Job 34:32
Parallel Verses
New Living Translation
Or 'I don't know what evil I have done--tell me. If I have done wrong, I will stop at once'?

King James Bible
That which I see not teach thou me: if I have done iniquity, I will do no more.

Darby Bible Translation
What I see not, teach thou me; if I have done wrong, I will do so no more?

World English Bible
Teach me that which I don't see. If I have done iniquity, I will do it no more'?

Young's Literal Translation
Besides that which I see, shew Thou me, If iniquity I have done -- I do not add?'

Job 34:32 Parallel
Commentary
Wesley's Notes on the Bible

34:32 That - The secret sins which I cannot discover, manifest thou to me.

Job 34:32 Parallel Commentaries

Library
Whether God Has Immediate Providence Over Everything?
Objection 1: It seems that God has not immediate providence over all things. For whatever is contained in the notion of dignity, must be attributed to God. But it belongs to the dignity of a king, that he should have ministers; through whose mediation he provides for his subjects. Therefore much less has God Himself immediate providence over all things. Objection 2: Further, it belongs to providence to order all things to an end. Now the end of everything is its perfection and its good. But it appertains
Saint Thomas Aquinas—Summa Theologica

Whether Christ's Judiciary Power Extends to the Angels?
Objection 1: It would seem that Christ's judiciary power does not extend to the angels, because the good and wicked angels alike were judged in the beginning of the world, when some fell through sin while others were confirmed in bliss. But those already judged have no need of being judged again. Therefore Christ's judiciary power does not extend to the angels. Objection 2: Further, the same person cannot be both judge and judged. But the angels will come to judge with Christ, according to Mat. 25:31:
Saint Thomas Aquinas—Summa Theologica

Whether it is More Grievous to Sin through Certain Malice than through Passion?
Objection 1: It would seem that it is not more grievous to sin through certain malice than through passion. Because ignorance excuses from sin either altogether or in part. Now ignorance is greater in one who sins through certain malice, than in one who sins through passion; since he that sins through certain malice suffers from the worst form of ignorance, which according to the Philosopher (Ethic. vii, 8) is ignorance of principle, for he has a false estimation of the end, which is the principle
Saint Thomas Aquinas—Summa Theologica

Whether Anyone Sins through Certain Malice?
Objection 1: It would seem that no one sins purposely, or through certain malice. Because ignorance is opposed to purpose or certain malice. Now "every evil man is ignorant," according to the Philosopher (Ethic. iii, 1); and it is written (Prov. 14:22): "They err that work evil." Therefore no one sins through certain malice. Objection 2: Further, Dionysius says (Div. Nom. iv) that "no one works intending evil." Now to sin through malice seems to denote the intention of doing evil [*Alluding to the
Saint Thomas Aquinas—Summa Theologica

Cross References
Job 33:27
He will declare to his friends, 'I sinned and twisted the truth, but it was not worth it.

Job 34:31
"Why don't people say to God, 'I have sinned, but I will sin no more'?

Hosea 14:8
"O Israel, stay away from idols! I am the one who answers your prayers and cares for you. I am like a tree that is always green; all your fruit comes from me."

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