Isaiah 60:7
All the flocks of Kedar will be gathered to you; the rams of Nebaioth will serve you and go up on My altar with acceptance; I will adorn My glorious house.
Sermons
A Prosperous ChurchR. Arnot, LL. D.Isaiah 60:7
God Glorifying the House of His GloryG. C. Lorimer, D. D.Isaiah 60:7
God's Presence the Glory of God's HouseR. Tuck Isaiah 60:7
I Will Glorify the House of My GloryJ. Parsons.Isaiah 60:7
Sacrificial ServiceF. Delitzsch,D. D.Isaiah 60:7
An Arousing CallIsaiah 60:1-12
An Imperial MinistryJ. H. Jowett, M. A.Isaiah 60:1-12
Arise, ShineC. G. Scott.Isaiah 60:1-12
Christ Our LightA. Maclaren, D. D.Isaiah 60:1-12
Christ the Light of the WorldJ. B. Sumner, M. A.Isaiah 60:1-12
Isaiah 60Prof. G. A. Smith, D. D.Isaiah 60:1-12
Light Breaking on the MountainsA. H. Bradford, D. D.Isaiah 60:1-12
Shining ChristiansIsaiah 60:1-12
Sunrise in the EastIbid.Isaiah 60:1-12
The Church: Her Functions and Her BlessednessA. Smellie, M. A.Isaiah 60:1-12
The Dawning of God's Light and its Awakening CallE. L. Hull, B. A.Isaiah 60:1-12
The Epiphany: Christ ManifestedG. Huntington, M. A.Isaiah 60:1-12
The Everlasting LightA. H. Bradford, D. D.Isaiah 60:1-12
The Glory of Spiritual IsraelJ. A. Alexander.Isaiah 60:1-12
The God-Lit ChurchA. Maclaren, D. D.Isaiah 60:1-12
The Gospel EraHomilistIsaiah 60:1-12
The Privilege and Prerogative of the Christian ChurchJ. S. Spilsbury.Isaiah 60:1-12
The Shining of the Common PlaceLife of FaithIsaiah 60:1-12
The True Light OfHomilistIsaiah 60:1-12
Thy Light is ComeProf. J. Skinner, D,D.Isaiah 60:1-12
The Rebuilding of the TempleE. Johnson Isaiah 60:1-14
The Church TriumphantW. Clarkson Isaiah 60:1-22
The Enlargement of the ChurchE. Erskine.Isaiah 60:5-8
The Glory of the Millennial ChurchJ. R. Macduff, D. D.Isaiah 60:5-8
Commercial Nations and Nomad Tribes Aiding the ChurchF. Delitzsch, D. D.Isaiah 60:6-9
DromedariesProf. J. Skinner, D. D.Isaiah 60:6-9














I will glorify the house of my glory (comp. Haggai 2:7-8; Malachi 3:1). Rendered literally, the sentence would read, "My house of beauty will I beautify." Foreshadowings of this spiritual truth are found in God's presence making the charm of the Eden-home; God's presence abiding as a glory between the cherubim in the holy of holies; and God's presence coming in the symbol of the descending cloud on Solomon's temple. It was the great glory of Herod's restored temple, that the God-Man walked and worshipped and taught within its courts. It is the exceeding great glory of the Church, the spiritual temple, that God the Spirit comes to it, dwells in it, is the inspiration of it, and glorifies it. There is no glory in a shrine without the Deity. The sunshine, streaming through the windows of the old cathedral, fills the whole place with wondrous and solemnizing lights and shades; and the sunshine of the Divine presence fills the heart and the sanctuary with the only true glory and beauty and joy. "The Church is the house of God's glory, where he manifests his glory to his people, and receives that homage by which they do honour to him."

I. WE OUGHT TO GLORIFY GOD'S HOUSE. One idea of the text is that the restored temple at Jerusalem would be honoured by abundant supplies of sacrifices. That old way of worshipping has given place to spiritual forms, such as prayer and praise and instruction; then we should give the best possible attention to these, that in so doing we may honour God's house. The best song, the best gifts, the best architecture, all should be devoted to the glorifying of God's house. And the best, most regular, most reverent, attendance at public worship may be our way of honouring God. "What shall I render unto the Lord for all his benefits toward me? I will take the cup of salvation, and call upon the Name of the Lord." That is the way to glorify God for his goodness.

II. GOD ALONE CAN TRULY GLORIFY GOD'S HOUSE. If he is not present, accepting the worship, inspiring the worship, and sanctifying the worship, then it is all vain show, empty form, deluding ceremony. Write up "Ichabod," for the "glory is departed." God's presence is known in the enduement of his ministers with righteousness, and in the making of his chosen people joyful. - R.T.

