Psalm 26:4
Parallel Verses
New Living Translation
I do not spend time with liars or go along with hypocrites.

King James Bible
I have not sat with vain persons, neither will I go in with dissemblers.

Darby Bible Translation
I have not sat with vain persons, neither have I gone in with dissemblers;

World English Bible
I have not sat with deceitful men, neither will I go in with hypocrites.

Young's Literal Translation
I have not sat with vain men, And with dissemblers I enter not.

Psalm 26:4 Parallel
Commentary
Wesley's Notes on the Bible

26:4 Sat - Continued with them. I have been so far from an imitation of their wicked courses, that I have avoided their company. Vain - With false and deceitful persons. Go in - Into their company.

Psalm 26:4 Parallel Commentaries

Library
Assurance
Q-xxxvi: WHAT ARE THE BENEFITS WHICH FLOW FROM SANCTIFICATION? A: Assurance of God's love, peace of conscience, joy in the Holy Ghost, increase of grace, and perseverance therein to the end. The first benefit flowing from sanctification is assurance of God's love. 'Give diligence to make your calling and election sure.' 2 Pet 1:10. Sanctification is the seed, assurance is the flower which grows out of it: assurance is a consequent of sanctification. The saints of old had it. We know that we know
Thomas Watson—A Body of Divinity

St. Augustine (Ad 354-430)
PART I The church in the north of Africa has hardly been mentioned since the time of St. Cyprian (Chapter VIII). But we must now look towards it again, since in the days of St. Chrysostom it produced a man who was perhaps the greatest of all the old Christian fathers--St. Augustine. Augustine was born at Thagaste, a city of Numidia, in the year 354. His mother, Monica, was a pious Christian, but his father, Patricius, was a heathen, and a man of no very good character. Monica was resolved to bring
J. C. Roberston—Sketches of Church History, from AD 33 to the Reformation

Question Lxxxiii of Prayer
I. Is Prayer an Act of the Appetitive Powers? Cardinal Cajetan, On Prayer based on Friendship II. Is it Fitting to Pray? Cardinal Cajetan, On Prayer as a True Cause S. Augustine, On the Sermon on the Mount, II. iii. 14 " On the Gift of Perseverance, vii. 15 III. Is Prayer an Act of the Virtue of Religion? Cardinal Cajetan, On the Humility of Prayer S. Augustine, On Psalm cii. 10 " Of the Gift of Perseverance, xvi. 39 IV. Ought We to Pray to God Alone? S. Augustine, Sermon, cxxvii. 2 V.
St. Thomas Aquinas—On Prayer and The Contemplative Life

A Treatise on Good Works
I. We ought first to know that there are no good works except those which God has commanded, even as there is no sin except that which God has forbidden. Therefore whoever wishes to know and to do good works needs nothing else than to know God's commandments. Thus Christ says, Matthew xix, "If thou wilt enter into life, keep the commandments." And when the young man asks Him, Matthew xix, what he shall do that he may inherit eternal life, Christ sets before him naught else but the Ten Commandments.
Dr. Martin Luther—A Treatise on Good Works

Cross References
Psalm 1:1
Oh, the joys of those who do not follow the advice of the wicked, or stand around with sinners, or join in with mockers.

Psalm 28:3
Do not drag me away with the wicked--with those who do evil--those who speak friendly words to their neighbors while planning evil in their hearts.

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