Genesis 11:2
Parallel Verses
New Living Translation
As the people migrated to the east, they found a plain in the land of Babylonia and settled there.

King James Bible
And it came to pass, as they journeyed from the east, that they found a plain in the land of Shinar; and they dwelt there.

Darby Bible Translation
And it came to pass as they journeyed from the east, that they found a plain in the land of Shinar, and dwelt there.

World English Bible
It happened, as they traveled east, that they found a plain in the land of Shinar, and they lived there.

Young's Literal Translation
and it cometh to pass, in their journeying from the east, that they find a valley in the land of Shinar, and dwell there;

Genesis 11:2 Parallel
Commentary
Wesley's Notes on the Bible

11:2 And they found a plain in the land of Shinar - A spacious plain, able to contain them all.

Genesis 11:2 Parallel Commentaries

Library
Appendix xii. The Baptism of Proselytes
ONLY those who have made study of it can have any idea how large, and sometimes bewildering, is the literature on the subject of Jewish Proselytes and their Baptism. Our present remarks will be confined to the Baptism of Proselytes. 1. Generally, as regards proselytes (Gerim) we have to distinguish between the Ger ha-Shaar (proselyte of the gate) and Ger Toshabh (sojourner,' settled among Israel), and again the Ger hatstsedeq (proselyte of righteousness) and Ger habberith (proselyte of the covenant).
Alfred Edersheim—The Life and Times of Jesus the Messiah

Cain Murders his Brother; Called to Account.
IV. CAIN MURDERS HIS BROTHER; CALLED TO ACCOUNT. A. HOW CAIN MURDERED HIS BROTHER. 1. What moved Cain to commit murder 107. 2. Cain's hypocritical actions in concealing his anger that he might the more easily commit the murder 108-109. * Cain the picture of all hypocrites 110-129. * The attitude of hypocrites to their neighbors. Also, how we are to view the efforts of the pope and bishops in behalf of peace and unity 111-112. * Against what people we should most guard 112. 3. How Cain listened to
Martin Luther—Commentary on Genesis, Vol. II

An Exposition on the First Ten Chapters of Genesis, and Part of the Eleventh
An unfinished commentary on the Bible, found among the author's papers after his death, in his own handwriting; and published in 1691, by Charles Doe, in a folio volume of the works of John Bunyan. ADVERTISEMENT BY THE EDITOR Being in company with an enlightened society of Protestant dissenters of the Baptist denomination, I observed to a doctor of divinity, who was advancing towards his seventieth year, that my time had been delightfully engaged with John Bunyan's commentary on Genesis. "What,"
John Bunyan—The Works of John Bunyan Volumes 1-3

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

Cross References
Genesis 10:10
He built his kingdom in the land of Babylonia, with the cities of Babylon, Erech, Akkad, and Calneh.

Genesis 11:1
At one time all the people of the world spoke the same language and used the same words.

Genesis 14:1
About this time war broke out in the region. King Amraphel of Babylonia, King Arioch of Ellasar, King Kedorlaomer of Elam, and King Tidal of Goiim

Daniel 1:2
The Lord gave him victory over King Jehoiakim of Judah and permitted him to take some of the sacred objects from the Temple of God. So Nebuchadnezzar took them back to the land of Babylonia and placed them in the treasure-house of his god.

Zechariah 5:11
He replied, "To the land of Babylonia, where they will build a temple for the basket. And when the temple is ready, they will set the basket there on its pedestal."

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