All the flocks of Kedar shall be gathered together unto thee.
None of the prophets of the Old Testament is able to think of the worship of God by the Israel of the latter days without the offering of sacrifices; but it would be a return to the limited conceptions of the Old Testament if one were to conclude that animal sacrifice will ever be restored. The dividing-wall of national particularism and ceremonial observances forming shadows of things to come will never be re-established; and with the cessation of sacrificial worship since the fiery judgment fell upon the second temple, there has for ever passed away the restriction of worship to any one central spot on earth (John 4:21), but the stream of salvation which proceeded from Jerusalem will, nevertheless, ultimately empty its waters there, and make the city once more a fountain of blessing. As the prophet has said (Isaiah 56:7), the house of God in Jerusalem will become "a house of prayer " for all nations: Jehovah here calls it "My house of glory," as that which was built for His honour and filled with His gracious presence. He will make its internal glory like the external, by adorning it with the gifts brought in homage by the world of converted Gentiles.

(F. Delitzsch,D. D.)

I will glorify the house of My glory.
I. WHAT IS NOW THE HOUSE OF GOD? A house is a place of residence; the house of God, in the proper sense of the phrase, is the place of His residence. In this sense, the universe is His house, for He inhabits all space, and neither is, nor can be, confined to any one spot. Solomon felt this when he built the magnificent temple at Jerusalem. "Behold," said he, addressing himself to God, "the heaven and heaven of heavens cannot contain Thee; how much less this house that I have builded?" Stephen felt it when, in allusion to the same house, he said, "Howbeit the Most High dwelleth not in temples made with hands; as saith the prophet, heaven is My throne and earth is My footstool: what house will ye build Me? saith the Lord: or what is the place of My rest?" Whilst, however., the universe is thus the only proper house of God, there are places which, in condescension to our weakness, are specially denominated HIS house, to denote that He specially manifests His presence there, is specially worshipped there, and bestows there special spiritual blessings, rich spiritual banquets. The dispensation of the law was intended to foreshadow good things to come, and accordingly under that dispensation there was a typical sanctuary, a house intended to typify the spiritual house of this dispensation — the Church. In that typical sanctuary there was a visible emblem of the Divine presence, a cloud overshadowing the mercy-seat, the same cloud which had gone before the children of Israel when journeying through the wilderness, as a pillar of a cloud by day, and as a pillar of fire by night. This visible emblem was a type of the spiritual presence of God in His Church. In the same typical sanctuary where this visible emblem was vouchsafed, typical sacrifices were offered and typical blessings bestowed. The new dispensation being the antitype is spiritual. Hence we have not now a typical temple, but every believer individually, and especially every Christian Church, is a spiritual temple. The house of God, then, under this dispensation, is not the building where the saints meet, but the assembly of the saints be it where it may; it is a spiritual house built of living stones, a house where spiritual sacrifices are offered, the sacrifices of praise and thanksgiving, which arc acceptable to God through Jesus Christ. At the same time, whilst the building is not the house of God, there is a subordinate sense in which it may be so denominated.

II. UNDER WHAT CIRCUMSTANCES MAY THE HOUSE CALLED "THE HOUSE OF GOD" BE DESCRIBED AS "THE HOUSE OF HIS GLORY"? It is the house of His glory, when His glory is the grand object in view. This house of His glory must not only be built, but also used for His glory: We have applied the phrase "house of God in its subordinate sense to the building; let us proceed to apply it in a higher sense to the assembly of the saints, to the Church meeting in the building; and we ask, When is such a Church properly denominated the house of God's glory?

1. It is so, when the object of its original formation, and that of its assembling from time to time, is the glory of God. Let professing Christians meet together as a mere matter of form, meet without any definite end in view, or meet with any other end than the glory of their Lord, the Church is no longer the house of His glory; nay, if even they meet for praise, for their own spiritual improvement and for the conversion of sinners, yet if the glory of God be not the ultimate end of all this, their assembly cannot be looked upon as the house of His glory.

2. The Church is the House of God's glory when His glory is kept in view in all Church acts; for example, in receiving members, exercising discipline, choosing officers.

3. The Church is the house of God's glory, when a spirit in accordance with HIS glory is cherished and manifested by every individual member. It is for .the glory of God that love should prevail in His house. It is for the glory of God that there should be peace in His Church. And that the members of Churches should be characterized by humility.

III. THE PROMISE THAT GOD WILL GLORIFY THE HOUSE OF HIS GLORY. There is no promise that He will glorify the house which may be called by HIS name, if it be not the house of His glory. The glory is —

1. When He makes the house the place of numerous conversions.

2. When He makes it the place of edification to His people.

(R. Arnot, LL. D.)

