Proverbs 12:23
A shrewd man keeps his knowledge to himself, but a foolish heart proclaims its folly.
Sermons
Concealing KnowledgeR. A. Griffin.Proverbs 12:23
Experimental Truths: 1. Prudent Reserve and Foolish BabblingE. Johnson Proverbs 12:23














I. PRUDENCE HAS REGARD TO TIME, PLACE, AND PERSONS; FOLLY HAS NONE.

II. PRUDENCE KNOWS THAT THERE IS A TIME FOR SILENCE; THE FOOL WILL STILL BE TALKING. A quiet tongue shows a sound head.

III. ANXIETY TO MAKE KNOWN OUR OPINIONS MAY BE BUT ANXIETY TO EXALT OURSELVES. Great talkers are great nuisances. The ambitious aim to shine cannot be hidden. The fool talks as if he were ambitious to be known for a fool.

IV. SILENCE IS ALWAYS SEASONABLE IN REFERENCE TO SUBJECTS WE DO NOT UNDERSTAND. Were this rule observed, conversation would be generally more entertaining and more profitable. At the same time, a great many pulpits would be emptied, and publishers and printers would have a sorry time of it (comp. 1 Timothy 1:6, 7). Let us confess that there is a great deal of the fool in every one of us. - J.

prudent man concealeth knowledge.
I. WHEN IT IS OPPORTUNE (John 16:12).

II. WHEN IT IS ABOVE THE CAPACITY OF HIS HEARERS (1 Corinthians 2:2).

III. WHEN LIKELY TO BE MISAPPLIED (Mark 15:5).

IV. WHEN SURE OF REJECTION (Matthew 7:6).

V. WHEN CALCULATED TO INJURE THE BRETHREN (Leviticus 19:16).

VI. WHEN TO UTTER IT WOULD BE ONLY FOR SELF-DISPLAY (Proverbs 27:2).

(R. A. Griffin.)

People
Solomon
Places
Jerusalem
Topics
Blurts, Clear, Concealeth, Concealing, Conceals, Folly, Foolish, Foolishness, Fools, Heart, Hearts, Keeps, Makes, Proclaim, Proclaimeth, Proclaims, Prudent, Sharp, Thoughts
Outline
1. Whoever loves discipline loves knowledge

Dictionary of Bible Themes
Proverbs 12:23

     5922   prudence
     5948   shrewdness
     8757   folly, effects of

Library
The Many-Sided Contrast of Wisdom and Folly
'Whoso loveth instruction loveth knowledge: but he that hateth reproof is brutish. 2. A good man obtaineth favour of the Lord: but a man of wicked devices will he condemn. 3. A man shall not be established by wickedness; but the root of the righteous shall not be moved. 4. A virtuous woman is a crown to her husband: but she that maketh ashamed is as rottenness in his bones. 5. The thoughts of the righteous are right: but the counsels of the wicked are deceit. 6. The words of the wicked are to lie
Alexander Maclaren—Expositions of Holy Scripture

April the Twenty-Second Speech as a Symptom of Health
"The tongue of the wise is health." --PROVERBS xii. 13-22. Our doctors often test our physical condition by the state of our tongue. With another and deeper significance the tongue is also the register of our condition. Our words are a perfect index of our moral and spiritual health. If our words are unclean and untrue, our souls are assuredly sickly and diseased. A perverse tongue is never allied with a sanctified heart. And, therefore, everyone may apply a clinical test to his own life: "What
John Henry Jowett—My Daily Meditation for the Circling Year

To Pastors and Teachers
To Pastors and Teachers If all who laboured for the conversion of others were to introduce them immediately into Prayer and the Interior Life, and make it their main design to gain and win over the heart, numberless as well as permanent conversions would certainly ensue. On the contrary, few and transient fruits must attend that labour which is confined to outward matters; such as burdening the disciple with a thousand precepts for external exercises, instead of leaving the soul to Christ by the
Madame Guyon—A Short and Easy Method of Prayer

Of Having Confidence in God when Evil Words are Cast at Us
"My Son, stand fast and believe in Me. For what are words but words? They fly through the air, but they bruise no stone. If thou are guilty, think how thou wouldst gladly amend thyself; if thou knowest nothing against thyself, consider that thou wilt gladly bear this for God's sake. It is little enough that thou sometimes hast to bear hard words, for thou art not yet able to bear hard blows. And wherefore do such trivial matters go to thine heart, except that thou art yet carnal, and regardest
Thomas A Kempis—Imitation of Christ

The Ninth Commandment
Thou shalt not bear false witness against thy neighbour.' Exod 20: 16. THE tongue which at first was made to be an organ of God's praise, is now become an instrument of unrighteousness. This commandment binds the tongue to its good behaviour. God has set two natural fences to keep in the tongue, the teeth and lips; and this commandment is a third fence set about it, that it should not break forth into evil. It has a prohibitory and a mandatory part: the first is set down in plain words, the other
Thomas Watson—The Ten Commandments

The Authority and Utility of the Scriptures
2 Tim. iii. 16.--"All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness." We told you that there was nothing more necessary to know than what our end is, and what the way is that leads to that end. We see the most part of men walking at random,--running an uncertain race,--because they do not propose unto themselves a certain scope to aim at, and whither to direct their whole course. According to men's particular
Hugh Binning—The Works of the Rev. Hugh Binning

"But Seek Ye First the Kingdom of God, and his Righteousness, and all These Things Shall be Added unto You. "
Matth. vi. 33.--"But seek ye first the kingdom of God, and his righteousness, and all these things shall be added unto you." The perfection even of the most upright creature, speaks always some imperfection in comparison of God, who is most perfect. The heavens, the sun and moon, in respect of lower things here, how glorious do they appear, and without spot! But behold, they are not clean in God's sight! How far are the angels above us who dwell in clay! They appear to be a pure mass of light and
Hugh Binning—The Works of the Rev. Hugh Binning

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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