Jeremiah 30:11
Parallel Verses
New Living Translation
For I am with you and will save you," says the LORD. "I will completely destroy the nations where I have scattered you, but I will not completely destroy you. I will discipline you, but with justice; I cannot let you go unpunished."

King James Bible
For I am with thee, saith the LORD, to save thee: though I make a full end of all nations whither I have scattered thee, yet will I not make a full end of thee: but I will correct thee in measure, and will not leave thee altogether unpunished.

Darby Bible Translation
For I am with thee, saith Jehovah, to save thee: for I will make a full end of all the nations whither I have scattered thee; yet of thee will I not make a full end, but I will correct thee with judgment, and will not hold thee altogether guiltless.

World English Bible
For I am with you, says Yahweh, to save you: for I will make a full end of all the nations where I have scattered you, but I will not make a full end of you; but I will correct you in measure, and will in no way leave you unpunished.

Young's Literal Translation
For with thee am I, An affirmation of Jehovah -- to save thee, For I make an end of all the nations Whither I have scattered thee, Only, of thee I do not make an end, And I have chastised thee in judgment, And do not entirely acquit thee.

Jeremiah 30:11 Parallel
Commentary
Wesley's Notes on the Bible

30:11 In measure - Not in equity only, but with moderation. Unpunished - But yet God will not let his own people go unpunished, that by it they may be reclaimed, and the world may take notice that God is of purer eyes than that he can, in any persons, behold iniquity.

Jeremiah 30:11 Parallel Commentaries

Library
Covenanting Provided for in the Everlasting Covenant.
The duty of Covenanting is founded on the law of nature; but it also stands among the arrangements of Divine mercy made from everlasting. The promulgation of the law, enjoining it on man in innocence as a duty, was due to God's necessary dominion over the creatures of his power. The revelation of it as a service obligatory on men in a state of sin, arose from his unmerited grace. In the one display, we contemplate the authority of the righteous moral Governor of the universe; in the other, we see
John Cunningham—The Ordinance of Covenanting

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

Cross References
Leviticus 26:44
"But despite all this, I will not utterly reject or despise them while they are in exile in the land of their enemies. I will not cancel my covenant with them by wiping them out, for I am the LORD their God.

Deuteronomy 4:31
For the LORD your God is a merciful God; he will not abandon you or destroy you or forget the solemn covenant he made with your ancestors.

Psalm 6:1
For the choir director: A psalm of David, to be accompanied by an eight-stringed instrument. O LORD, don't rebuke me in your anger or discipline me in your rage.

Jeremiah 1:8
And don't be afraid of the people, for I will be with you and will protect you. I, the LORD, have spoken!"

Jeremiah 1:19
They will fight you, but they will fail. For I am with you, and I will take care of you. I, the LORD, have spoken!"

Jeremiah 4:27
This is what the LORD says: "The whole land will be ruined, but I will not destroy it completely.

Jeremiah 5:10
"Go down the rows of the vineyards and destroy the grapevines, leaving a scattered few alive. Strip the branches from the vines, for these people do not belong to the LORD.

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