Proverbs 30:20
This is the way of an adulteress: She eats and wipes her mouth and says, "I have done no wrong."
Sermons
The Mystery of ActionsE. Johnson Proverbs 30:18-20


I. THERE ARE ACTIONS WHICH, LIKE THE FLIGHT OF THE EAGLE, OR THE PASSAGE OF THE SHIP, LEAVE NO VISIBLE TRACE BEHIND. What seems to strike the mind of the simple-hearted Agur is the fact that criminal deeds may be committed and, seemingly, leave as little trace behind.

II. BUT THE MYSTERY AND SECRECY OF ALL ACTIONS ARE KNOWN TO GOD. We are naked and open to the eyes of him with whom we have to do. And God shall bring every secret work into judgment. Every act leaves its trace in the world of spirit. - J.







Surely I am more brutish than any man, and have not the understanding of a man.
Agur was probably a man of years and honour, and possibly his two young friends, Ithiel and Ucal, looked up to him more than was meet, and therefore his principal endeavour was to wean them from undue confidence in himself. He passed the gravest censure upon himself, that his hearers might not suffer their faith to stand in the wisdom of men. Did Agur really mean all he said? One mark of a man's true wisdom is his knowledge of his ignorance. The truth of our text relates to one particular line of things. This man was a naturalist. He was an instructed scientist, but he felt that he could not by searching find out God, nor fashion an idea of Him from his own thoughts.

I. A SENSE OF INFERIORITY MUST NOT KEEP US BACK FROM FAITH IN GOD. If we have to say what Agur said, let us also trust as Agur trusted. Some say, "We cannot hope to be saved, because we cannot reach the heights of other men." They are discouraged by the piety that some believers have attained. But they see these good people at their best, and they see in them the results of their faith. Some are hindered because they cannot feel such convictions of sins, etc., as other men. But our wisdom is to leave our experience with the Lord, who will appoint us sun or shade, as best will suit our growth. Seek not to copy another man's ups or downs; but wait on God, and put thy trust in Him, even though thou shouldst seem to thyself to be more foolish than any other living man.

II. A SENSE OF INFERIORITY MUST NOT KEEP US FROM LEARNING. If you have not the understanding of a man, there is so much more cause that you should go to school to the Holy Spirit, till the eyes of your understanding shall be enlightened, and you shall know the truth, and the truth shall make you free. Vital truth is simple. These things of heavenly learning are revealed to babes. The Holy Ghost is a great teacher. The sense of ignorance is a very good beginning for a learner. The doorstep of the palace of Wisdom is a humble sense of ignorance.

III. A SENSE OF INFERIORITY MUST NOT KEEP US BACK FROM SERVING GOD. The Lord loves to use tools that are not rusted with self-conceit. God can use inferior persons for grand purposes. He has often done so. His greatest victories were won by a hammer and a tent-pin, by an ox-goad, by the jawbone of an ass, by a sling and stone, and such like. His greatest prophets at the first tried to excuse themselves on the ground of unfitness. The Lord does not expect of you more than you can do: it is accepted if it be according to what a man hath, and not according to what he hath not. If you can do but little, make the best of yourself by intensity and by perseverance. Make up by spiritual force what you lack in natural ability. You that cannot do very much, take care never to lose an opportunity.

IV. A SENSE OF INFERIORITY MUST NOT HINDER OUR JOY IN THE LORD. If you feel that you are more brutish than anybody else, yet believe in God up to the hilt; believe in Him, and trust Him with all your heart, and then feel all the more gratitude that He should have loved such a worthless one as you. Glorify God by your very weakness. Glory in your infirmity.

( C. H. Spurgeon.)

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