Psalm 5:7
Parallel Verses
New International Version
But I, by your great love, can come into your house; in reverence I bow down toward your holy temple.

King James Bible
But as for me, I will come into thy house in the multitude of thy mercy: and in thy fear will I worship toward thy holy temple.

Darby Bible Translation
But as for me, in the greatness of thy loving-kindness will I enter thy house; I will bow down toward the temple of thy holiness in thy fear.

World English Bible
But as for me, in the abundance of your loving kindness I will come into your house. I will bow toward your holy temple in reverence of you.

Young's Literal Translation
And I, in the abundance of Thy kindness, I enter Thy house, I bow myself toward Thy holy temple in Thy fear.

Psalm 5:7 Parallel
Commentary
Clarke's Commentary on the Bible

In the multitude of thy mercy - David considered it an inexpressible privilege to be permitted to attend public worship; and he knew that it was only through the multitude of God's mercy that he, or any man else, could enjoy such a privilege. He knew farther that, from the multitude of this mercy, he might receive innumerable blessings in his house. In this spirit, and with this dependence, he went to the house of the Lord. He who takes David's views of this subject will never, willingly, be absent from the means of grace.

In thy fear - Duly considering the infinite holiness of thy majesty, will I worship, אשתחוה eshtachaveh, will I bow and prostrate myself in the deepest self-abasement and humility.

Toward thy holy temple - If David was the author of this Psalm, as is generally agreed, the temple was not built at this time: only the tabernacle then existed; and in the preceding clause he speaks of coming into the house, by which he must mean the tabernacle. But temple here may signify the holy of holies, before which David might prostrate himself while in the house, i.e., the court of the tabernacle. Even in the house of God, there is the temple of God; the place where the Divine Shechinah dwells. God was in Christ reconciling the world to himself. In him dwelt all the fullness of the Godhead bodily. In all ages and dispensations, Jesus was ever the temple where the Supreme Deity was met with and worshipped. The human nature of Jesus was the real temple of the Deity. Nowhere else can God be found.

Treasury of Scripture Knowledge

But

Psalm 55:16 As for me, I will call on God; and the LORD shall save me.

Joshua 24:15 And if it seem evil to you to serve the LORD, choose you this day whom you will serve...

Luke 6:11,12 And they were filled with madness; and communed one with another what they might do to Jesus...

in the

Psalm 51:1 Have mercy on me, O God, according to your loving kindness...

Psalm 52:8 But I am like a green olive tree in the house of God: I trust in the mercy of God for ever and ever.

Psalm 69:13,16 But as for me, my prayer is to you, O LORD, in an acceptable time: O God, in the multitude of your mercy hear me...

Isaiah 55:7 Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return to the LORD, and he will have mercy on him...

Romans 5:20,21 Moreover the law entered, that the offense might abound. But where sin abounded, grace did much more abound...

in thy

Psalm 130:4 But there is forgiveness with you, that you may be feared.

Hosea 3:5 Afterward shall the children of Israel return, and seek the LORD their God, and David their king...

Acts 9:31 Then had the churches rest throughout all Judaea and Galilee and Samaria, and were edified; and walking in the fear of the Lord...

Hebrews 12:28,29 Why we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear...

1 Peter 1:17-19 And if you call on the Father, who without respect of persons judges according to every man's work...

I worship

Psalm 28:2 Hear the voice of my supplications, when I cry to you, when I lift up my hands toward your holy oracle.

Psalm 132:7 We will go into his tabernacles: we will worship at his footstool.

Psalm 138:2 I will worship toward your holy temple, and praise your name for your loving kindness and for your truth...

1 Kings 8:29,30,35,38 That your eyes may be open toward this house night and day, even toward the place of which you have said, My name shall be there...

Daniel 6:10 Now when Daniel knew that the writing was signed, he went into his house; and his windows being open in his chamber toward Jerusalem...

Hebrews 4:16 Let us therefore come boldly to the throne of grace, that we may obtain mercy, and find grace to help in time of need.

thy holy temple. Heb. the temple of thy holiness

Isaiah 64:11 Our holy and our beautiful house, where our fathers praised you, is burned up with fire: and all our pleasant things are laid waste.

Library
A Staircase of Three Steps
'All those that put their trust in Thee ... them also that love Thy name ... the righteous.'--PSALM v. 11, 12. I have ventured to isolate these three clauses from their context, because, if taken in their sequence, they are very significant of the true path by which men draw nigh to God and become righteous. They are all three designations of the same people, but regarded under different aspects and at different stages. There is a distinct order in them, and whether the Psalmist was fully conscious
Alexander Maclaren—Expositions of Holy Scripture

Moreover what is Written "Thou Wilt Destroy all that Speak Leasing...
35. Moreover what is written "Thou wilt destroy all that speak leasing:" [2360] one saith that no lie is here excepted, but all condemned. Another saith: Yea verily: but they who speak leasing from the heart, as we disputed above; for that man speaketh truth in his heart, who hateth the necessity of lying, which he understands as a penalty of the moral life. Another saith: All indeed will God destroy who speak leasing, but not all leasing: for there is some leasing which the Prophet was at that time
St. Augustine—On Lying

Covenanting a Duty.
The exercise of Covenanting with God is enjoined by Him as the Supreme Moral Governor of all. That his Covenant should be acceded to, by men in every age and condition, is ordained as a law, sanctioned by his high authority,--recorded in his law of perpetual moral obligation on men, as a statute decreed by him, and in virtue of his underived sovereignty, promulgated by his command. "He hath commanded his covenant for ever."[171] The exercise is inculcated according to the will of God, as King and
John Cunningham—The Ordinance of Covenanting

Covenant Duties.
It is here proposed to show, that every incumbent duty ought, in suitable circumstances, to be engaged to in the exercise of Covenanting. The law and covenant of God are co-extensive; and what is enjoined in the one is confirmed in the other. The proposals of that Covenant include its promises and its duties. The former are made and fulfilled by its glorious Originator; the latter are enjoined and obligatory on man. The duties of that Covenant are God's law; and the demands of the law are all made
John Cunningham—The Ordinance of Covenanting

Cross References
Psalm 2:11
Serve the LORD with fear and celebrate his rule with trembling.

Psalm 28:2
Hear my cry for mercy as I call to you for help, as I lift up my hands toward your Most Holy Place.

Psalm 69:13
But I pray to you, LORD, in the time of your favor; in your great love, O God, answer me with your sure salvation.

Psalm 115:11
You who fear him, trust in the LORD-- he is their help and shield.

Psalm 115:13
he will bless those who fear the LORD-- small and great alike.

Psalm 132:7
"Let us go to his dwelling place, let us worship at his footstool, saying,

Psalm 138:2
I will bow down toward your holy temple and will praise your name for your unfailing love and your faithfulness, for you have so exalted your solemn decree that it surpasses your fame.

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