Romans 5:12
Strong's Lexicon
Therefore
Διὰ (Dia)
Preposition
Strong's Greek 1223: A primary preposition denoting the channel of an act; through.

τοῦτο (touto)
Demonstrative Pronoun - Accusative Neuter Singular
Strong's Greek 3778: This; he, she, it.

just as
ὥσπερ (hōsper)
Adverb
Strong's Greek 5618: Just as, as, even as. From hos and per; just as, i.e. Exactly like.

sin
ἁμαρτία (hamartia)
Noun - Nominative Feminine Singular
Strong's Greek 266: From hamartano; a sin.

entered
εἰσῆλθεν (eisēlthen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's Greek 1525: To go in, come in, enter. From eis and erchomai; to enter.

εἰς (eis)
Preposition
Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

world
κόσμον (kosmon)
Noun - Accusative Masculine Singular
Strong's Greek 2889: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally).

through
δι’ (di’)
Preposition
Strong's Greek 1223: A primary preposition denoting the channel of an act; through.

one
ἑνὸς (henos)
Adjective - Genitive Masculine Singular
Strong's Greek 1520: One. (including the neuter Hen); a primary numeral; one.

man,
ἀνθρώπου (anthrōpou)
Noun - Genitive Masculine Singular
Strong's Greek 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

death
θάνατος (thanatos)
Noun - Nominative Masculine Singular
Strong's Greek 2288: Death, physical or spiritual. From thnesko; death.

through
διὰ (dia)
Preposition
Strong's Greek 1223: A primary preposition denoting the channel of an act; through.

sin,
ἁμαρτίας (hamartias)
Noun - Genitive Feminine Singular
Strong's Greek 266: From hamartano; a sin.

so
οὕτως (houtōs)
Adverb
Strong's Greek 3779: Thus, so, in this manner. Or (referring to what precedes or follows).

also
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

death
θάνατος (thanatos)
Noun - Nominative Masculine Singular
Strong's Greek 2288: Death, physical or spiritual. From thnesko; death.

was passed on
διῆλθεν (diēlthen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's Greek 1330: To pass through, spread (as a report). From dia and erchomai; to traverse.

to
εἰς (eis)
Preposition
Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

all
πάντας (pantas)
Adjective - Accusative Masculine Plural
Strong's Greek 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

men,
ἀνθρώπους (anthrōpous)
Noun - Accusative Masculine Plural
Strong's Greek 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.

because
ἐφ’ (eph’)
Preposition
Strong's Greek 1909: On, to, against, on the basis of, at.

()
Personal / Relative Pronoun - Dative Neuter Singular
Strong's Greek 3739: Who, which, what, that.

all
πάντες (pantes)
Adjective - Nominative Masculine Plural
Strong's Greek 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

sinned.
ἥμαρτον (hēmarton)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's Greek 264: Perhaps from a and the base of meros; properly, to miss the mark, i.e. to err, especially to sin.

Parallel Strong's
Berean Study Bible
Therefore, just as sin entered the world through one man, and death through sin, so also death was passed on to all men, because all sinned.

Young's Literal Translation
because of this, even as through one man the sin did enter into the world, and through the sin the death; and thus to all men the death did pass through, for that all did sin;

Holman Christian Standard Bible
Therefore , just as sin entered the world through one man, and death through sin, in this way death spread to all men, because all sinned.

New American Standard Bible
Therefore, just as through one man sin entered into the world, and death through sin, and so death spread to all men, because all sinned--

King James Bible
Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
Parallel Verses
New International Version
Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all people, because all sinned--

New Living Translation
When Adam sinned, sin entered the world. Adam's sin brought death, so death spread to everyone, for everyone sinned.

English Standard Version
Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned—

New American Standard Bible
Therefore, just as through one man sin entered into the world, and death through sin, and so death spread to all men, because all sinned--

King James Bible
Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

Holman Christian Standard Bible
Therefore, just as sin entered the world through one man, and death through sin, in this way death spread to all men, because all sinned.

International Standard Version
Just as sin entered the world through one man, and death resulted from sin, therefore everyone dies, because everyone has sinned.

NET Bible
So then, just as sin entered the world through one man and death through sin, and so death spread to all people because all sinned--

American Standard Version
Therefore, as through one man sin entered into the world, and death through sin; and so death passed unto all men, for that all sinned:--

English Revised Version
Therefore, as through one man sin entered into the world, and death through sin; and so death passed unto all men, for that all sinned:--

Young's Literal Translation
because of this, even as through one man the sin did enter into the world, and through the sin the death; and thus to all men the death did pass through, for that all did sin;
















Cross References
Genesis 2:17
But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.

Genesis 3:6
And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.

Genesis 3:19
In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.

Romans 5:14
Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.

Romans 5:15
But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

Romans 5:17
For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)

Romans 5:18
Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

Romans 5:19
For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.

Romans 5:21
That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

Romans 6:21
What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.

Romans 6:23
For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.
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Cause Comparison Death Enter Entered Evil Follows Mankind Passed Reason Sin Sinned Spread Turn Way Wherefore World
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Cause Comparison Death Enter Entered Evil Follows Mankind Passed Reason Sin Sinned Spread Turn Way Wherefore World
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