Hebrews 1:7
Parallel Verses
New Living Translation
Regarding the angels, he says, "He sends his angels like the winds, his servants like flames of fire."

King James Bible
And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire.

Darby Bible Translation
And as to the angels he says, Who makes his angels spirits and his ministers a flame of fire;

World English Bible
Of the angels he says, "Who makes his angels winds, and his servants a flame of fire."

Young's Literal Translation
and unto the messengers, indeed, He saith, 'Who is making His messengers spirits, and His ministers a flame of fire;'

Hebrews 1:7 Parallel
Commentary
Wesley's Notes on the Bible

1:7 Who maketh his angels - This implies, they are only creatures, whereas the Son is eternal, Heb 1:8; and the Creator himself, Heb 1:10. Spirits and a flame of fire - Which intimates not only their office, but also their nature; which is excellent indeed, the metaphor being taken from the most swift, subtle, and efficacious things on earth; but nevertheless infinitely below the majesty of the Son. Psa 104:4.

Hebrews 1:7 Parallel Commentaries

Library
And the Fame of Antony came Even unto Kings. ...
81. And the fame of Antony came even unto kings. For Constantine Augustus, and his sons Constantius and Constans the Augusti wrote letters to him, as to a father, and begged an answer from him. But he made nothing very much of the letters, nor did he rejoice at the messages, but was the same as he had been before the Emperors wrote to him. But when they brought him the letters he called the monks and said, Do not be astonished if an emperor writes to us, for he is a man; but rather wonder that God
Athanasius—Select Works and Letters or Athanasius

Introduction to Tomus Ad Antiochenos.
The word tome' (tomos) means either a section, or, in the case of such a document as that before us, a concise statement. It is commonly applied to synodical letters (cf. the Tome' of Leo, a.d. 450, to Flavian). Upon the accession of Julian (November, 361) the Homoean ascendancy which had marked the last six years of Constantius collapsed. A few weeks after his accession (Feb. 362) an edict recalled all the exiled Bishops. On Feb. 21 Athanasius re-appeared in Alexandria. He was joined there by Lucifer
Athanasius—Select Works and Letters or Athanasius

Texts Explained; Thirdly...
Chapter XIII.--Texts Explained; Thirdly, Hebrews i. 4. Additional texts brought as objections; e.g. Heb. i. 4; vii. 22. Whether the word better' implies likeness to the Angels; and made' or become' implies creation. Necessary to consider the circumstances under which Scripture speaks. Difference between better' and greater;' texts in proof. Made' or become' a general word. Contrast in Heb. i. 4, between the Son and the Works in point of nature. The difference of the punishments under the two Covenants
Athanasius—Select Works and Letters or Athanasius

The Bible in the Days of Jesus Christ
[Illustration: (drop cap S) Reading from a Roll--old Roman Painting] Slowly but surely, as time went on, God was adding to His Book, until about four hundred years before the birth of Jesus Christ the Old Testament Scriptures, in their present shape, were completed. Many questions have been asked as to how the canon of the Old Testament was formed--that is, how and when did the Jews first begin to understand that the Books of the Old Testament were inspired by God. About the first five Books--the
Mildred Duff—The Bible in its Making

Cross References
Genesis 3:24
After sending them out, the LORD God stationed mighty cherubim to the east of the Garden of Eden. And he placed a flaming sword that flashed back and forth to guard the way to the tree of life.

1 Kings 22:19
Then Micaiah continued, "Listen to what the LORD says! I saw the LORD sitting on his throne with all the armies of heaven around him, on his right and on his left.

Psalm 104:4
The winds are your messengers; flames of fire are your servants.

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