New Living Translation
"A period of seventy sets of seven has been decreed for your people and your holy city to finish their rebellion, to put an end to their sin, to atone for their guilt, to bring in everlasting righteousness, to confirm the prophetic vision, and to anoint the Most Holy Place.
King James Bible
Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
Darby Bible Translation
Seventy weeks are apportioned out upon thy people and upon thy holy city, to close the transgression, and to make an end of sins, and to make expiation for iniquity, and to bring in the righteousness of the ages, and to seal the vision and prophet, and to anoint the holy of holies.
World English Bible
Seventy weeks are decreed on your people and on your holy city, to finish disobedience, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up vision and prophecy, and to anoint the most holy.
Young's Literal Translation
'Seventy weeks are determined for thy people, and for thy holy city, to shut up the transgression, and to seal up sins, and to cover iniquity, and to bring in righteousness age-during, and to seal up vision and prophet, and to anoint the holy of holies.
Daniel 9:24 Parallel
CommentaryWesley's Notes on the Bible
9:24 Seventy weeks - These weeks are weeks of days, and these days are so many years. To finish the transgression - The angel discovers first the disease in three several words, which contain all sorts of sin, which the Messiah should free us from by his full redemption. He shews the cure of this disease in three words. To finish transgression. To make an end of sin. To make reconciliation: all which words are very expressive in the original, and signify to pardon, to blot out, to destroy. To bring in everlasting righteousness - To bring in justification by the free grace of God in Christ, and sanctification by his spirit: called everlasting, because Christ is eternal, and so are the acceptance and holiness purchased for us. Christ brings this in, By his merit. By his gospel declaring it. By faith applying, and sealing it by the Holy Ghost. To seal up - To abrogate the former dispensation of the law, and to ratify the gospel covenant. To anoint - This alludes to his name Messiah and Christ, both which signify anointed. Christ was anointed at his first conception, and personal union, Luke 1:35. In his baptism, Matt 3:17, to his three offices by the holy Ghost, King, Matt 2:2. Prophet, Isa 61:1. Priest, Psal 110:4.
LibraryThe Blessing of God.
NUMB. VI. 22-27. We have already seen the grace of GOD making provision that His people, who had lost the privilege of priestly service, might draw near to Him by Nazarite separation and consecration. And not as the offence was the free gift: those who had forfeited the privilege of priestly service were the males only, but women and even children might be Nazarites; whosoever desired was free to come, and thus draw near to GOD. We now come to the concluding verses of Numb. vi, and see in them one …
James Hudson Taylor—Separation and Service
What is the Sanctuary?
Three Things Briefly to be Regarded in Christ --viz. His Offices of Prophet, King, and Priest.
General Account of Jesus' Teaching.
Then the devil took him to the holy city, Jerusalem, to the highest point of the Temple,
For those will be days of God's vengeance, and the prophetic words of the Scriptures will be fulfilled.
The kings of the earth prepared for battle; the rulers gathered together against the LORD and against his Messiah.'
But now God has shown us a way to be made right with him without keeping the requirements of the law, as was promised in the writings of Moses and the prophets long ago.
We are made right with God by placing our faith in Jesus Christ. And this is true for everyone who believes, no matter who we are.
For since our friendship with God was restored by the death of his Son while we were still his enemies, we will certainly be saved through the life of his Son.
Therefore, it was necessary for him to be made in every respect like us, his brothers and sisters, so that he could be our merciful and faithful High Priest before God. Then he could offer a sacrifice that would take away the sins of the people.
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