Song of Solomon 2:7
O daughters of Jerusalem, I adjure you by the gazelles and does of the field: Do not arouse or awaken love until the time is right.
Sermons
The Roes and the HindsG. H. Spurgeon.Songs 2:7
Faint for LoveS. Conway Songs 2:5-7














This book closes with a genealogy. Readers of the Scriptures may sometimes have felt perplexed at the frequency with which genealogical tables occur both in the Old Testament and in the New. There is a sufficient reason for this.

I. SCRIPTURE SANCTIONS THE INTEREST HUMAN NATURE FEELS IN GENEALOGY. No one is insensible to his own ancestry, especially if among his progenitors have bee: men of eminence. Interest in ancestry may be carried too far, and may spring from, and minister to, a foolish vanity, but in itself it is good. It is a witness to the dignity of human nature; it may be an inspiration to worthy deeds; it may be a incentive to transmit influences of character and culture to posterity.

II. SCRIPTURE ATTACHES SPECIAL IMPORTANCE TO THE GENEALOGY OF THE DEECENDANTS OF ABRAHAM. Israel was the chosen people, and the lineage of the tribes of Israel, and especially of Judah, was a matter of national and local, but also of world wide, importance.

III. SCRIPTURE CAREFULLY RECORDS THE GENEALOGY OF CHRIST JESUS. He was the Son of man, the Son of David, as well as the Son of God. By evincing this, provision was made for commending Jesus to the reverence of the Hebrew people; for making manifest the fulfillment of prophecy, which was thus authenticated; for presenting the Savior in all the power of his true humanity before the human race, as the object of faith, attachment, and devotion. Lessons: -

1. The obligations under which we individually may be laid by a pious ancestry.

2. Our debt to posterity.

3. The claims of the Son of man upon our hearts. - T.

I have bought all that was Elimelech's.
This passage brings to our view the great subject of the gospel revelation — redemption accomplished in the death and resurrection of our Lord Jesus Christ in human flesh for guilty man. Boaz took his kinsman's shoes as a simple but solemn token of the agreement which he had now assumed. He called all the inhabitants and elders of his city to witness that he acknowledged all this responsibility, and was pledged to accomplish the redemption which was thus described and undertaken. The actual accomplishment of the work now depended upon the ability and the faithfulness of Boaz. Everything now rested upon his power and his truth. Was it not just so with the hope of man from the day of his fail to the day of the Saviour's manifestation and victory? He had undertaken to be man's Redeemer. Could He, and would He fulfil the wonderful promises which He had given, and upon which He had caused His people to place their trust? The history of the New Testament answers this all-important question. These sacred Scriptures reveal the facts of redemption accomplished; the work undertaken completely finished; the fidelity of the Kinsman Redeemer gloriously established; and His almighty power triumphantly made known. This is now the great message of the gospel to guilty man. It proclaims this accomplished work, and it begs man to accept and enjoy the blessings which are offered in it freely and without price. Like Boaz, Jesus bought back the whole inheritance for man. All that was lost in the first Adam is restored by the second. The Redeemer Himself now owns the inheritance which He has purchased. That which was Elimelech's is now the property of Boaz. That which was man's, and to be in the reward of man's obedience, is now Christ's, and only to be had in the freeness and fulness of His gift. It is His own inheritance, and He bestows it upon His people according to His will; according to the measure of the gift of Christ. We have everything in Him. Without Him we have nothing. He has bought back man also for Himself. His chosen flock are His purchased possession, and are to be to the praise of His glory for ever. But the people of Bethlehem were not merely the witnesses of this covenant of Boaz; they were partakers of his joy. They united in their supplications for abundant blessings upon the noble and exalted plan which Boaz had proclaimed. So angels, the witnesses of the covenant of our Redeemer, were more than silent witnesses also. When the foundation of this wonderful work was laid in the Divine covenant these morning stars sang together, and all the sons of God shouted for joy. When the Saviour appeared as babe in Bethlehem they filled the heavens with their songs of praise and prayer: "Glory to God in the highest, peace on earth, goodwill to men." When He was travelling in the greatness of His strength, beneath His load of sorrow on the earth, they ministered unto Him and strengthened Him for His work.

(S. H. Tyng, D. D.)

People
Narcissus, Solomon
Places
Jerusalem
Topics
Adjure, Adjured, Arouse, Awake, Awaken, Charge, Daughters, Desires, Field, Gazelles, Hinds, Jerusalem, Love, Moved, O, Please, Pleases, Ready, Roes, Stir, Till, Wake
Outline
1. the mutual love of Christ and his church
8. The hope
10. and calling of the church
14. Christ's care of the church
16. The profession of the church, her faith, and hope

Dictionary of Bible Themes
Songs 2:7

     4604   animals, nature of
     8299   love, in relationships

Library
Song of Songs
The contents of this book justify the description of it in the title, i. 1, as the "loveliest song"--for that is the meaning of the Hebrew idiom "song of songs." It abounds in poetical gems of the purest ray. It breathes the bracing air of the hill country, and the passionate love of man for woman and woman for man. It is a revelation of the keen Hebrew delight in nature, in her vineyards and pastures, flowers and fruit trees, in her doves and deer and sheep and goats. It is a song tremulous from
John Edgar McFadyen—Introduction to the Old Testament

The Coronation of Christ, and Espousals of the Church. Ss 3:11
The coronation of Christ, and espousals of the church. SS 3:11. Daughters of Zion, come, behold The crown of honor and of gold Which the glad church, with joys unknown, Placed on the head of Solomon. Jesus, thou everlasting King, Accept the tribute which we bring; Accept the well-deserved renown, And wear our praises as thy crown. Let every act of worship be Like our espousals, Lord, to thee; Like the dear hour when from above We first received thy pledge of love. The gladness of that happy day,
Isaac Watts—The Psalms and Hymns of Isaac Watts

Christ Found in the Street, and Brought to the Church. Ss 3:1-5
Christ found in the street, and brought to the church. SS 3:1-5 Often I seek my Lord by night, Jesus, my Love, my soul's delight; With warm desire and restless thought I seek him oft, but find him not. Then I arise and search the street, Till I my Lord, my Savior meet: I ask the watchmen of the night, "Where did you see my soul's delight?" Sometimes I find him in my way, Directed by a heav'nly ray; I leap for joy to see his face, And hold him fast in mine embrace. [I bring him to my mother's
Isaac Watts—The Psalms and Hymns of Isaac Watts

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