Genesis 41:51
Parallel Verses
New Living Translation
Joseph named his older son Manasseh, for he said, "God has made me forget all my troubles and everyone in my father's family."

King James Bible
And Joseph called the name of the firstborn Manasseh: For God, said he, hath made me forget all my toil, and all my father's house.

Darby Bible Translation
And Joseph called the name of the firstborn Manasseh For God has made me forget all my toil, and all my father's house.

World English Bible
Joseph called the name of the firstborn Manasseh, "For," he said, "God has made me forget all my toil, and all my father's house."

Young's Literal Translation
and Joseph calleth the name of the first-born Manasseh: 'for, God hath made me to forget all my labour, and all the house of my father;'

Genesis 41:51 Parallel
Commentary
Genesis 41:51 Parallel Commentaries
Library
Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

An American Reformer
An Upright, honest-hearted farmer, who had been led to doubt the divine authority of the Scriptures, yet who sincerely desired to know the truth, was the man specially chosen of God to lead out in the proclamation of Christ's second coming. Like many other reformers, William Miller had in early life battled with poverty and had thus learned the great lessons of energy and self-denial. The members of the family from which he sprang were characterized by an independent, liberty-loving spirit, by capability
Ellen Gould White—The Great Controversy

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

Cross References
Genesis 41:50
During this time, before the first of the famine years, two sons were born to Joseph and his wife, Asenath, the daughter of Potiphera, the priest of On.

Genesis 41:52
Joseph named his second son Ephraim, for he said, "God has made me fruitful in this land of my grief."

Genesis 48:1
One day not long after this, word came to Joseph, "Your father is failing rapidly." So Joseph went to visit his father, and he took with him his two sons, Manasseh and Ephraim.

Genesis 48:14
But Jacob crossed his arms as he reached out to lay his hands on the boys' heads. He put his right hand on the head of Ephraim, though he was the younger boy, and his left hand on the head of Manasseh, though he was the firstborn.

Joshua 14:4
The descendants of Joseph had become two separate tribes--Manasseh and Ephraim. And the Levites were given no land at all, only towns to live in with surrounding pasturelands for their livestock and all their possessions.

Joshua 17:1
The next allotment of land was given to the half-tribe of Manasseh, the descendants of Joseph's older son. Makir, the firstborn son of Manasseh, was the father of Gilead. Because his descendants were experienced soldiers, the regions of Gilead and Bashan on the east side of the Jordan had already been given to them.

1 Samuel 1:20
and in due time she gave birth to a son. She named him Samuel, for she said, "I asked the LORD for him."

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