I. THE PLACE. For what reasons, or with what propriety, may the Christian Church be called the house of the glory of God? Chiefly on these accounts —

1. Because it is planned and built by the purpose and power of the Most High.

2. Because it contains the special manifestations of the Divine presence and glory.

(1)Christ Himself is the exact image of God. He is the true Shechinah, the glory of the Lord.

(2)In the gifts and influences of the Holy Ghost.

(3)By the development of the Divine glory in the preaching of the Word.

II. THE PROMISE. "I will glorify, ' etc. God did so in the first temple, by making it an object of beauty and glory to all His people, and by causing it to excite the admiration of surrounding nations also; and still further, by sending Christ finally to minister in that temple. God will glorify the house of His glory —

1. By accepting the services and offerings which, in connection with it, are performed.

2. By making it the place of special communion and fellowship with Himself.

3. By protecting it permanently against all the efforts of hostile powers.

4. By extending its influence, and increasing its celebrity in the earth.

5. By consummating it, finally, in the splendour and happiness of heaven.

(J. Parsons.)

The vision is inspiring, and can only be fulfilled in the moral grandeur of the Church.

I. It begins to be accomplished WHEN SHE IS MADE A LIGHT TO DISPEL SPIRITUAL DARKNESS. At times she has not laid sufficient emphasis on her mission as a teaching Church. Unquestionably philanthropy is a function of the Church. But she ought not to permit the teaching side of her work to be thrust into the background. Her special business is to fight darkness with light.

II. God also glorifies her WHEN HE MAKES HER THE ARENA OF HEAVENLY VICTORIES.

III. God glorifies the Church IN MAKING HER THE SCHOOL OF SAINTLY VIRTUES. All educational institutions are to be admired, but the Church is foremost among them. To know the world, to know self, to know God, cover the entire domain of knowledge and mark its distinctive steps and progress. In the Church we are trained in the knowledge of self and God.

IV. But beyond all this the Almighty glorifies her WHEN HE MAKES IT A GARDEN FOR THE GROWTH OF HUMAN FELLOWSHIPS. We must not forget that what society knows of brotherhood has come from the Church. In the Roman Empire there were provident societies, especially burial guilds, before Christianity, but the real idea of fellowship began with the household of faith. The people were taught by Christ to love one another. And when the Church realizes her calling in this respect, and rich and poor meet together in her communion on equal footing, then is she resplendent with heavenly glory.

(G. C. Lorimer, D. D.)

People
Ephah, Isaiah, Jacob, Kedar, Nebaioth, Tarshish
Places
City of the Lord, Ephah, Kedar, Lebanon, Midian, Nebaioth, Sheba, Tarshish, Zion
Topics
Acceptance, Accepted, Adorn, Altar, Ascend, Beautiful, Beautify, Beauty, Flock, Flocks, Gathered, Glorify, Glorious, Glory, Kedar, Magnificence, Minister, Nebaioth, Nebai'oth, Offerings, Pleasing, Prayer, Rams, Ready, Serve, Sheep, Temple
Outline
1. The glory of the church in the abundant access of the Gentiles.
15. And the great blessings after a short affliction

Dictionary of Bible Themes
Isaiah 60:7

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Library
October 16. "Whereas Thou Hast Been Forsaken and Hated, I Will Make Thee a Joy" (Isa. Lx. 15).
"Whereas thou hast been forsaken and hated, I will make thee a joy" (Isa. lx. 15). God loves to take the most lost of men, and make them the most magnificent memorials of His redeeming love and power. He loves to take the victims of Satan's hate, and the lives that have been the most fearful examples of his power to destroy, and to use them to illustrate and illuminate the possibilities of Divine mercy and the new creations of the Holy Spirit. He loves to take the things in our own lives that have
Rev. A. B. Simpson—Days of Heaven Upon Earth

Walls and Gates
'Thou shalt call thy walls Salvation, and thy gates Praise'--ISAIAH lx. 18. The prophet reaches the height of eloquence in his magnificent picture of the restored Jerusalem, 'the city of the Lord, the Zion of the Holy One of Israel.' To him the city stands for the embodiment of the nation, and his vision of the future is moulded by his knowledge of the past. Israel and Jerusalem were to him the embodiments of the divine idea of God's dwelling with men, and of a society founded on the presence of
Alexander Maclaren—Expositions of Holy Scripture

