Numbers 19:5
Parallel Verses
New International Version
While he watches, the heifer is to be burned--its hide, flesh, blood and intestines.

King James Bible
And one shall burn the heifer in his sight; her skin, and her flesh, and her blood, with her dung, shall he burn:

Darby Bible Translation
And one shall burn the heifer before his eyes; its skin and its flesh, and its blood, with its dung, shall he burn.

World English Bible
One shall burn the heifer in his sight; her skin, and her flesh, and her blood, with her dung, shall he burn:

Young's Literal Translation
and one hath burnt the cow before his eyes; her skin, and her flesh, and her blood, besides her dung, he doth burn;

Numbers 19:5 Parallel
Commentary
Clarke's Commentary on the Bible

Speak unto the children of Israel that they bring thee, etc. - The ordinance of the red heifer was a sacrifice of general application. All the people were to have an interest in it, and therefore the people at large are to provide the sacrifice. This Jewish rite certainly had a reference to things done under the Gospel, as the author of the Epistle to the Hebrews has remarked: "For if," says he, "the blood of bulls and of goats," alluding, probably, to the sin-offerings and the scape-goat, "and the ashes of a heifer, sprinkling the unclean, sanctifieth to the purifying of the flesh; how much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God!" Hebrews 9:13, Hebrews 9:14. As the principal stress of the allusion here is to the ordinance of the red heifer, we may certainly conclude that it was designed to typify the sacrifice of our blessed Lord.

We may remark several curious particulars in this ordinance.

1. A heifer was appointed for a sacrifice, probably, in opposition to the Egyptian superstition which held these sacred, and actually worshipped their great goddess Isis under this form; and this appears the more likely because males in general were preferred for sacrifice, yet here the female is chosen.

2. It was to be a red heifer, because red bulls were sacrificed to appease the evil demon Typhon, worshipped among the Egyptians. See Spencer.

3. The heifer was to be without spot - having no mixture of any other color. Plutarch remarks, De Iside et de Osiride, that if there was a single hair in the animal either white or black, it marred the sacrifice. See Calmet, and see the note on Numbers 8:7.

4. Without blemish - having no kind of imperfection in her body; the other, probably, applying to the hair or color.

5. On which never came yoke, because any animal which had been used for any common purpose was deemed improper to be offered in sacrifice to God. The heathens, who appear to have borrowed much from the Hebrews, were very scrupulous in this particular. Neither the Greeks nor Romans, nor indeed the Egyptians, would offer an animal in sacrifice that had been employed for agricultural purposes. Of this we have the most positive evidence from Homer, Porphyry, Virgil, and Macrobius.

Just such a sacrifice as that prescribed here, does Diomede vow to offer to Pallas - Iliad, lib. x., ver. 291.

Ὡς νυν μοι εθελουσα παριστασο, και με φυλασσε·

Σοι δ' αυ εγω ῥεξω βουν ηνιν ευρυμετωπον,

Αδμητην, ἡν ουπω ὑπο ζυγον ηγαγεν ανηρ·

Την τοι εγω ῥεξω, χρυσον κερασιν περιχευας.

"So now be present, O celestial maid;

So still continue to the race thine aid;

continued...

Treasury of Scripture Knowledge

Exodus 29:14 But the flesh of the bullock, and his skin, and his dung, shall you burn with fire without the camp: it is a sin offering.

Leviticus 4:11,12,21 And the skin of the bullock, and all his flesh, with his head, and with his legs, and his inwards, and his dung...

Psalm 22:14 I am poured out like water, and all my bones are out of joint: my heart is like wax; it is melted in the middle of my bowels.

Isaiah 53:10 Yet it pleased the LORD to bruise him; he has put him to grief: when you shall make his soul an offering for sin, he shall see his seed...

Library
Nor, in that the Law Orders a Man to be Purified Even after Intercourse...
23. Nor, in that the Law orders a man to be purified even after intercourse with a wife, doth it show it to be sin: unless it be that which is allowed by way of pardon, which also, being in excess, hinders prayers. But, as the Law sets [1999] many things in sacraments and shadows of things to come; a certain as it were material formless state of the seed, which having received form will hereafter produce the body of man, is set to signify a life formless, and untaught: from which formless state,
St. Augustine—On the Good of Marriage

Jesus' Triumphal Entry into Jerusalem.
(from Bethany to Jerusalem and Back, Sunday, April 2, a.d. 30.) ^A Matt. XXI. 1-12, 14-17; ^B Mark XI. 1-11; ^C Luke XIX. 29-44; ^D John XII. 12-19. ^c 29 And ^d 12 On the morrow [after the feast in the house of Simon the leper] ^c it came to pass, when he he drew nigh unto Bethphage and Bethany, at the mount that is called Olivet, ^a 1 And when they came nigh unto Jerusalem, and came unto Bethphage unto { ^b at} ^a the mount of Olives [The name, Bethphage, is said to mean house of figs, but the
J. W. McGarvey—The Four-Fold Gospel

Cross References
Exodus 29:14
But burn the bull's flesh and its hide and its intestines outside the camp. It is a sin offering.

Leviticus 4:11
But the hide of the bull and all its flesh, as well as the head and legs, the internal organs and the intestines--

Leviticus 4:12
that is, all the rest of the bull--he must take outside the camp to a place ceremonially clean, where the ashes are thrown, and burn it there in a wood fire on the ash heap.

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