Genesis 16:5
Parallel Verses
New Living Translation
Then Sarai said to Abram, "This is all your fault! I put my servant into your arms, but now that she's pregnant she treats me with contempt. The LORD will show who's wrong--you or me!"

King James Bible
And Sarai said unto Abram, My wrong be upon thee: I have given my maid into thy bosom; and when she saw that she had conceived, I was despised in her eyes: the LORD judge between me and thee.

Darby Bible Translation
And Sarai said to Abram, My wrong be on thee! I have given my maidservant into thy bosom; and now she sees that she has conceived, I am lightly esteemed in her eyes. Jehovah judge between me and thee!

World English Bible
Sarai said to Abram, "This wrong is your fault. I gave my handmaid into your bosom, and when she saw that she had conceived, I was despised in her eyes. Yahweh judge between me and you."

Young's Literal Translation
And Sarai saith unto Abram, 'My violence is for thee; I -- I have given mine handmaid into thy bosom, and she seeth that she hath conceived, and I am lightly esteemed in her eyes; Jehovah doth judge between me and thee.'

Genesis 16:5 Parallel
Commentary
Genesis 16:5 Parallel Commentaries
Library
The Doctrine of God
I. THE EXISTENCE OF GOD: (Vs. Atheism). 1. ASSUMED BY THE SCRIPTURES. 2. PROOFS OF THE EXISTENCE OF GOD. a) Universal belief in the Existence of God. b) Cosmological:--Argument from Cause. c) Teleological:--Argument from Design. d) Ontological:--Argument from Being. e) Anthropological:--Moral Argument. f) Argument from Congruity. g) Argument from Scripture. II. THE NATURE OF GOD: (Vs. Agnosticism) 1. THE SPIRITUALITY OF GOD: (Vs. Materialism). 2. THE PERSONALITY OF GOD: (Vs. Pantheism). 3. THE UNITY
Rev. William Evans—The Great Doctrines of the Bible

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

Cross References
Genesis 16:4
So Abram had sexual relations with Hagar, and she became pregnant. But when Hagar knew she was pregnant, she began to treat her mistress, Sarai, with contempt.

Genesis 31:53
I call on the God of our ancestors--the God of your grandfather Abraham and the God of my grandfather Nahor--to serve as a judge between us." So Jacob took an oath before the fearsome God of his father, Isaac, to respect the boundary line.

Exodus 5:21
The foremen said to them, "May the LORD judge and punish you for making us stink before Pharaoh and his officials. You have put a sword into their hands, an excuse to kill us!"

Judges 11:27
Therefore, I have not sinned against you. Rather, you have wronged me by attacking me. Let the LORD, who is judge, decide today which of us is right--Israel or Ammon."

1 Samuel 24:12
"May the LORD judge between us. Perhaps the LORD will punish you for what you are trying to do to me, but I will never harm you.

Jeremiah 51:35
Make Babylon suffer as she made us suffer," say the people of Zion. "Make the people of Babylonia pay for spilling our blood," says Jerusalem.

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