The Sunlit Church
'Arise, shine; for thy light is come, and the glory of the Lord is risen upon thee. 2. For, behold, the darkness shall cover the earth, and gross darkness the people; but the Lord shall arise upon thee, and His glory shall be seen upon thee. 3. And the Gentiles shall come to thy light, and kings to the brightness of thy rising.'--ISAIAH lx. 1-3. The personation of Israel as a woman runs through the whole of this second portion of Isaiah's prophecy. We see her thrown on the earth a mourning mother,
Alexander Maclaren—Expositions of Holy Scripture

The Morning Light
Arise, shine; for thy light is come, and the glory of the LORD is risen upon thee. For, behold, the darkness shall cover the earth, and gross darkness the people: but the LORD shall arise upon thee, and his glory shall be seen upon thee. And the Gentiles shall come to thy light, and kings to the brightness of thy rising. O ne strong internal proof that the Bible is a divine revelation, may be drawn from the subject matter; and particularly that it is the book, and the only book, that teaches us to
John Newton—Messiah Vol. 1

Marvellous Increase of the Church
The church, when she uttered these words, appears to have been the subject of three kinds of feeling. First, wonder: secondly, pleasure: thirdly, anxiety. These three feelings you have felt; you are not strangers to them; and you will understand, while I speak to you as the children of God, how it is that we can feel at the same time, wonder, pleasure, and yet anxiety. I. First, the church of old, and our church now, appears to have been the subject of WONDER when she saw so many come to know the
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

22D DAY. An End of Weeping.
"He is Faithful that Promised." "The days of thy mourning shall be ended."--ISAIAH lx. 20. An End of Weeping. Christ's people are a weeping band, though there be much in this lovely world to make them joyous and happy. Yet when they think of sin--their own sin, and the unblushing sins of a world in which their God is dishonoured--need we wonder at their tears?--that they should be called "Mourners," and their pilgrimage-home a "Valley of Tears?" Bereavement, and sickness, and poverty, and death,
John Ross Macduff—The Faithful Promiser

Second Sermon for Epiphany
Showeth on what wise a man shall arise from himself and from all creatures, to the end that God may find the ground of his soul prepared, and may begin and perfect his work therein. Isaiah lx. 1.--"Arise, O Jerusalem, and be enlightened." [45] IN all this world God covets and requires but one thing only, and that He desires so exceeding greatly that He gives His whole might and energy thereto. This one thing is, that He may find that good ground which He has laid in the noble mind of man made fit
Susannah Winkworth—The History and Life of the Reverend Doctor John Tauler

Rev. Mr. Nichols's Address.
The Rev. W. F. Nichols, Rector of Christ Church, Hartford, and chaplain to Bishop Williams in his recent visit abroad, spoke of the first day of the commemoration at Aberdeen: He said it would be useless to deny that there was an individual pleasure in having this welcome to round out the happiness of getting back to one's home and one's work, as there was an individual pleasure at the honor the diocese had put upon those whom it had sent with the bishop to Aberdeen, and an individual appreciation
Various—The Sermons And Addresses At The Seabury Centenary

The Birth of England's Foreign Missions
1785-1792 Moulton the Mission's birthplace--Carey's fever and poverty--His Moulton school--Fired with the missionary idea--His very large missionary map--Fuller's confession of the aged and respectable ministers' opposition--Old Mr. Ryland's rebuke--Driven to publish his Enquiry--Its literary character--Carey's survey of the world in 1788--His motives, difficulties, and plans--Projects the first Missionary Society--Contrasted with his predecessors from Erasmus--Prayer concert begun in Scotland in
George Smith—The Life of William Carey

The Last Days of the Old Eastern World
The Median wars--The last native dynasties of Egypt--The Eastern world on the eve of the Macedonian conquest. [Drawn by Boudier, from one of the sarcophagi of Sidon, now in the Museum of St. Irene. The vignette, which is by Faucher-Gudin, represents the sitting cyno-cephalus of Nectanebo I., now in the Egyptian Museum at the Vatican.] Darius appears to have formed this project of conquest immediately after his first victories, when his initial attempts to institute satrapies had taught him not
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

No More
Gerhard Ter Steegen Is. lx. 20 O past and gone! How great is God! how small am I! A mote in the illimitable sky, Amidst the glory deep, and wide, and high Of Heaven's unclouded sun. There to forget myself for evermore; Lost, swallowed up in Love's immensity, The sea that knows no sounding and no shore, God only there, not I. More near than I unto myself can be, Art Thou to me; So have I lost myself in finding Thee, Have lost myself for ever, O my Sun! The boundless Heaven of Thine eternal love
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

