Numbers 10:30
Parallel Verses
New Living Translation
But Hobab replied, "No, I will not go. I must return to my own land and family."

King James Bible
And he said unto him, I will not go; but I will depart to mine own land, and to my kindred.

Darby Bible Translation
And he said to him, I will not go; but to mine own land, and to my kindred will I go.

World English Bible
He said to him, "I will not go; but I will depart to my own land, and to my relatives."

Young's Literal Translation
And he saith unto him, 'I do not go; but unto my land and unto my kindred do I go.'

Numbers 10:30 Parallel
Commentary
Wesley's Notes on the Bible

10:30 I will not go - So he might sincerely say, though afterward he was overcome by the persuasions of Moses.

Numbers 10:30 Parallel Commentaries

Library
The Second Coming of Christ.
^A Matt. XXIV. 29-51; ^B Mark XIII. 24-37; ^C Luke XXI. 25-36. ^b 24 But in those days, ^a immediately after the { ^b that} ^a tribulation of those days. [Since the coming of Christ did not follow close upon the destruction of Jerusalem, the word "immediately" used by Matthew is somewhat puzzling. There are, however, three ways in which it may be explained: 1. That Jesus reckons the time after his own divine, and not after our human, fashion. Viewing the word in this light, the passage at II. Pet.
J. W. McGarvey—The Four-Fold Gospel

The Country of Jericho, and the Situation of the City.
Here we will borrow Josephus' pencil, "Jericho is seated in a plain, yet a certain barren mountain hangs over it, narrow, indeed, but long; for it runs out northward to the country of Scythopolis,--and southward, to the country of Sodom, and the utmost coast of the Asphaltites." Of this mountain mention is made, Joshua 2:22, where the two spies, sent by Joshua, and received by Rahab, are said to "conceal themselves." "Opposite against this, lies a mountain on the other side Jordan, beginning from
John Lightfoot—From the Talmud and Hebraica

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

Cross References
Matthew 21:28
"But what do you think about this? A man with two sons told the older boy, 'Son, go out and work in the vineyard today.'

Matthew 21:29
The son answered, 'No, I won't go,' but later he changed his mind and went anyway.

Exodus 18:27
Soon after this, Moses said good-bye to his father-in-law, who returned to his own land.

Judges 1:16
When the tribe of Judah left Jericho--the city of palms--the Kenites, who were descendants of Moses' father-in-law, traveled with them into the wilderness of Judah. They settled among the people there, near the town of Arad in the Negev.

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