Job 34:7
Parallel Verses
New Living Translation
"Tell me, has there ever been a man like Job, with his thirst for irreverent talk?

King James Bible
What man is like Job, who drinketh up scorning like water?

Darby Bible Translation
What man is like Job? he drinketh up scorning like water,

World English Bible
What man is like Job, who drinks scorn like water,

Young's Literal Translation
Who is a man like Job? He drinketh scoffing like water,

Job 34:7 Parallel
Commentary
Wesley's Notes on the Bible

34:7 Like water - Abundantly and greedily: who doth so break forth into scornful expressions, not only against his friends, but in some sort against God himself.

Job 34:7 Parallel Commentaries

Library
Whether God Has Immediate Providence Over Everything?
Objection 1: It seems that God has not immediate providence over all things. For whatever is contained in the notion of dignity, must be attributed to God. But it belongs to the dignity of a king, that he should have ministers; through whose mediation he provides for his subjects. Therefore much less has God Himself immediate providence over all things. Objection 2: Further, it belongs to providence to order all things to an end. Now the end of everything is its perfection and its good. But it appertains
Saint Thomas Aquinas—Summa Theologica

Whether Christ's Judiciary Power Extends to the Angels?
Objection 1: It would seem that Christ's judiciary power does not extend to the angels, because the good and wicked angels alike were judged in the beginning of the world, when some fell through sin while others were confirmed in bliss. But those already judged have no need of being judged again. Therefore Christ's judiciary power does not extend to the angels. Objection 2: Further, the same person cannot be both judge and judged. But the angels will come to judge with Christ, according to Mat. 25:31:
Saint Thomas Aquinas—Summa Theologica

Whether it is More Grievous to Sin through Certain Malice than through Passion?
Objection 1: It would seem that it is not more grievous to sin through certain malice than through passion. Because ignorance excuses from sin either altogether or in part. Now ignorance is greater in one who sins through certain malice, than in one who sins through passion; since he that sins through certain malice suffers from the worst form of ignorance, which according to the Philosopher (Ethic. vii, 8) is ignorance of principle, for he has a false estimation of the end, which is the principle
Saint Thomas Aquinas—Summa Theologica

Whether Anyone Sins through Certain Malice?
Objection 1: It would seem that no one sins purposely, or through certain malice. Because ignorance is opposed to purpose or certain malice. Now "every evil man is ignorant," according to the Philosopher (Ethic. iii, 1); and it is written (Prov. 14:22): "They err that work evil." Therefore no one sins through certain malice. Objection 2: Further, Dionysius says (Div. Nom. iv) that "no one works intending evil." Now to sin through malice seems to denote the intention of doing evil [*Alluding to the
Saint Thomas Aquinas—Summa Theologica

Cross References
Job 12:4
Yet my friends laugh at me, for I call on God and expect an answer. I am a just and blameless man, yet they laugh at me.

Job 15:16
How much less pure is a corrupt and sinful person with a thirst for wickedness!

Proverbs 19:28
A corrupt witness makes a mockery of justice; the mouth of the wicked gulps down evil.

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