Genesis 26:29
that you will not harm us, just as we have not harmed you, and we have done nothing but good to you, sending you on your way in peace. And now you are blessed by the LORD."
Sermons
LessonsG. Hughes, B. D.Genesis 26:29
LessonsG. Hughes, B. DGenesis 26:29
The Favoured OneBenson Bailey.Genesis 26:29
Thou Art Now the Blessed of the LordCharles Haddon Spurgeon Genesis 26:29
Contrasts in CharacterJ. Parker, D. D.Genesis 26:17-33
Generations United by Common Labour and JoyHomilistGenesis 26:17-33
Isaac's Peace-Loving NatureA. G. Mercer, D. D.Genesis 26:17-33
Isaac's WellsJ. Parker, D. D.Genesis 26:17-33
LessonsG. Hughes, B. D.Genesis 26:17-33
LessonsG. Hughes, B. D.Genesis 26:17-33
LessonsG. Hughes, B. D.Genesis 26:17-33
Malice Overcome by ZealW. Hardman, LL. D.Genesis 26:17-33
Old and New Wells to be DugA. Fuller.Genesis 26:17-33
Old Wells Dug OutDr. Talmage.Genesis 26:17-33
The Permanence of the HelpfulGenesis 26:17-33
Line Upon Line, in God's TeachingR.A. Redford Genesis 26
And he removed from thence, and digged another well. Historically, an instance of a meek and quiet spirit in contact with the world. Wells precious. Often formed with much labor. Herdsmen of Gerar took what Isaac had digged. Twice he yielded for the sake of peace. Then he digged another, and for it they strove not. His example (cf. Matthew 5:39; 1 Corinthians 6:7). But we may also observe a typical significance. Wells, fountains, sources of "living water" (Isaiah 12:3; Zechariah 13:1) connected with spiritual blessings (cf. 1 Corinthians 10:4 with John 4:14, and John 7:39).

I. ISAAC DIGGED, to find "the gift of God" (common. Eastern name for water). The gift is from God alone (Isaiah 44:3; Zechariah 12:10). His will to bless appears through the whole Bible - in the first formation of man, and in care for the salvation of sinners (Luke 19:10). But many, though thirsty, do not seek living water. They have not peace. Separation from God brings unrest (Isaiah 57:20). But the cause is not believed, and the way of comfort not loved. Many try all ways to find peace except the right one. They will follow preachers, or take up systems, or join associations. But Christ's word is "Come unto me." Again, many will not dig; content merely to wish. God who bestows the gift has appointed means (Matthew 11:12). These do not really desire a work of grace in their souls. Want to be made safe, not to be renewed; to be delivered from fear, but not disturbed just now. Hence do not search their Bibles (Psalm 119:130), or pray for the Holy Spirit (Ezekiel 37:9), or care for the salvation of others (1 John 3:17). It is God's will we should dig. He may send a blessing unsought. But usually he works through means. The Bible, prayer, the Lord's table, Christian converse, Christian work (Proverbs 11:25), all are as wells, means for getting the water of life; nothing in themselves, yet made effectual where the blessing is desired.

II. HINDRANCES. Let none expect to possess wells of salvation without. They form the trial of faith (1 Peter 1:7). From those who love not God. A Christian member of a worldly family, or cast among careless associates, meets many hindrances. They may be open or veiled; in opposition or in mistaken kindness. And time for prayer is intruded on, and work for God is hindered, and a constant opposing influence is felt to chill the love of God. Or the hindrance may be from within. In prayer the mind overpowered by intrusive thoughts; besetting sins constantly gaining the victory; our spirits not in harmony with the "still small voice." Remember it is God's will through trial to give victory (1 Corinthians 10:13). Amalek fought against Israel (Exodus 17.) as the herdsmen strove against Isaac, but the way of victory was the same in both instances - trust and perseverance.

III. DIGGED ANOTHER WELL (Galatians 6:9). Will the Lord fail his people though surrounded by hindrances? Is some means of grace debarred? Is some line of Christian work, some way of Christian progress, closed against thee? Dig another well. Seek and pray for other channels in which to consecrate thy life. Perhaps the real foe hindering thee was self-will, and God has helped thee to put down self. Jesus cried, "Come unto me and drink." Whatever be the well, he is the source of its spring. Make it clear to your own heart that you are pressing to him. Tell God that it is indeed so. Then in some form or other the prayer, "Spring up, O well," shall have an abundant answer. - M.







Thou art now the blessed of the Lord.
I. THE BEING WHO BLESSED ISAAC.

1. It was "the Lord," the omniscient and omnipresent Jehovah.

2. "The Lord" who blessed Isaac is omnipotent.

3. Isaac's God is infinite in wisdom.

4. The Being who blessed Isaac is a God of unspeakable goodness and mercy.

5. The God who blessed Isaac is immutable.

II. THE PERSON BLESSED. Isaac.

1. One excellent and early trait in his character was youthful piety.

2. He was an obedient son.

3. He possessed a tranquil and contemplative mind, and lived in the spirit of meditation and prayer.

III. CONSIDER SOME OF THE BLESSINGS OF WHICH ISAAC WAS THE RECIPIENT.

1. Peace.

(1)With God.

(2)With conscience.

(3)With his passions.

(4)With all men.

2. Worldly prosperity.

3. The special presence and protection of God.

4. He was blessed in his death.

(Benson Bailey.)

1. God maketh evident to the wicked sometimes His presence with His saints, that they confess it.

2. The sight of God's presence with His people maketh enemies to seek to them.

3. Oaths and covenants are sacred bonds even in the account of natural men without the Church (ver. 28).

4. God makes aliens sometimes desire confederacy with His Church.

5. Enemies sometimes fear evil and desire good from the Church of God whom they have wronged.

6. Saints are the blessed of Jehovah in the confession of the wicked; therefore they seek after them (ver. 29).

(G. Hughes, B. D.)

1. It is not unbeseeming saints, in the day of peace and good events, to feast and rejoice.

2. Mutual rejoicing among parties reconciled and confederate is but equal and rational (ver. 30).

3. It beseemeth saints to yield all readiness unto a just peace with their enemies.

4. Swearing matters of peace between the Church and its enemies is warrantable.

5. Oaths are prudently and distinctly to be taken on just occasions from man to man.

6. It is but just to send away in peace those who come to seek it (ver. 31).

(G. Hughes, B. D).

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