New International Version
I have strayed like a lost sheep. Seek your servant, for I have not forgotten your commands.
King James Bible
I have gone astray like a lost sheep; seek thy servant; for I do not forget thy commandments.
Darby Bible Translation
I have gone astray like a lost sheep: seek thy servant; for I have not forgotten thy commandments.
World English Bible
I have gone astray like a lost sheep. Seek your servant, for I don't forget your commandments. A Song of Ascents.
Young's Literal Translation
I wandered as a lost sheep, seek Thy servant, For Thy precepts I have not forgotten!
Psalm 119:176 Parallel
CommentaryClarke's Commentary on the Bible
I have gone astray like a lost sheep - A sheep, when it has once lost the flock, strays in such a manner as to render the prospect of its own return utterly hopeless. I have seen them bleating when they have lost the flock, and when answered by the others, instead of turning to the sound, have gone on in the same direction in which they were straying, their bleatings answered by the rest of the flock, till they were out of hearing! This fact shows the propriety of the next clause.
Seek thy servant - I shall never find thee; come to the wilderness, take me up, and carry me to the flock. See the notes on the parable of the lost sheep, Luke 15:4 (note), etc. The psalmist began with "Blessed are the undefiled in the way, who walk in the law of the Lord;" and he concludes with "I have gone astray like a lost sheep; seek thy servant." And thus, conscious of the blessedness of those who are in the way or righteousness, he desires to be brought into it, that he may walk in newness of life. Psalm 119:1 : "It is a good way, and they are blessed that walk in it." Verse the last, "Bring me into this way, that I may be blessed." And thus the Psalm, in sentiment, returns into itself; and the latter verse is so connected with the former, as to make the whole a perfect circle, like the serpent biting its own tail.
There is one extraordinary perfection in this Psalm: begin where you will, you seem to be at the commencement of the piece; end where you will, you seem to close with a complete sense. And yet it is not like the Book of Proverbs, a tissue of detached sentences; it is a whole composed of many parts, and all apparently as necessary to the perfection of the Psalm, as the different alphabetical letters under which it is arranged are to the formation of a complete alphabet. Though there be a continual recurrence of the same words, which would of itself prevent it from having a pleasing effect upon the ear, yet these words are so connected with a vast variety of others, which show their force and meaning in still new and impressive points of light, that attention is still excited, and devotion kept alive, during the whole reading. It is constructed with admirable art, and every where breathes the justest and highest encomiums on the revelation of God; shows the glories of the God who gave it, the necessities and dependence of his intelligent creatures, the bounty of the Creator, and the praise and obedience which are his due. It is elegant throughout; it is full of beauties, and I have endeavored in the preceding notes to mark some of them; but the number might have been greatly multiplied. To no Psalm can its own words be better applied, Psalm 119:18 : "Open thou mine eyes, that I may behold wondrous things out of thy law."
Treasury of Scripture Knowledge
for I do
LibraryNotes on the First Century:
Page 1. Line 1. An empty book is like an infant's soul.' Here Traherne may possibly have had in his mind a passage in Bishop Earle's "Microcosmography." In delineating the character of a child, Earle says: "His soul is yet a white paper unscribbled with observations of the world, wherewith at length it becomes a blurred note-book," Page 14. Line 25. The entrance of his words. This sentence is from Psalm cxix. 130. Page 15. Last line of Med. 21. "Insatiableness." This word in Traherne's time was often …
Thomas Traherne—Centuries of Meditations
'Time for Thee to Work'
And in Jeremiah He Thus Declares his Death and Descent into Hell...
Progress of Reform in Germany
"What do you think? If a man owns a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on the hills and go to look for the one that wandered off?
"Suppose one of you has a hundred sheep and loses one of them. Doesn't he leave the ninety-nine in the open country and go after the lost sheep until he finds it?
I delight in your decrees; I will not neglect your word.
We all, like sheep, have gone astray, each of us has turned to our own way; and the LORD has laid on him the iniquity of us all.
"My people have been lost sheep; their shepherds have led them astray and caused them to roam on the mountains. They wandered over mountain and hill and forgot their own resting place.
we have sinned and done wrong. We have been wicked and have rebelled; we have turned away from your commands and laws.
Jump to PreviousAscents Astray Commandments Commands Forget Forgotten Lost Mind Precepts Psalm Search Seek Servant Sheep Song Strayed Teachings Wandered Wandering Way
Jump to NextAscents Astray Commandments Commands Forget Forgotten Lost Mind Precepts Psalm Search Seek Servant Sheep Song Strayed Teachings Wandered Wandering Way
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