2 Chronicles 17:5
So the LORD established the kingdom in his hand, and all Judah brought him tribute, so that he had an abundance of riches and honor.
So the LORD established the kingdom in his hand,

Jehoshaphat’s secure reign came from the LORD, not merely from political strength or military preparation. As a son of David, he stood within the covenant line to which God had promised an enduring throne (2 Samuel 7:16). His early devotion to the LORD and rejection of Baal worship were met with divine favor (2 Chronicles 17:3–4). Earthly rulers exercise authority under God’s sovereign rule, and lasting stability belongs to those whom He establishes (Romans 13:1). Jehoshaphat’s reign anticipates the perfect kingdom of Jesus Christ, the greater Son of David, whose throne cannot be shaken.

1Ki 2:46 Then the king commanded Benaiah son of Jehoiada,…
2Ch 1:1 Now Solomon son of David established himself…
Dan 2:21 He changes the times and seasons; He removes kings…

and all Judah brought him tribute,

Judah’s gifts expressed public allegiance to the king whom God had confirmed. The people’s united support strengthened the nation after the divisions and conflicts that had marked earlier years of the divided kingdom. Their willing honor of Jehoshaphat reflected the covenant blessing promised to Israel when its people walked in obedience to the LORD (Deuteronomy 28:1–14). Such homage also points beyond Judah to the day when kings and nations will bring their glory before Christ, the King of kings (Isaiah 60:5–6; Revelation 21:24).

2Ch 32:23 Many brought offerings to Jerusalem for the LORD…
2Ch 9:24 Year after year, each visitor would bring his tribute:…
1Ki 10:25 Year after year, each visitor would bring his tribute:…

so that he had an abundance of riches and honor.

God granted Jehoshaphat great resources and public esteem, much as He had blessed Solomon with wealth and honor (1 Kings 10:23–25). Chronicles presents this prosperity as evidence of God’s favor upon a king who sought Him and led the nation toward faithfulness. Material abundance was never an end in itself, but a stewardship entrusted by God and a reminder that every good gift comes from Him. The riches and honor of Jehoshaphat’s kingdom foreshadow the surpassing glory of Christ, in whom believers receive the imperishable riches of God’s grace and the hope of eternal inheritance (Ephesians 1:18).

2Ch 1:12 Therefore wisdom and knowledge have been granted to you.…
1Ki 3:13 Moreover, I will give you what you did not request…
1Ch 29:12 Both riches and honor come from You, and You…

Persons / Places / Events
1. Jehoshaphat
The fourth king of the Kingdom of Judah, known for his religious reforms and efforts to bring the people back to the worship of Yahweh.

2. Judah
The southern kingdom of Israel, consisting of the tribes of Judah and Benjamin, over which Jehoshaphat reigned.

3. The LORD (Yahweh)
The covenant God of Israel, who established Jehoshaphat's kingdom and blessed him with prosperity.

4. Tribute
The offerings or gifts brought by the people of Judah to Jehoshaphat, signifying their loyalty and the prosperity of his reign.

5. Riches and Honor
The material wealth and respect that Jehoshaphat received as a result of his faithfulness to God and God's favor upon him.
Teaching Points
God's Establishment
Recognize that true stability and success come from the Lord's establishment. Just as God established Jehoshaphat's kingdom, He can establish our lives when we are faithful to Him.

Faithfulness Brings Blessing
Jehoshaphat's faithfulness to God resulted in material and social blessings. We should strive to be faithful in our walk with God, trusting that He will provide for our needs.

The Role of Tribute
The tribute brought to Jehoshaphat signifies respect and acknowledgment of God's chosen leader. In our lives, we should honor those whom God has placed in authority over us.

Riches and Honor
While material wealth is not the ultimate goal, it can be a byproduct of living a life that honors God. We should use any wealth or honor we receive to further God's kingdom.

Seek First God's Kingdom
Jehoshaphat's reign exemplifies the principle of seeking God's kingdom first. In our daily lives, we should prioritize God's will and trust Him for the rest.
Bible Study Questions
1. How does Jehoshaphat's faithfulness to God serve as a model for us in our personal and professional lives?

2. In what ways can we bring "tribute" to God today, and how does this reflect our loyalty and gratitude?

3. How can we balance the pursuit of material wealth with the call to seek first the kingdom of God?

4. What are some practical ways we can honor those in authority over us, as the people of Judah did with Jehoshaphat?

5. How do the blessings described in Deuteronomy 28:1-14 relate to the prosperity experienced by Jehoshaphat, and how can we apply these principles to our lives today?
Connections to Other Scriptures
1 Kings 3:13
This verse highlights how God granted Solomon riches and honor, similar to Jehoshaphat, as a result of his faithfulness and wisdom.

Proverbs 3:9-10
These verses emphasize the principle of honoring the Lord with one's wealth, which aligns with the tribute brought to Jehoshaphat.

Matthew 6:33
Jesus teaches about seeking first the kingdom of God, which parallels Jehoshaphat's prioritization of God's ways and the resulting blessings.

Psalm 112:1-3
This passage describes the blessings of the righteous, including wealth and honor, reflecting the prosperity experienced by Jehoshaphat.

Deuteronomy 28:1-14
These verses outline the blessings for obedience to God's commands, which Jehoshaphat experienced during his reign.
The Accession of JehoshaphatT. Whitelaw 2 Chronicles 17:1-6
JehoshaphatMetropolitan Pulpit2 Chronicles 17:1-19
Jehoshaphat's ProsperityMonday Club Sermons2 Chronicles 17:1-19
The Conditions of National ProsperityClarke, Adam2 Chronicles 17:1-19
The Wise Choice and the Happy CourseW. Clarkson 2 Chronicles 17:3-6
People
Adonijah, Arabians, Asa, Asahel, Ben, Benhail, Benjamin, David, Eliada, Elishama, Jehohanan, Jehonathan, Jehoram, Jehoshaphat, Jehozabad, Johanan, Jonathan, Levites, Micah, Micaiah, Michaiah, Nethaneel, Nethaniah, Obadiah, Shemaiah, Shemiramoth, Tobadonijah, Tobijah, Zebadiah, Zechariah, Zichri
Places
Jerusalem, Judah
Topics
Abundance, Control, Establish, Established, Gifts, Honor, Honour, Jehoshaphat, Jehosh'aphat, Judah, Kingdom, Offerings, Present, Presents, Riches, Stablished, Strong, Tribute, Wealth
Dictionary of Bible Themes
2 Chronicles 17:5

     5267   control
     5325   gifts

2 Chronicles 17:3-6

     8160   seeking God

Library
Jehoshaphat's Reform
'And Jehoshaphat his son reigned in his stead, and strengthened himself against Israel. 2. And he placed forces in all the fenced cities of Judah, and set garrisons in the land of Judah, and in the cities of Ephraim, which Asa his father had taken. 3. And the Lord was with Jehoshaphat, because he walked in the first ways of his father David, and sought not unto Baalim; 4. But sought to the Lord God of his father, and walked in His commandments, and not after the doings of Israel. 5. Therefore the
Alexander Maclaren—Expositions of Holy Scripture

'A Mirror for Magistrates'
'And Jehoshaphat the king of Judah returned to his house in peace to Jerusalem. 2. And Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, Shouldest thou help the ungodly, and love them that hate the Lord? therefore is wrath upon thee from before the Lord. 3. Nevertheless there are good things found in thee, in that thou hast taken away the groves out of the land, and hast prepared thine heart to seek God. 4. And Jehoshaphat dwelt at Jerusalem: and he went out again
Alexander Maclaren—Expositions of Holy Scripture

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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