Romans 3:30
Parallel Verses
New Living Translation
There is only one God, and he makes people right with himself only by faith, whether they are Jews or Gentiles.

King James Bible
Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

Darby Bible Translation
since indeed it is one God who shall justify the circumcision on the principle of faith, and uncircumcision by faith.

World English Bible
since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith.

Young's Literal Translation
yes, also of nations; since one is God who shall declare righteous the circumcision by faith, and the uncircumcision through the faith.

Romans 3:30 Parallel
Commentary
Wesley's Notes on the Bible

3:30 Seeing it is one God who - Shows mercy to both, and by the very same means.

Romans 3:30 Parallel Commentaries

Library
How Christ is Made Use of for Justification as a Way.
What Christ hath done to purchase, procure, and bring about our justification before God, is mentioned already, viz. That he stood in the room of sinners, engaging for them as their cautioner, undertaking, and at length paying down the ransom; becoming sin, or a sacrifice for sin, and a curse for them, and so laying down his life a ransom to satisfy divine justice; and this he hath made known in the gospel, calling sinners to an accepting of him as their only Mediator, and to a resting upon him for
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The Necessity of Other Preparatory Acts Besides Faith
1. HERETICAL ERRORS AND THE TEACHING OF THE CHURCH.--Martin Luther, to quiet his conscience, evolved the notion that faith alone justifies and that the Catholic doctrine of the necessity of good works is pharisaical and derogatory to the merits of Jesus Christ. This teaching was incorporated into the symbolic books of the Lutherans(811) and adopted by Calvin.(812) It has been called one of the two basic errors of Protestantism. The Tridentine Council solemnly condemns it as follows: "If anyone saith
Joseph Pohle—Grace, Actual and Habitual

Justification.
"Being justified freely by His grace, through the redemption that is in Christ Jesus."--Rom. iii. 24. The Heidelberg Catechism teaches that true conversion consists of these two parts: the dying of the old man, and the rising again of the new. This last should be noticed. The Catechism says not that the new life originates in conversion, but that it arises in conversion. That which arises must exist before. Else how could it arise? This agrees with our statement that regeneration precedes conversion,
Abraham Kuyper—The Work of the Holy Spirit

Certainty of Our Justification.
"Being justified freely by His grace, through the redemption that is in Christ Jesus."--Rom. iii. 24. The foregoing illustrations shed unexpected light upon the fact that God justifies the ungodly, and not him who is actually just in himself; and upon the word of Christ: "Now are ye clean through the word which I have spoken unto you." (John xv. 3) They illustrate the significant fact that God does not determine our status according to what we are, but by the status to which He assigns us He determines
Abraham Kuyper—The Work of the Holy Spirit

Cross References
Deuteronomy 6:4
"Listen, O Israel! The LORD is our God, the LORD alone.

Romans 2:26
And if the Gentiles obey God's law, won't God declare them to be his own people?

Romans 2:27
In fact, uncircumcised Gentiles who keep God's law will condemn you Jews who are circumcised and possess God's law but don't obey it.

Romans 3:22
We are made right with God by placing our faith in Jesus Christ. And this is true for everyone who believes, no matter who we are.

Romans 4:9
Now, is this blessing only for the Jews, or is it also for uncircumcised Gentiles? Well, we have been saying that Abraham was counted as righteous by God because of his faith.

Romans 4:11
Circumcision was a sign that Abraham already had faith and that God had already accepted him and declared him to be righteous--even before he was circumcised. So Abraham is the spiritual father of those who have faith but have not been circumcised. They are counted as righteous because of their faith.

Romans 4:16
So the promise is received by faith. It is given as a free gift. And we are all certain to receive it, whether or not we live according to the law of Moses, if we have faith like Abraham's. For Abraham is the father of all who believe.

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