Job 11:6
and disclose to you the secrets of wisdom, for true wisdom has two sides. Know then that God exacts from you less than your iniquity deserves.
Multitudinous WordsJ. Landor.Job 11:1-6
Questionable Reproving and Necessary TeachingHomilistJob 11:1-6
Self-Complacency CondemnedR. Green Job 11:1-6
The Attitude of Job's FriendsDean Bradley.Job 11:1-6
Humble Yourselves Beneath the Mighty Hand of GodE. Johnson Job 11:1-20

Zophar's wish is most ungenerous. Feeling his own inability to give a complete reply to the complaints of Job, he expresses a desire that God may interpose and give the requisite answer. He really wants God to come as his advocate and speak on the side of conventional orthodoxy. But though he is now moved by an uncharitable thought, the desire that he is led to express is significant of a common need of mankind. Both Job and his accusers look for a Divine interposition, and long for a clear utterance of God's mind.

I. IT IS NATURAL TO DESIRE A DIVINE VOICE. This desire springs out of our spiritual instincts. We cannot shake it off. It is almost universally felt among all races of men, and it becomes only deeper and more urgent with the progress of spiritual culture. The animals betray no signs of any such wish. We alone feel as orphans, as exiles from home; we alone crave a voice from heaven. This is but natural. The child longs to hear from his father. The perplexed looks for a guide, the sorrowful for a comforter, the wronged for an advocate. Will God come and solve the great riddle of existence?

II. IT IS UNREASONABLE TO EXPECT TO HEAR GOD'S VOICE WITH THE OUTWARD EAR. By our materialism we pervert the natural instinct that cries out for God. We Live so much in the body that we come to overvalue the experience of our senses. It seems to us that we should be better satisfied if we could hear God's voice sounding like the voice of our human friend. We forget that the senses may be subject to illusion. If we heard a voice as from heaven we could not be sure that it came from God. Moreover, it is not well that God should cut the knot and explain every mystery at once. We are not yet ready to receive all truth. It is good for our discipline that our patience should be tried, and that we should walk by faith.

III. GOD HAS SPOKEN. We listen for the thunder and ignore the still, small voice. But God is ever speaking to us in his Spirit through our consciences. He has given more explicit revelations of his truth through the inspiration of prophets and apostles. The circulation of the Bible is the going forth of God's voice. Christ is the incarnate Word of God. What Zophar wished for has in a measure appeared in Christ. The old craving for a Divine oracle is met in the best way by the advent of our Lord as "the truth" (John 14:6).

IV. GOD WILL SPEAK MORE FULLY AT THE END OF THE DAYS. God appeared at the end of Job's trials. A grand theophany in final judgment is promised us (Zechariah 14:4). Even in the light of the gospel many problems are still obscure. Christ did not bring the answer to every question when he appeared on earth. He brought sufficient light for saving knowledge, but he left us to walk by faith. Thus we may still crave the complete revelation, when God shall speak once more, vindicating the right and clearing the mystery of providence. Meanwhile. the nearer we walk to Christ the more of his voice can we hear, and the less perplexed shall we be; for he who follows Christ will not walk in darkness (John 12:35). - W.F.A.

But the eyes of the wicked shall fail...and their hope shall be as the giving up of the ghost.
1. Here is the loss of energy. "The eyes of the wicked shall fail." The soul's eyes gone, and the spiritual universe is midnight.

2. Here is the loss of safety. "They shall not escape." All efforts directed to safety utterly fruitless.

3. Here is the loss of hope. "Their hope shall be as the giving up of the ghost." The idea is that the loss of hope is like death, the separation of the soul from the body. What the soul is to the body, the dominant hope is to the soul, the inspirer of its energies and the spring of its being. The loss of the dominant hope is like death in two respects.(1) In respect to its painfulness. The loss of the dominant hope is like death —(2) In respect to its ruinousness. When hope takes her exit from the soul all beauty departs, all pleasures end, all usefulness is gone.


Like many a sick man that I have known in the beginning of a consumption, or some grievous disease, they hope there is no danger in it; or they hope it will go away of itself, and it is but some cold; or they hope that such and such medicine will cure it, till they are past hope, and then they must give up these hopes and their lives together, whether they will or no. Just so do poor wretches by their souls. They know that all is not well with them, but they hope God is merciful, that He will not condemn them; or they hope to be converted sometime hereafter; or they hope that less ado may serve their turn, and that their good wishes and prayers may save their souls; and thus in these hopes they hold on, till they find themselves to be past remedy, and their hopes and they be dead together. There is scarcely a greater hindrance of conversion than these false, deceiving hopes of sinners.

( R. Baxter.).

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