1 Samuel 28:5
When Saul saw the Philistine army, he was afraid and trembled violently.
When Saul saw the Philistine army,

The Philistines had gathered at Shunem on the northern side of the Jezreel Valley, while Saul’s forces camped on Mount Gilboa. Control of this valley affected major travel and trade routes and opened the way into Israel’s heartland. Israel faced a powerful enemy that had long oppressed the nation and possessed military advantages, including iron weapons and trained forces.

1Sa 13:5-7 Now the Philistines assembled to fight against Israel…
2Ki 6:15-17 When the servant of the man of God got up and went out…
2Ch 20:2 Then some men came and told Jehoshaphat, “A vast army…

he was afraid

Saul had once led Israel with the empowering presence of God, and the Lord had given victories over the Philistines through Saul and Jonathan. Saul’s repeated disobedience, however, brought God’s rejection of his dynasty and the departure of the Spirit’s empowering presence. The king now faced the same enemy without the confidence that comes from walking in submission to the Lord. His fear stands in sharp contrast to David’s trust in God when he confronted Goliath.

1Sa 17:11 On hearing the words of the Philistine,…
2Ch 20:3 Jehoshaphat was alarmed and set his face to seek the LORD.…
Psa 56:3 When I am afraid, I put my trust in You.

and trembled violently.

Saul’s terror revealed more than concern over military defeat. Samuel had died, God did not answer Saul through the customary means of revelation, and Saul knew that judgment stood over his house. Rather than humbling himself before the Lord, Saul would soon seek forbidden counsel from the medium at Endor. His trembling foreshadowed the tragic end of his reign and demonstrated the emptiness of leadership separated from God.

1Sa 14:15 Then panic struck the Philistines in the camp,…
Psa 55:5 Fear and trembling grip me, and horror has overwhelmed me.
Job 4:14 fear and trembling came over me and made all my bones…

Persons / Places / Events
1. Saul
The first king of Israel, anointed by the prophet Samuel. At this point in his reign, Saul is facing a crisis of faith and leadership.

2. Philistine Army
The formidable military force of the Philistines, long-time adversaries of Israel. Their presence signifies a significant threat to Israel's security.

3. Fear and Trembling
Saul's emotional and psychological state upon seeing the Philistine army. This fear indicates a lack of trust in God and foreshadows his subsequent actions.

4. Endor
Although not mentioned in this specific verse, the location is significant in the surrounding account as Saul later seeks a medium there, highlighting his desperation.

5. Samuel
The prophet who anointed Saul and later David. His death leaves Saul without spiritual guidance, contributing to Saul's fear and poor decision-making.
Teaching Points
The Consequences of Fear
Fear can paralyze and lead to poor decision-making. Saul's fear led him away from God, illustrating the importance of faith over fear.

The Importance of Spiritual Guidance
Without Samuel, Saul lacked godly counsel. This highlights the need for spiritual mentors and the guidance of the Holy Spirit in our lives.

Trust in God's Promises
Saul's fear shows a lack of trust in God's promises. Believers are called to remember and rely on God's faithfulness in times of trouble.

The Dangers of Isolation
Saul's isolation from God and his people led to his downfall. Community and accountability are vital for spiritual health.

Seeking God in Crisis
Instead of turning to God, Saul sought a medium. This teaches the importance of seeking God first in times of crisis.
Bible Study Questions
1. How does Saul's reaction to the Philistine army reflect his spiritual state, and what can we learn from this about handling fear?

2. In what ways can we ensure we have godly counsel and spiritual guidance in our lives, especially during challenging times?

3. Reflect on a time when fear influenced your decisions. How might trusting in God's promises have changed the outcome?

4. How can we cultivate a community that supports and holds us accountable in our faith journey?

5. What are practical steps we can take to seek God first in times of crisis, rather than turning to worldly solutions?
Connections to Other Scriptures
Deuteronomy 31:6
This verse encourages strength and courage, contrasting Saul's fear and lack of faith.

Psalm 56:3
Offers a perspective on trusting God when afraid, which Saul fails to do.

Isaiah 41:10
God's promise to be with His people and strengthen them, highlighting Saul's failure to rely on God.

Matthew 14:30
Peter's fear when walking on water parallels Saul's fear, both showing a lapse in faith.
Darkening. Shadows of RetributionB. Dale 1 Samuel 28:1-6
Night Preceding BattleH. E. Stone.1 Samuel 28:1-25
People
Achish, Amalek, Amalekites, David, Israelites, Samuel, Saul
Places
Amalek, En-dor, Gath, Gilboa, Ramah, Shunem
Topics
Afraid, Army, Camp, Fear, Feareth, Filled, Greatly, Heart, Host, Moved, Philistine, Philistines, Saul, Terror, Trembled, Trembleth, Troubled
Dictionary of Bible Themes
1 Samuel 28:5

     5014   heart, human
     5559   stress

1 Samuel 28:3-9

     4906   abolition

1 Samuel 28:3-15

     4155   divination

1 Samuel 28:3-16

     4175   mediums

1 Samuel 28:3-20

     4190   spiritism

1 Samuel 28:4-6

     4912   chance

1 Samuel 28:4-7

     8129   guidance, examples

1 Samuel 28:4-12

     5837   disguise

1 Samuel 28:4-20

     8160   seeking God

1 Samuel 28:5-6

     5901   loneliness

1 Samuel 28:5-7

     5714   men

Library
So Then we must Confess that the Dead Indeed do not Know what Is...
18. So then we must confess that the dead indeed do not know what is doing here, but while it is in doing here: afterwards, however, they hear it from those who from hence go to them at their death; not indeed every thing, but what things those are allowed to make known who are suffered also to remember these things; and which it is meet for those to hear, whom they inform of the same. It may be also, that from the Angels, who are present in the things which are doing here, the dead do hear somewhat,
St. Augustine—On Care to Be Had for the Dead.

An Exhortation to Love God
1. An exhortation. Let me earnestly persuade all who bear the name of Christians to become lovers of God. "O love the Lord, all ye his saints" (Psalm xxxi. 23). There are but few that love God: many give Him hypocritical kisses, but few love Him. It is not so easy to love God as most imagine. The affection of love is natural, but the grace is not. Men are by nature haters of God (Rom. i. 30). The wicked would flee from God; they would neither be under His rules, nor within His reach. They fear God,
Thomas Watson—A Divine Cordial

There is a Blessedness in Reversion
Blessed are the poor in spirit. Matthew 5:3 Having done with the occasion, I come now to the sermon itself. Blessed are the poor in spirit'. Christ does not begin his Sermon on the Mount as the Law was delivered on the mount, with commands and threatenings, the trumpet sounding, the fire flaming, the earth quaking, and the hearts of the Israelites too for fear; but our Saviour (whose lips dropped as the honeycomb') begins with promises and blessings. So sweet and ravishing was the doctrine of this
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Covenant of Grace
Q-20: DID GOD LEAVE ALL MANKIND TO PERISH 1N THE ESTATE OF SIN AND MISERY? A: No! He entered into a covenant of grace to deliver the elect out of that state, and to bring them into a state of grace by a Redeemer. 'I will make an everlasting covenant with you.' Isa 55:5. Man being by his fall plunged into a labyrinth of misery, and having no way left to recover himself, God was pleased to enter into a new covenant with him, and to restore him to life by a Redeemer. The great proposition I shall go
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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