Genesis 4:7
Parallel Verses
New Living Translation
You will be accepted if you do what is right. But if you refuse to do what is right, then watch out! Sin is crouching at the door, eager to control you. But you must subdue it and be its master."

King James Bible
If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.

Darby Bible Translation
If thou doest well, will not thy countenance look up with confidence? and if thou doest not well, sin lieth at the door; and unto thee shall be his desire, and thou shalt rule over him.

World English Bible
If you do well, will it not be lifted up? If you don't do well, sin crouches at the door. Its desire is for you, but you are to rule over it."

Young's Literal Translation
Is there not, if thou dost well, acceptance? and if thou dost not well, at the opening a sin-offering is crouching, and unto thee its desire, and thou rulest over it.'

Genesis 4:7 Parallel
Commentary
Wesley's Notes on the Bible

4:7 If thou dost well, shalt thou not be accepted? - Either,
1. If thou hadst done well, as thy brother did, thou shouldest have been accepted as he was. God is no respecter of persons; so that if we come short of acceptance with him, the fault is wholly our own. This will justify God in the destruction of sinners, and will aggravate their ruin. There is not a damned sinner in hell, but if he had done well, as he might have done, had been a glorified saint in heaven. Every mouth will shortly be stopt with this. Or,
2. If now thou do well: if thou repent of thy sin, reform thy heart and life, and bring thy sacrifice in a better manner; thou shalt yet be accepted. See how early the gospel was preached, and the benefit of it here offered even to one of the chief of sinners. He sets before him death and a curse; but, if not well - Seeing thou didst not do well, not offer in faith, and in a right manner, sin lieth at the door - That is, sin only hinders thy acceptance. All this considered, Cain had no reason to he angry with his brother, but at himself only. Unto thee shall be his desire - He shall continue in respect to thee as an elder brother, and thou, as the first - born, shall rule over him as much as ever. God's acceptance of Abel's offering did not transfer the birth - right to him, (which Cain was jealous of) nor put upon him that dignity, and power, which is said to belong to it, Gen 49:3.

Genesis 4:7 Parallel Commentaries

Library
Letter xxxvi. To Pope Damasus.
Jerome's reply to the foregoing. For the second and fourth questions he refers Damasus to the writings of Tertullian, Novatian, and Origen. The remaining three he deals with in detail. Gen. iv. 15, he understands to mean "the slayer of Cain shall complete the sevenfold vengeance which is to be wreaked upon him." Exodus xiii. 18, he proposes to reconcile with Gen. xv. 16, by supposing that in the one place the tribe of Levi is referred to, in the other the tribe of Judah. He suggests, however, that
St. Jerome—The Principal Works of St. Jerome

How the Kindly-Disposed and the Envious are to be Admonished.
(Admonition 11.) Differently to be admonished are the kindly-disposed and the envious. For the kindly-disposed are to be admonished so to rejoice in what is good in others as to desire to have the like as their own; so to praise with affection the deeds of their neighbours as also to multiply them by imitation, lest in this stadium of the present life they assist at the contest of others as eager backers, but inert spectators, and remain without a prize after the contest, in that they toiled not
Leo the Great—Writings of Leo the Great

Epistle cxxii. To Rechared, King of the visigoths .
To Rechared, King of the Visigoths [82] . Gregory to Rechared, &c. I cannot express in words, most excellent son, how much I am delighted with thy work and thy life. For on hearing of the power of a new miracle in our days, to wit that the whole nation of the Goths has through thy Excellency been brought over from the error of Arian heresy to the firmness of a right faith, one is disposed to exclaim with the prophet, This is the change wrought by the right hand of the Most High (Ps. lxxvi. 11 [83]
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Growth of the Old Testament Prophetic Histories
[Sidenote: Analogies between the influences that produced the two Testaments] Very similar influences were at work in producing and shaping both the Old and the New Testaments; only in the history of the older Scriptures still other forces can be distinguished. Moreover, the Old Testament contains a much greater variety of literature. It is also significant that, while some of the New Testament books began to be canonized less than a century after they were written, there is clear evidence that
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Cross References
Romans 6:12
Do not let sin control the way you live; do not give in to sinful desires.

Romans 6:16
Don't you realize that you become the slave of whatever you choose to obey? You can be a slave to sin, which leads to death, or you can choose to obey God, which leads to righteous living.

Numbers 32:23
But if you fail to keep your word, then you will have sinned against the LORD, and you may be sure that your sin will find you out.

Job 11:14
Get rid of your sins, and leave all iniquity behind you.

Job 11:15
Then your face will brighten with innocence. You will be strong and free of fear.

Jeremiah 3:12
Therefore, go and give this message to Israel. This is what the LORD says: "O Israel, my faithless people, come home to me again, for I am merciful. I will not be angry with you forever.

Micah 7:18
Where is another God like you, who pardons the guilt of the remnant, overlooking the sins of his special people? You will not stay angry with your people forever, because you delight in showing unfailing love.

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