The high places were not removed from Israel, but Asa's heart was fully devoted all his days. Sermons
I. THE MISTAKE OF HALF-HEARTEDNESS IN THE SERVICE OF CHRIST. During the reigns of Rehoboam and Abijah, when king and people both showed much abatement of zeal in the worship of Jehovah, we do not read of any record like that of the text. Of Rehoboam we find that "he fixed not his heart to seek the Lord" (2 Chronicles 12:14, marginal reading). Abijah could say nothing more for himself than that he had "not forsaken the Lord" (2 Chronicles 13:10), and his later days, like his grandfather's, were apparently darkened by indulgence. There was no fervour of piety, and there was no fulness of joy in the land. And we find that everywhere and always it is so. Half-heartedness in holy service is a profound mistake. It gives no satisfaction to our Lord himself. It leads to no height of Christian worth, to no marked excellency of character. It fills the soul with no deep and lasting joy. It is very likely to decline and to expire, to go out into the darkness of doubt, or worldliness, or guilt. II. THE WISDOM OF WHOLE-HEARTEDNESS. "All Judah rejoiced at the oath; for they had sworn with all their heart, and sought him with their whole desire... and the Lord gave them rest." There was no imaginable step they could have taken which would have caused so much elation of heart and ensured so enviable a national position. Ass and his people showed the very truest wisdom, something more and better than sagacious policy or statecraft, when they sought the Lord with all their heart. They did that which gave them a pure and honest satisfaction in the present, and which, more than any other act, secured the future. And though we certainly are not invited to manifest the thoroughness of our devotion in the same severities that characterized their decision (ver. 13), we do well when we follow there in the fulness of their resolve. For to seek Christ the Lord with all our heart and our "whole desire" is the one right and the one wise thing to do. 1. It secures to us the abiding favour and friendship of the Eternal; he is then "found" of us. 2. It brings profound personal rest; then Christ speaks "peace" to us = - His peace, such as this world has not at Its command. 3. It secures a feeling of friendship toward all around us: "rest round about." The heart is filled with that holy love which desires to bless all who can be reached. 4. It fills and sometimes floods the heart with sacred joy. The full realization of the presence and love of Christ, the fervent worship of the Lord of all grace and truth, earnest work done in his Name and in his strength, - these are a source of enlarging and ennobling joy. The true key-note of the Christian life is this: "Rejoice in the Lord alway: and again... rejoice." - C. I. YOU MAY HAVE THE APPEARANCE OF SOMETHING WRONG WHILE THE HEART IS SOUND. This was Asa's case. II. Conversely you MAY HAVE THE HEART UNSOUND WHILST AS YET THERE IS BUT LITTLE TRACE OF IT IN THE HEART AND LIFE. In tracing this disease, consider — 1. Its working.(1) The heart's relapse towards positive evil. There is the presentation to the mind of something of some worldly, fleshly things as pleasant and desirable; and then there not having been an immediate curbing of the rising inclination, the thoughts come to dwell with more and more complacency upon the object; and the man begins to wish that it might be lawful to have it, and to cast about and contrive for the modes of possession. And when the inclination has thus been formed and strengthened, it proposes to the understanding whether the enjoyment may not be had without hazard to the soul;and then there will soon be devised something plausible in the shape of an apology or warrant, something that shall serve to put conscience off its guard, or even make it concur in the prosecution of the design.(2) The heart's decline from the love of godliness and of God. 2. Its symptoms. There was a time when you felt God to be your "chief good" — do you feel Him less so now? There was a time when you delighted in prayer — has it become more of a task now? Once you thought much of the work of Christ and longed to be with Him in heaven — are you now more contented with earth and more disposed to say, "It is good for us to be here"? Once you found sufficient scope for fervent affections in secret communion with God, in meditating on His perfections, and in admiring His love in the gift of His Son — now do your affections seem stifled unless you have some showy work on which to fasten them, some dazzling novelty with which to engage them? (H. Melvill, B.D.) (H. Melville, B. D.) (H. Melville, B. D.) And yet, in speaking on the case of the backslider in heart, it becomes us to take heed that we make not those sad who may be disposed, without sufficient cause, to write bitter things against themselves. It is not every person who suspects himself of unsoundness of heart who is really a backslider. We must declare there is commonly much greater cause for fear with your forward, confident, bustling professors, who would be quite offended if suspected of spiritual decline, than with the timid, scrupulous individual who is always ready to think worse of himself than others think of him. Tried by conscience — alas! what hardens conscience like contact with the world? — it may still make a man accuse himself of backsliding who is all the while "pressing toward the mark for the prize of his high calling in Christ." Bodily sickness may be regarded as the taking away of the quickenings of the Spirit; the clouding of the understanding, and the clogging of the affections, will often make a believer fearful of spiritual relapse; he mistakes the infirmity of the body for disease of the soul — a decay of memory for a decay of piety; as though there must be less of devotedness, of abhorrence of sin, of meek reliance upon Christ in our dangers, our confusions, our difficulties in spiritual exercises, because of that unenlightenment of mind which is but the result, or symptom, of declining strength. Though a person may be quite correct in calling himself a backslider, yet the probabilities are greater for him who has no fears and no suspicions that he is really a backslider than for another who does not wait to be charged, but is painfully apprehensive of being in fault. For certainly, as a general rule in religion, to advance is, in some senses, to appear to go back. To grow in grace is to grow in knowledge of ourselves; and, alas! who can know himself better, and not think himself worse? If, however, we would not have the timid unduly severe in accusing themselves, we would have all diligent, and him "that thinketh he standeth take heed lest he fall"(H. Melville, B. D.). People Asa, Azariah, Benjamin, Maacah, Maachah, Manasseh, Oded, SimeonPlaces Jerusalem, KidronTopics Asa, Asa's, Aside, Blameless, Committed, Fully, Heart, Nevertheless, Perfect, Places, Remove, Removed, YetOutline 1. Asa, with Judah and many of Israel, moved by the prophecy of Azariah, 12. make a solemn covenant with God 16. He puts down Maachah his grandmother for idolatry 18. He brings dedicated things into the house of God, and enjoys a long peace. Dictionary of Bible Themes 2 Chronicles 15:17 7435 sacrifice, in OT Library The Search that Always Finds'They ... sought Him with their whole desire; and He was found of them: and the Lord gave them rest round about.'--2 CHRON. xv. 15. These words occur in one of the least familiar passages of the Old Testament. They describe an incident in the reign of Asa, who was the grandson of Solomon's foolish son Rehoboam, and was consequently the third king of Judah after the secession of the North. He had just won a great victory, and was returning with his triumphant army to Jerusalem, when there met him … Alexander Maclaren—Expositions of Holy Scripture Entering the Covenant: with all the Heart The Practice of Piety in Glorifying God in the Time of Sickness, and when Thou Art Called to Die in the Lord. The Secret of Effectual Prayer The Whole Heart Covenanting Performed in Former Ages with Approbation from Above. Manner of Covenanting. 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