| NET Bible | Berean Study Bible |
| 1Better is a dry crust of bread where there is quietness than a house full of feasting with strife. | 1Better a dry morsel in quietness than a house full of feasting with strife. |
| 2A servant who acts wisely will rule over an heir who behaves shamefully, and will share the inheritance along with the relatives. | 2A wise servant will rule over a disgraceful son and share his inheritance as one of the brothers. |
| 3The crucible is for refining silver and the furnace is for gold, likewise the LORD tests hearts. | 3A crucible for silver and a furnace for gold, but the LORD is the tester of hearts. |
| 4One who acts wickedly pays attention to evil counsel; a liar listens to a malicious tongue. | 4A wicked man listens to evil lips; a liar gives ear to a destructive tongue. |
| 5The one who mocks the poor insults his Creator; whoever rejoices over disaster will not go unpunished. | 5He who mocks the poor insults their Maker; whoever gloats over calamity will not go unpunished. |
| 6Grandchildren are like a crown to the elderly, and the glory of children is their parents. | 6Grandchildren are the crown of the aged, and the glory of a son is his father. |
| 7Excessive speech is not becoming for a fool; how much less are lies for a ruler! | 7Eloquent words are unfit for a fool; how much worse are lying lips to a ruler! |
| 8A bribe works like a charm for the one who offers it; in whatever he does he succeeds. | 8A bribe is a charm to its giver; wherever he turns, he succeeds. |
| 9The one who forgives an offense seeks love, but whoever repeats a matter separates close friends. | 9Whoever conceals an offense promotes love, but he who brings it up separates friends. |
| 10A rebuke makes a greater impression on a discerning person than a hundred blows on a fool. | 10A rebuke cuts into a man of discernment deeper than a hundred lashes cut into a fool. |
| 11An evil person seeks only rebellion, and so a cruel messenger will be sent against him. | 11An evil man seeks only rebellion; a cruel messenger will be sent against him. |
| 12It is better for a person to meet a mother bear being robbed of her cubs, than to encounter a fool in his folly. | 12It is better to meet a bear robbed of her cubs than a fool in his folly. |
| 13As for the one who repays evil for good, evil will not leave his house. | 13If anyone returns evil for good, evil will never leave his house. |
| 14Starting a quarrel is like letting out water; stop it before strife breaks out! | 14To start a quarrel is to release a flood; so abandon the dispute before it breaks out. |
| 15The one who acquits the guilty and the one who condemns the innocent--both of them are an abomination to the LORD. | 15Acquitting the guilty and condemning the righteous—both are detestable to the LORD. |
| 16Of what use is money in the hand of a fool, since he has no intention of acquiring wisdom? | 16Why should the fool have money in his hand with no intention of buying wisdom? |
| 17A friend loves at all times, and a relative is born to help in adversity. | 17A friend loves at all times, and a brother is born for adversity. |
| 18The one who lacks wisdom strikes hands in pledge, and puts up financial security for his neighbor. | 18A man lacking judgment strikes hands in pledge and puts up security for his neighbor. |
| 19The one who loves a quarrel loves transgression; whoever builds his gate high seeks destruction. | 19He who loves transgression loves strife; he who builds his gate high invites destruction. |
| 20The one who has a perverse heart does not find good, and the one who is deceitful in speech falls into trouble. | 20The one with a perverse heart finds no good, and he whose tongue is deceitful falls into trouble. |
| 21Whoever brings a fool into the world does so to his grief, and the father of a fool has no joy. | 21A man fathers a fool to his own grief; the father of a fool has no joy. |
| 22A cheerful heart brings good healing, but a crushed spirit dries up the bones. | 22A joyful heart is good medicine, but a broken spirit dries up the bones. |
| 23A wicked person receives a bribe secretly to pervert the ways of justice. | 23A wicked man takes a covert bribe to subvert the course of justice. |
| 24Wisdom is directly in front of the discerning person, but the eyes of a fool run to the ends of the earth. | 24Wisdom is the focus of the discerning, but the eyes of a fool wander to the ends of the earth. |
| 25A foolish child is a grief to his father, and bitterness to the mother who bore him. | 25A foolish son brings grief to his father and bitterness to her who bore him. |
| 26It is terrible to punish a righteous person, and to flog honorable men is wrong. | 26It is surely not good to punish the innocent or to flog a noble for his honesty. |
| 27The truly wise person restrains his words, and the one who stays calm is discerning. | 27A man of knowledge restrains his words, and a man of understanding maintains a calm spirit. |
| 28Even a fool who remains silent is considered wise, and the one who holds his tongue is deemed discerning. | 28Even a fool is considered wise if he keeps silent, and discerning when he holds his tongue. |
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