Nahum 1:11
Parallel Verses
New Living Translation
Who is this wicked counselor of yours who plots evil against the LORD?

King James Bible
There is one come out of thee, that imagineth evil against the LORD, a wicked counseller.

Darby Bible Translation
Out of thee is gone forth one that imagineth evil against Jehovah, a wicked counsellor.

World English Bible
There is one gone forth out of you, who devises evil against Yahweh, who counsels wickedness.

Young's Literal Translation
From thee hath come forth a deviser of evil Against Jehovah -- a worthless counsellor.

Nahum 1:11 Parallel
Wesley's Notes on the Bible

1:11 Come - Sennacherib, or Rabshekah. Thee - From Nineveh. Against the Lord - Against the people of the Lord, 2Chron 32:1.

Nahum 1:11 Parallel Commentaries

Whether the Punishment of Sacrilege Should be Pecuniary?
Objection 1: It would seem that the punishment of sacrilege should not be pecuniary. A pecuniary punishment is not wont to be inflicted for a criminal fault. But sacrilege is a criminal fault, wherefore it is punished by capital sentence according to civil law [*Dig. xlviii, 13; Cod. i, 3, de Episc. et Cleric.]. Therefore sacrilege should not be awarded a pecuniary punishment. Objection 2: Further, the same sin should not receive a double punishment, according to Nahum 1:9, "There shall not rise
Saint Thomas Aquinas—Summa Theologica

Whether after the Judgment that Takes Place in the Present Time, There Remains yet Another General Judgment?
Objection 1: It would seem that after the Judgment that takes place in the present time, there does not remain another General Judgment. For a judgment serves no purpose after the final allotment of rewards and punishments. But rewards and punishments are allotted in this present time: for our Lord said to the thief on the cross (Lk. 23:43): "This day thou shalt be with Me in paradise": and (Lk. 16:22) it is said that "the rich man died and was buried in hell." Therefore it is useless to look forward
Saint Thomas Aquinas—Summa Theologica

Whether There Will be a General Judgment?
Objection 1: It would seem that there will not be a general judgment. For according to Nahum 1:9, following the Septuagint version, "God will not judge the same thing a second time." But God judges now of mans' every work, by assigning punishments and rewards to each one after death, and also by rewarding and punishing certain ones in this life for their good or evil deeds. Therefore it would seem that there will be no other judgment. Objection 2: Further, in no judicial inquiry is the sentence carried
Saint Thomas Aquinas—Summa Theologica

Necessity of Contemplating the Judgment-Seat of God, in Order to be Seriously Convinced of the Doctrine of Gratuitous Justification.
1. Source of error on the subject of Justification. Sophists speak as if the question were to be discussed before some human tribunal. It relates to the majesty and justice of God. Hence nothing accepted without absolute perfection. Passages confirming this doctrine. If we descend to the righteousness of the Law, the curse immediately appears. 2. Source of hypocritical confidence. Illustrated by a simile. Exhortation. Testimony of Job, David, and Paul. 3. Confession of Augustine and Bernard. 4. Another
John Calvin—The Institutes of the Christian Religion

Cross References
Isaiah 10:7
But the king of Assyria will not understand that he is my tool; his mind does not work that way. His plan is simply to destroy, to cut down nation after nation.

Ezekiel 11:2
The Spirit said to me, "Son of man, these are the men who are planning evil and giving wicked counsel in this city.

Micah 2:1
What sorrow awaits you who lie awake at night, thinking up evil plans. You rise at dawn and hurry to carry them out, simply because you have the power to do so.

Nahum 1:9
Why are you scheming against the LORD? He will destroy you with one blow; he won't need to strike twice!

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