Job 5:10
Parallel Verses
New Living Translation
He gives rain for the earth and water for the fields.

King James Bible
Who giveth rain upon the earth, and sendeth waters upon the fields:

Darby Bible Translation
Who giveth rain on the face of the earth, and sendeth waters on the face of the fields;

World English Bible
who gives rain on the earth, and sends waters on the fields;

Young's Literal Translation
Who is giving rain on the face of the land, And is sending waters on the out-places.

Job 5:10 Parallel
Wesley's Notes on the Bible

5:10 Rain - He begins with this ordinary work of God, in which he implies that there is something wonderful, as indeed there is in the rise of it from the earth, in the strange hanging of that heavy body in the air, and in the distribution of it as God sees fit; and how much more in the hidden paths of Divine Providence?

Job 5:10 Parallel Commentaries

Whether we Ought to Pray to God Alone?
Objection 1: It would seem that we ought to pray to God alone. Prayer is an act of religion, as stated above [3016](A[3]). But God alone is to be worshiped by religion. Therefore we should pray to God alone. Objection 2: Further, it is useless to pray to one who is ignorant of the prayer. But it belongs to God alone to know one's prayer, both because frequently prayer is uttered by an interior act which God alone knows, rather than by words, according to the saying of the Apostle (1 Cor. 14:15),
Saint Thomas Aquinas—Summa Theologica

Whether we Ought to Call Upon the Saints to Pray for Us?
Objection 1: It would seem that we ought not to call upon the saints to pray for us. For no man asks anyone's friends to pray for him, except in so far as he believes he will more easily find favor with them. But God is infinitely more merciful than any saint, and consequently His will is more easily inclined to give us a gracious hearing, than the will of a saint. Therefore it would seem unnecessary to make the saints mediators between us and God, that they may intercede for us. Objection 2: Further,
Saint Thomas Aquinas—Summa Theologica

Whether it is Lawful to Imprison a Man?
Objection 1: It would seem unlawful to imprison a man. An act which deals with undue matter is evil in its genus, as stated above ([2910]FS, Q[18], A[2]). Now man, having a free-will, is undue matter for imprisonment which is inconsistent with free-will. Therefore it is unlawful to imprison a man. Objection 2: Further, human justice should be ruled by Divine justice. Now according to Ecclus. 15:14, "God left man in the hand of his own counsel." Therefore it seems that a man ought not to be coerced
Saint Thomas Aquinas—Summa Theologica

Whether the Beatitudes are Suitably Enumerated?
Objection 1: It would seem that the beatitudes are unsuitably enumerated. For the beatitudes are assigned to the gifts, as stated above (A[1], ad 1). Now some of the gifts, viz. wisdom and understanding, belong to the contemplative life: yet no beatitude is assigned to the act of contemplation, for all are assigned to matters connected with the active life. Therefore the beatitudes are insufficiently enumerated. Objection 2: Further, not only do the executive gifts belong to the active life, but
Saint Thomas Aquinas—Summa Theologica

Cross References
Acts 14:17
but he never left them without evidence of himself and his goodness. For instance, he sends you rain and good crops and gives you food and joyful hearts."

Job 36:27
He draws up the water vapor and then distills it into rain.

Job 37:6
"He directs the snow to fall on the earth and tells the rain to pour down.

Job 38:26
Who makes the rain fall on barren land, in a desert where no one lives?

Psalm 65:9
You take care of the earth and water it, making it rich and fertile. The river of God has plenty of water; it provides a bountiful harvest of grain, for you have ordered it so.

Psalm 68:9
You sent abundant rain, O God, to refresh the weary land.

Psalm 147:8
He covers the heavens with clouds, provides rain for the earth, and makes the grass grow in mountain pastures.

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