Strong's Lexicon And Καὶ (Kai) Conjunction Strong's Greek 2532: And, even, also, namely. he received ἔλαβεν (elaben) Verb - Aorist Indicative Active - 3rd Person Singular Strong's Greek 2983: (a) I receive, get, (b) I take, lay hold of. [the] sign σημεῖον (sēmeion) Noun - Accusative Neuter Singular Strong's Greek 4592: Neuter of a presumed derivative of the base of semaino; an indication, especially ceremonially or supernaturally. of circumcision περιτομῆς (peritomēs) Noun - Genitive Feminine Singular Strong's Greek 4061: Circumcision. From peritemno; circumcision. [as] a seal σφραγῖδα (sphragida) Noun - Accusative Feminine Singular Strong's Greek 4973: Probably strengthened from phrasso; a signet; by implication, the stamp impressed, literally or figuratively. of the τῆς (tēs) Article - Genitive Feminine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. righteousness δικαιοσύνης (dikaiosynēs) Noun - Genitive Feminine Singular Strong's Greek 1343: From dikaios; equity; specially justification. that [he had] τῆς (tēs) Article - Genitive Feminine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. by τῆς (tēs) Article - Genitive Feminine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. faith πίστεως (pisteōs) Noun - Genitive Feminine Singular Strong's Greek 4102: Faith, belief, trust, confidence; fidelity, faithfulness. [while] ἐν (en) Preposition Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. [he was still] uncircumcised. ἀκροβυστίᾳ (akrobystia) Noun - Dative Feminine Singular Strong's Greek 203: From akron and probably a modified form of posthe; the prepuce; by implication, an uncircumcised state or person. So then, εἰς (eis) Preposition Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. he αὐτὸν (auton) Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. is εἶναι (einai) Verb - Present Infinitive Active Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. [the] father πατέρα (patera) Noun - Accusative Masculine Singular Strong's Greek 3962: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a 'father'. of all πάντων (pantōn) Adjective - Genitive Masculine Plural Strong's Greek 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole. who τῶν (tōn) Article - Genitive Masculine Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. believe πιστευόντων (pisteuontōn) Verb - Present Participle Active - Genitive Masculine Plural Strong's Greek 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust. [but] [καὶ] (kai) Conjunction Strong's Greek 2532: And, even, also, namely. are not circumcised, ἀκροβυστίας (akrobystias) Noun - Genitive Feminine Singular Strong's Greek 203: From akron and probably a modified form of posthe; the prepuce; by implication, an uncircumcised state or person. in order that εἰς (eis) Preposition Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. righteousness δικαιοσύνην (dikaiosynēn) Noun - Accusative Feminine Singular Strong's Greek 1343: From dikaios; equity; specially justification. might be credited λογισθῆναι (logisthēnai) Verb - Aorist Infinitive Passive Strong's Greek 3049: To reckon, count, charge with; reason, decide, conclude; think, suppose. to them. αὐτοῖς (autois) Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. Parallel Strong's Berean Study BibleAnd he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but are not circumcised, in order that righteousness might be credited to them. Young's Literal Translation and a sign he did receive of circumcision, a seal of the righteousness of the faith in the uncircumcision, for his being father of all those believing through uncircumcision, for the righteousness also being reckoned to them, Holman Christian Standard Bible And he received the sign of circumcision as a seal of the righteousness that he had by faith while still uncircumcised. This was to make him the father of all who believe but are not circumcised, so that righteousness may be credited to them also. New American Standard Bible and he received the sign of circumcision, a seal of the righteousness of the faith which he had while uncircumcised, so that he might be the father of all who believe without being circumcised, that righteousness might be credited to them, King James Bible And he received the sign of circumcision, a seal of the righteousness of the faith which [he had yet] being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: Parallel Verses New International Version And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but have not been circumcised, in order that righteousness might be credited to them. New Living Translation Circumcision was a sign that Abraham already had faith and that God had already accepted him and declared him to be righteous--even before he was circumcised. So Abraham is the spiritual father of those who have faith but have not been circumcised. They are counted as righteous because of their faith. English Standard Version He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well, New American Standard Bible and he received the sign of circumcision, a seal of the righteousness of the faith which he had while uncircumcised, so that he might be the father of all who believe without being circumcised, that righteousness might be credited to them, King James Bible And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: Holman Christian Standard Bible And he received the sign of circumcision as a seal of the righteousness that he had by faith while still uncircumcised. This was to make him the father of all who believe but are not circumcised, so that righteousness may be credited to them also. International Standard Version Afterward he received the mark of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. Therefore, he is the ancestor of all who believe while uncircumcised, in order that righteousness may be credited to them. NET Bible And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised, so that he would become the father of all those who believe but have never been circumcised, that they too could have righteousness credited to them. American Standard Version and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision; that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them; English Revised Version and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision: that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them; Young's Literal Translation and a sign he did receive of circumcision, a seal of the righteousness of the faith in the uncircumcision, for his being father of all those believing through uncircumcision, for the righteousness also being reckoned to them, Cross References Genesis 17:10 This is my covenant, which ye shall keep, between me and you and thy seed after thee; Every man child among you shall be circumcised. Genesis 17:11 And ye shall circumcise the flesh of your foreskin; and it shall be a token of the covenant betwixt me and you. Genesis 17:24 And Abraham was ninety years old and nine, when he was circumcised in the flesh of his foreskin. Psalm 47:9 The princes of the people are gathered together, even the people of the God of Abraham: for the shields of the earth belong unto God: he is greatly exalted. Luke 19:9 And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham. John 3:33 He that hath received his testimony hath set to his seal that God is true. Romans 3:22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: Romans 3:30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith. Romans 4:10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. Romans 4:12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised. Romans 4:16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all, Jump to Previous Accounted Attesting Believe Circumcised Circumcision Credited Faith Faith-Righteousness Forefather Imputed Mark Purpose Reality Received Reckoned Righteousness Seal Sign Uncircumcised UncircumcisionJump to Next Accounted Attesting Believe Circumcised Circumcision Credited Faith Faith-Righteousness Forefather Imputed Mark Purpose Reality Received Reckoned Righteousness Seal Sign Uncircumcised UncircumcisionLinks Romans 4:11 NIVRomans 4:11 NLT Romans 4:11 ESV Romans 4:11 NASB Romans 4:11 KJV Romans 4:11 Bible Apps Romans 4:11 Parallel Romans 4:11 Biblia Paralela Romans 4:11 Chinese Bible Romans 4:11 French Bible Romans 4:11 German Bible Romans 4:11 Commentaries Bible Hub |
    |