship in the land. That alone was genuine which was prescribed by the Almighty, and no others could be tolerated, because they were idolatrous. All strangers - all that came to sojourn in the land, were required to conform to it; and it was right that those who did conform to it should have equal rights and privileges with the Hebrews themselves, which we find was the case. But under the Christian dispensation, as no particular form of worship is prescribed, the types and ceremonies of the Mosaic institution being all fulfilled, unlimited toleration should be allowed; and while the sacred writings are made the basis of the worship offered to God, every man should be allowed to worship according to his own conscience, for in this respect every one is
"Lord of himself, accountable to none
But to his conscience and his God alone."
Treasury of Scripture Knowledge
The oblation before prescribed seems to have been a general acknowledgment from the people at large; but this was an oblation from every one that reaped a harvest; who was required, previously to tasting it himself, to offer a portion of dough as a heave-offering to the Lord. This is supposed to have been given to the priests in their several cities, and not carried to the tabernacle.
LibraryList of Abbreviations Used in Reference to Rabbinic Writings Quoted in this Work.
THE Mishnah is always quoted according to Tractate, Chapter (Pereq) and Paragraph (Mishnah), the Chapter being marked in Roman, the paragraph in ordinary Numerals. Thus Ber. ii. 4 means the Mishnic Tractate Berakhoth, second Chapter, fourth Paragraph. The Jerusalem Talmud is distinguished by the abbreviation Jer. before the name of the Tractate. Thus, Jer. Ber. is the Jer. Gemara, or Talmud, of the Tractate Berakhoth. The edition, from which quotations are made, is that commonly used, Krotoschin, …
Alfred Edersheim—The Life and Times of Jesus the Messiah
The Call of Isaiah
"Speak to the Israelites and say to them: 'When you enter the land to which I am taking you
The day after the Passover, that very day, they ate some of the produce of the land: unleavened bread and roasted grain.
The manna stopped the day after they ate this food from the land; there was no longer any manna for the Israelites, but that year they ate the produce of Canaan.
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