Athanasius under Julian and his Successors; Fourth and Fifth Exiles. Feb. 21, 362, to Feb. 1, 366
(a) The Council of Alexandria in 362. The eight months of undisturbed residence enjoyed by Athanasius under Julian were well employed. One of his first acts was to convoke a Synod at Alexandria to deal with the questions which stood in the way of the peace of the Church. The Synod was one of saints and confessors,' including as it did many of the Egyptian bishops who had suffered under George (p. 483, note 3, again we miss the name of the trusted Serapion), Asterius of Petra and Eusebius of Vercellae,
Athanasius—Select Works and Letters or Athanasius

That the Grace of Devotion is Acquired by Humility and Self-Denial
The Voice of the Beloved Thou oughtest to seek earnestly the grace of devotion, to ask it fervently, to wait for it patiently and faithfully, to receive it gratefully, to preserve it humbly, to work with it diligently, and to leave to God the time and manner of heavenly visitation until it come. Chiefly oughtest thou to humble thyself when thou feelest inwardly little or no devotion, yet not to be too much cast down, nor to grieve out of measure. God ofttimes giveth in one short moment what He
Thomas A Kempis—Imitation of Christ

The Restoration of Israel is Only Made Possible by the Second Advent of Christ.
Under this head we shall seek to prove briefly three things--that Israel as a nation will be restored, that Israel's restoration occurs at the Return of Christ, that Israel's restoration will result in great blessing to the whole world. That Israel as a nation will be actually and literally restored is declared again and again in the Word of God. We quote now but two prophecies from among scores of similar ones:--"Behold, the days come, saith the Lord, that I will raise unto David a righteous Branch,
Arthur W. Pink—The Redeemer's Return

The General Spread of the Gospel
"The earth shall be full of the knowledge of the Lord, as the waters covers the sea." Isa. 11:9. 1. In what a condition is the world at present! How does darkness, intellectual darkness, ignorance, with vice and misery attendant upon it, cover the face of the earth! From the accurate inquiry made with indefatigable pains by our ingenious countryman, Mr. Brerewood; (who travelled himself over a great part of the known world, in order to form the more exact judgment;) supposing the world to be divided
John Wesley—Sermons on Several Occasions

Twentieth Day for God's Spirit on the Heathen
WHAT TO PRAY.--For God's Spirit on the Heathen "Behold, these shall come from far; and these from the land of Sinim."--ISA. xlix. 12. "Princes shall come out of Egypt; Ethiopia shall haste to stretch out her hands to God."--PS. lxviii. 31. "I the Lord will hasten it in His time."--ISA. lx. 22. Pray for the heathen, who are yet without the word. Think of China, with her three hundred millions--a million a month dying without Christ. Think of Dark Africa, with its two hundred millions. Think
Andrew Murray—The Ministry of Intercession

The Temptation of Jesus
The proclamation and inauguration of the Kingdom of Heaven' at such a time, and under such circumstances, was one of the great antitheses of history. With reverence be it said, it is only God Who would thus begin His Kingdom. A similar, even greater antithesis, was the commencement of the Ministry of Christ. From the Jordan to the wilderness with its wild Beasts; from the devout acknowledgment of the Baptist, the consecration and filial prayer of Jesus, the descent of the Holy Spirit, and the heard
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Order of Thought which Surrounded the Development of Jesus.
As the cooled earth no longer permits us to understand the phenomena of primitive creation, because the fire which penetrated it is extinct, so deliberate explanations have always appeared somewhat insufficient when applying our timid methods of induction to the revolutions of the creative epochs which have decided the fate of humanity. Jesus lived at one of those times when the game of public life is freely played, and when the stake of human activity is increased a hundredfold. Every great part,
Ernest Renan—The Life of Jesus

Brave Encouragements
'In the seventh month, in the one and twentieth day of the month, came the word of the Lord by the prophet Haggai, saying, 2. Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, and to the residue of the people, saying, 3. Who is left among you that saw this house in her first glory? and how do ye see it now? is it not in your eyes in comparison of it as nothing? 4. Yet now be strong, O Zerubbabel, saith the Lord; and be strong, O Joshua,
Alexander Maclaren—Expositions of Holy Scripture

The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers.
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Extent of Messiah's Spiritual Kingdom
The kingdoms of this world are become the kingdoms of our Lord, and of His Christ, and He shall reign for ever and ever! T he Kingdom of our Lord in the heart, and in the world, is frequently compared to a building or house, of which He Himself is both the Foundation and the Architect (Isaiah 28:16 and 54:11, 12) . A building advances by degrees (I Corinthians 3:9; Ephesians 2:20-22) , and while it is in an unfinished state, a stranger cannot, by viewing its present appearance, form an accurate judgment
John Newton—Messiah Vol. 2

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