Romans 3:6
Parallel Verses
New Living Translation
Of course not! If God were not entirely fair, how would he be qualified to judge the world?

King James Bible
God forbid: for then how shall God judge the world?

Darby Bible Translation
Far be the thought: since how shall God judge the world?

World English Bible
May it never be! For then how will God judge the world?

Young's Literal Translation
let it not be! since how shall God judge the world?

Romans 3:6 Parallel
Commentary
Wesley's Notes on the Bible

3:6 God forbid - By no means. If it were unjust in God to punish that unrighteousness which is subservient to his own glory, how should God judge the world - Since all the unrighteousness in the world will then commend the righteousness of God.

Romans 3:6 Parallel Commentaries

Library
How Christ is Made Use of for Justification as a Way.
What Christ hath done to purchase, procure, and bring about our justification before God, is mentioned already, viz. That he stood in the room of sinners, engaging for them as their cautioner, undertaking, and at length paying down the ransom; becoming sin, or a sacrifice for sin, and a curse for them, and so laying down his life a ransom to satisfy divine justice; and this he hath made known in the gospel, calling sinners to an accepting of him as their only Mediator, and to a resting upon him for
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The Necessity of Other Preparatory Acts Besides Faith
1. HERETICAL ERRORS AND THE TEACHING OF THE CHURCH.--Martin Luther, to quiet his conscience, evolved the notion that faith alone justifies and that the Catholic doctrine of the necessity of good works is pharisaical and derogatory to the merits of Jesus Christ. This teaching was incorporated into the symbolic books of the Lutherans(811) and adopted by Calvin.(812) It has been called one of the two basic errors of Protestantism. The Tridentine Council solemnly condemns it as follows: "If anyone saith
Joseph Pohle—Grace, Actual and Habitual

Justification.
"Being justified freely by His grace, through the redemption that is in Christ Jesus."--Rom. iii. 24. The Heidelberg Catechism teaches that true conversion consists of these two parts: the dying of the old man, and the rising again of the new. This last should be noticed. The Catechism says not that the new life originates in conversion, but that it arises in conversion. That which arises must exist before. Else how could it arise? This agrees with our statement that regeneration precedes conversion,
Abraham Kuyper—The Work of the Holy Spirit

Certainty of Our Justification.
"Being justified freely by His grace, through the redemption that is in Christ Jesus."--Rom. iii. 24. The foregoing illustrations shed unexpected light upon the fact that God justifies the ungodly, and not him who is actually just in himself; and upon the word of Christ: "Now are ye clean through the word which I have spoken unto you." (John xv. 3) They illustrate the significant fact that God does not determine our status according to what we are, but by the status to which He assigns us He determines
Abraham Kuyper—The Work of the Holy Spirit

Cross References
Genesis 18:25
Surely you wouldn't do such a thing, destroying the righteous along with the wicked. Why, you would be treating the righteous and the wicked exactly the same! Surely you wouldn't do that! Should not the Judge of all the earth do what is right?"

Luke 20:16
"I'll tell you--he will come and kill those farmers and lease the vineyard to others." "How terrible that such a thing should ever happen," his listeners protested.

Romans 2:16
And this is the message I proclaim--that the day is coming when God, through Christ Jesus, will judge everyone's secret life.

Romans 3:4
Of course not! Even if everyone else is a liar, God is true. As the Scriptures say about him, "You will be proved right in what you say, and you will win your case in court."

Romans 3:31
Well then, if we emphasize faith, does this mean that we can forget about the law? Of course not! In fact, only when we have faith do we truly fulfill the law.

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