Leviticus 25:26
Parallel Verses
New Living Translation
If there is no close relative to buy the land, but the person who sold it gets enough money to buy it back,

King James Bible
And if the man have none to redeem it, and himself be able to redeem it;

Darby Bible Translation
And if the man have no one having right of redemption, and his hand have acquired and found what sufficeth for its redemption,

World English Bible
If a man has no one to redeem it, and he becomes prosperous and finds sufficient means to redeem it;

Young's Literal Translation
and when a man hath no redeemer, and his own hand hath attained, and he hath found as sufficient for its redemption,

Leviticus 25:26 Parallel
Leviticus 25:26 Parallel Commentaries
Appeal to the Christian Women of the South
BY A.E. GRIMKE. "Then Mordecai commanded to answer Esther, Think not within thyself that thou shalt escape in the king's house more than all the Jews. For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place: but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this. And Esther bade them return Mordecai this answer:--and so will I go in unto the king,
Angelina Emily Grimke—An Appeal to the Christian Women of the South

Sin and Forgiveness Between Brethren.
(Autumn, a.d. 29.) ^A Matt. XVIII. 15-35. ^a 15 And if thy brother sin against thee, go, show him his fault between thee and him alone: if he hear thee, thou hast gained thy brother. [Having warned against giving offense, Jesus now shows how to act when offense is received. The fault is to be pointed out to the offender, but for the purpose of gaining him--not from a desire to humiliate him. The offended is to seek the offender, and the offender is likewise to seek the offended (Matt. xv. 23, 24),
J. W. McGarvey—The Four-Fold Gospel

The remarkable change which we have noticed in the views of Jewish authorities, from contempt to almost affectation of manual labour, could certainly not have been arbitrary. But as we fail to discover here any religious motive, we can only account for it on the score of altered political and social circumstances. So long as the people were, at least nominally, independent, and in possession of their own land, constant engagement in a trade would probably mark an inferior social stage, and imply
Alfred Edersheim—Sketches of Jewish Social Life

"And the Redeemer Shall Come unto Zion, and unto them that Turn,"
Isaiah lix. 20.--"And the Redeemer shall come unto Zion, and unto them that turn," &c. Doctrines, as things, have their seasons and times. Every thing is beautiful in its season. So there is no word of truth, but it hath a season and time in which it is beautiful. And indeed that is a great part of wisdom, to bring forth everything in its season, to discern when and where, and to whom it is pertinent and edifying, to speak such and such truths. But there is one doctrine that is never out of season,
Hugh Binning—The Works of the Rev. Hugh Binning

Cross References
Leviticus 25:25
If one of your fellow Israelites falls into poverty and is forced to sell some family land, then a close relative should buy it back for him.

Leviticus 25:27
he then has the right to redeem it from the one who bought it. The price of the land will be discounted according to the number of years until the next Year of Jubilee. In this way the original owner can then return to the land.

Leviticus 25:49
an uncle, or a cousin. In fact, anyone from the extended family may buy them back. They may also redeem themselves if they have prospered.

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