New International Version
All have turned away, all have become corrupt; there is no one who does good, not even one.
King James Bible
They are all gone aside, they are all
together become filthy: there is
none that doeth good, no, not one.
Darby Bible Translation
They have all gone aside, they are together become corrupt: there is none that doeth good, not even one.
World English Bible
They have all gone aside. They have together become corrupt. There is none who does good, no, not one.
Young's Literal Translation
The whole have turned aside, Together they have been filthy: There is not a doer of good, not even one.
Psalm 14:3 Parallel
CommentaryClarke's Commentary on the Bible
They are all gone aside - They will not walk in the straight path. They seek crooked ways; and they have departed from truth, and the God of truth.
They are all together become filthy - נאלחו neelachu. They are become sour and rancid; a metaphor taken from milk that has fermented and turned sour, rancid, and worthless.
There is none that doeth good, no, not one - This is not only the state of heathen Babylon! but the state of the whole inhabitants of the earth, till the grace of God changes their heart. By nature, and from nature, by practice, every man is sinful and corrupt. He feels no good; he is disposed to no good; he does no good. And even God himself, who cannot be deceived, cannot find a single exception to this! Lord, what is man?
The Vulgate, the Roman copy of the Septuagint, the Athtopic, and the Arabic, add those six verses here which are quoted by St. Paul, Romans 3:13-18 (note). See the observations at the end of this Psalm.
Treasury of Scripture Knowledge
Psalm 119:176 I have gone astray like a lost sheep; seek your servant; for I do not forget your commandments.
Ecclesiastes 7:29 See, this only have I found, that God has made man upright; but they have sought out many inventions.
Isaiah 53:6 All we like sheep have gone astray; we have turned every one to his own way; and the LORD has laid on him the iniquity of us all.
Isaiah 59:7,8,13-15 Their feet run to evil, and they make haste to shed innocent blood: their thoughts are thoughts of iniquity...
Jeremiah 2:13 For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns...
Romans 3:10-12,23 As it is written, There is none righteous, no, not one...
Ephesians 2:3 Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind...
2 Peter 2:13-15 And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes...
filthy. Heb. stinking
Psalm 38:5 My wounds stink and are corrupt because of my foolishness.
Job 15:16 How much more abominable and filthy is man, which drinks iniquity like water?
Isaiah 64:6 But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities...
Ezekiel 36:25 Then will I sprinkle clean water on you, and you shall be clean: from all your filthiness, and from all your idols, will I cleanse you.
2 Corinthians 7:1 Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit...
Psalm 14:1 The fool has said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that does good.
Exodus 8:31 And the LORD did according to the word of Moses; and he removed the swarms of flies from Pharaoh, from his servants...
Exodus 12:30 And Pharaoh rose up in the night, he, and all his servants, and all the Egyptians; and there was a great cry in Egypt...
Deuteronomy 1:35 Surely there shall not one of these men of this evil generation see that good land, which I swore to give to your fathers.
Job 14:4 Who can bring a clean thing out of an unclean? not one.
Romans 3:10 As it is written, There is none righteous, no, not one:
1 Corinthians 6:5 I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brothers?
LibraryAre You Mocked?
"Ye have shamed the counsel of the poor, because the Lord is his refuge."--Psalm 14:6. GOD'S Word divides the whole human race into two portions. There is the seed of the serpent, and the seed of the woman--the children of God, and the children of the devil--those who are by nature still what they always were, and those who have been begotten again unto a lively hope by the resurrection of Jesus Christ from the dead. There are many distinctions among men, but they are not much more than surface-deep. …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 62: 1916
Luther's Fourth Preface
To Valentine Bapst's Hymn-book, Leipzig, 1545. The xcvi Psalm saith: "Sing to the Lord a new song; sing to the Lord, all the earth." The service of God in the old dispensation, under the law of Moses, was hard and wearisome. Many and divers sacrifices had men to offer, of all that they possessed, both in house and in field, which the people, being idle and covetous, did grudgingly or for some temporal advantage; as the prophet Malachi saith, chap. i., "who is there even among you that would shut …
Leonard Woolsey Bacon—The Hymns of Martin Luther
For which Cause Our Lord Himself Also with his Own Mouth Saith...
4. For which cause our Lord Himself also with His own mouth saith, "Cleanse what are within, and what are without will be clean."  And, also, in another place, when He was refuting the foolish speeches of the Jews, in that they spake evil against His disciples, eating with unwashen hands; "Not what entereth into the mouth," said He, "defileth the man: but what cometh forth out of the mouth, that defileth the man."  Which sentence, if the whole of it be taken of the mouth of the body, …
St. Augustine—On Continence
Excursus on Usury.
The famous canonist Van Espen defines usury thus: "Usura definitur lucrum ex mutuo exactum aut speratum;"  and then goes on to defend the proposition that, "Usury is forbidden by natural, by divine, and by human law. The first is proved thus. Natural law, as far as its first principles are concerned, is contained in the decalogue; but usury is prohibited in the decalogue, inasmuch as theft is prohibited; and this is the opinion of the Master of the Sentences, of St. Bonaventura, of St. Thomas …
Philip Schaff—The Seven Ecumenical Councils