Numbers 3:5














There are various kinds of fire used in the service of God which, if not as hateful in his sight as that offered by Nadab and Abihu, are "strange." There is a fire which is appropriate and acceptable, because kindled by God; all others are "strange fire, which he commanded not" (Leviticus 10:1). E.g. -

I. ILLEGITIMATE ZEAL, as seen in every kind of persecution (see Luke 9:51-56). Yet a writer on the origin of the Inquisition quotes the passage in justification of the burning of heretics: "Lo! fire the punishment of heretics, for the Samaritans were the heretics of those times" (Prescott's 'Ferdinand and Isabella,' 1:319, n.). See Galatians 4:18. But let the zeal run in the path marked out for it by Christ towards enemies (Matthew 5:44), backsliders (Galatians 6:1), or heretics (James 5:19, 20).

II. UNAUTHORISED SERVICES; whether offered by unauthorized persons, as Korah, who yet had the true fire (chapter 16:17, 18), or Saul (1 Samuel 13:9-14), or Uzziah (2 Chronicles 26.); or by God's servants, but in ways alien to his mind (Illus., Uzzah, 1 Chronicles 13:9, 10; 1 Chronicles 15:13). Such are the "voluntary humility" and "neglecting of the body" condemned in Colossians 2:18-23, and all similar austerities. The fire God approves must be presented by accepted worshippers in an appointed way.

III. SUPERSTITIOUS DEVOTIONS. These may be presented through Christ "the way," and yet marred by ignorant fears of God, or unworthy fancies, or errors intertwined with God's truth in the many ways known to ancient or modern superstition (1 John 4:18; 1 John 5:13-15).

IV. ARTIFICIAL EMOTION. We need never dread the emotion caused by God's own truth, used in legitimate ways. Truth is like solid fuel that ought to keep up a glowing heat, whether of alarm (Acts 2:37; Acts 24:25) or of joy (Acts 2:41). But emotion excited apart from the communication of appropriate truth may be disastrous; or at best like a blaze of straw, soon leaving only blackness and ashes. All such "strange fire" tends to the injury, or even the destruction, of the offerers (John 4:24). To worship God in truth we must ourselves be "accepted in the beloved," enlightened by the Holy Spirit, and must present spiritual sacrifices kindled by his own celestial fire of love. - P.

These shall pitch on the side of the tabernacle.
In this division we see more particularly that which was in part noted before, namely, the several situations that these Levites had about the tabernacle, which they compassed round about that they might not be far from any of the people of God, but always resident among them. This teacheth us that God will have every part of His people taught. None are too high in regard of their great places; none are too low in regard of their obscure callings; none are too good to be taught, whatsoever their degrees be. This will be made plain by divers reasons.

1. Consider the titles that are given unto God in the Scriptures. He is worthily called the King of His Church, and the Lord and Master of His house. Is not He "the Shepherd of Israel that leadeth Josephlike sheep"? (Psalm 80:1). Will a shepherd that hath any care of his sheep, or any love unto them, look unto some of them and not to all? Will a king regard only the chief cities and most populous places of his kingdom, and suffer the rest to live as they list, without laws and good orders? Or will the master of a house look to some in his family, and not to all?

2. Such is the grace and goodness of God, that He would have all His people come to knowledge. Such as know not His will are none of His servants. If then He require the understanding of His ways, not only of rich men, of great men, of learned men, and of the ministers, but of all the people, we must hereof conclude that He hath ordained that all of them should have the means of knowledge and salvation offered unto them, and published among them.

3. The Word of God was penned for all estates, degrees, and conditions of men.

4. All persons, whatsoever they be, have souls to save: simple persons, small congregations, little assemblies, as well as others that ale many in number.Uses:

1. It is God's ordinance that every congregation should have a learned minister to teach them the true religion and fear of God.

2. It is required of the ministers of the Gospel, whom the Holy Ghost hath made overseers of their several flocks, to look to their whole charge from one corner of it to another. They are to give an account for every soul that dies through their ignorance or through their negligence.

3. We have warrant from hence to desire most earnestly that the kingdom of God may flourish everywhere. Christ our Saviour teaches us to pray that His kingdom may come (Matthew 6:10), and so to be erected in the hearts of men.

4. This doctrine serveth as an instruction to all magistrates (as their places serve them) to further the preaching of the Word, and to furnish such places as belong unto them with able teachers.

(W. Attersoll.).

People
Aaron, Abihail, Abihu, Amram, Amramites, Eleazar, Eliasaph, Elizaphan, Gershon, Gershonites, Hebronites, Israelites, Ithamar, Izehar, Izeharites, Izhar, Izharites, Kohath, Kohathites, Lael, Levi, Levites, Libni, Libnites, Mahli, Mahlites, Merari, Moses, Mushi, Mushites, Nadab, Shimei, Shimeites, Shimites, Uzziel, Uzzielites, Zuriel
Places
Egypt, Mount Sinai, Sinai
Topics
Saying, Spake, Speaketh, Spoke
Outline
1. The sons of Aaron
5. The Levites are given to the priests instead of the firstborn
14. Are numbered by their families
21. The families, number, and charge of the Gershonites
27. Of the Kohathites
33. Of the Merarites
38. The place and charge of Moses and Aaron
40. The firstborn are freed by the Levites
44. The balances are refunded

Dictionary of Bible Themes
Numbers 3:5-7

     5054   responsibility, examples

Numbers 3:5-10

     7390   Levites

Library
Fifth Day. Holiness and Redemption.
Sanctify unto me all the first-born.'--Ex. xiii. 2. 'All the first-born are mine; for on the day I smote all the first-born in the land of Egypt I sanctified unto me all the first-born in Israel: mine they shall be: I am the Lord.'--Num. iii. 13, viii. 17. 'For I am the Lord your God that bringeth you up out of the land of Egypt to be your God: ye shall therefore be holy, for I am holy.'--Lev. xi. 45. 'I have redeemed thee; thou art mine.'--Isa. xliii. 1. At Horeb we saw how the
Andrew Murray—Holy in Christ

It Will be Attempted to Give a Complete List of his Writings In
chronological order; those included in this volume will be marked with an asterisk and enumerated in this place without remark. The figures prefixed indicate the probable date. (1) 318: *Two books contra Gentes,' viz. c. Gent. and De Incarn. (2) 321-2: *Depositio Arii (on its authorship, see Introd.) (3) 328-373: *Festal Letters. (4) 328-335? *Ecthesis or Expositio Fidei. (5) Id.? *In Illud Omnia, etc. (6) 339: *Encyclica ad Episcopos ecclesiæ catholicæ. (7) 343: *Sardican Letters (46,
Athanasius—Select Works and Letters or Athanasius

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their
J. W. McGarvey—The Four-Fold Gospel

The Fifth Commandment
Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.' Exod 20: 12. Having done with the first table, I am next to speak of the duties of the second table. The commandments may be likened to Jacob's ladder: the first table respects God, and is the top of the ladder that reaches to heaven; the second respects superiors and inferiors, and is the foot of the ladder that rests on the earth. By the first table, we walk religiously towards God; by
Thomas Watson—The Ten Commandments

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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