2 Chronicles 29:31
Then Hezekiah said, "Now that you have consecrated yourselves to the LORD, come near and bring sacrifices and thank offerings to the house of the LORD." So the assembly brought sacrifices and thank offerings, and all whose hearts were willing brought burnt offerings.
Then Hezekiah said,

Hezekiah, king of Judah, had reopened and purified the temple after the unfaithfulness of his father Ahaz. Having restored the appointed worship of the LORD, he called the people to respond personally.

2Ki 18:3-6 And he did what was right in the eyes of the LORD,…
2Ch 30:1 Then Hezekiah sent word throughout all Israel and Judah,…

“Now that you have consecrated yourselves to the LORD,

The priests and Levites had been cleansed for service, and the people were now invited to approach God according to His commands.

Exo 32:29 Afterward, Moses said, “Today you have been ordained…
1Sa 16:5 “In peace,” he replied. “I have come to sacrifice”…

come near and bring sacrifices and thank offerings to the house of the LORD.”

The temple was the ordained place for Israel’s sacrifices. Thank offerings expressed gratitude and fellowship with the LORD, while the sacrifices acknowledged dependence on His mercy.

1Ki 8:62-63 Then the king and all Israel with him offered sacrifices…
Lev 7:12-15 If he offers it in thanksgiving, then with the sacrifice…
Psa 116:17 I will offer to You a sacrifice of thanksgiving…

So the assembly brought sacrifices and thank offerings,

The people answered Hezekiah’s call together, showing that the restoration of temple worship had stirred Judah toward renewed covenant obedience.

Psa 107:22 Let them offer sacrifices of thanksgiving…
Ezr 3:5 After that, they presented the regular burnt offerings…

and all whose hearts were willing brought burnt offerings.

Burnt offerings were wholly given to the LORD, portraying complete devotion. The willing response showed that many in Judah gave freely rather than merely submitting to the king’s command.

1Ch 29:5-9 for the gold work and the silver work, and for all the work…
Exo 35:21-29 And everyone whose heart stirred him came…
2Sa 24:24 So David bought the threshing floor and the oxen…

Persons / Places / Events
1. Hezekiah
The king of Judah who initiated religious reforms and restored temple worship. He is known for his faithfulness to God and efforts to bring the people back to proper worship.

2. The Assembly
The people of Judah who gathered at the temple in response to Hezekiah's call for consecration and worship. Their participation signifies a collective return to God.

3. The House of the LORD
Refers to the temple in Jerusalem, the central place of worship for the Israelites, where sacrifices and offerings were made.

4. Sacrifices and Thank Offerings
These were offerings made to God as expressions of worship, gratitude, and atonement. They symbolize the people's renewed commitment to God.

5. Consecration
The act of dedicating oneself to the service of the LORD, involving purification and a commitment to holiness.
Teaching Points
Consecration Precedes Worship
Before approaching God with offerings, the people consecrated themselves. This teaches us the importance of preparing our hearts and lives before engaging in worship.

Willingness in Worship
The passage highlights that those "whose hearts were willing" brought offerings. True worship stems from a willing and joyful heart, not mere obligation.

Community in Worship
The assembly's collective action underscores the importance of communal worship and the power of a united body of believers in glorifying God.

Gratitude as Worship
Thank offerings were a central part of the worship, reminding us that gratitude should be a key component of our relationship with God.

Holistic Worship
The integration of consecration, sacrifice, and thanksgiving illustrates a holistic approach to worship that involves the heart, mind, and actions.
Bible Study Questions
1. What does it mean to consecrate oneself to the LORD, and how can we apply this in our daily lives?

2. How does the concept of willing offerings challenge our approach to giving and serving in the church today?

3. In what ways can we foster a sense of community in our worship practices, similar to the assembly in this passage?

4. How can we incorporate gratitude more intentionally into our worship and daily life?

5. Reflect on Romans 12:1. How does offering ourselves as living sacrifices relate to the physical sacrifices described in 2 Chronicles 29:31?
Connections to Other Scriptures
Leviticus 7
Provides detailed instructions on thank offerings, highlighting their role in expressing gratitude and fellowship with God.

Romans 12:1
Encourages believers to offer themselves as living sacrifices, drawing a parallel to the physical sacrifices in the Old Testament as a spiritual act of worship.

Psalm 51:17
Emphasizes a contrite heart as the true sacrifice God desires, connecting the physical act of sacrifice with the inner attitude of the heart.
ConsecrationBishop Charles E. Cheney.2 Chronicles 29:31
The Revival of Religion in Church or StateT. Whitelaw 2 Chronicles 29:31
Worship and Thank-OfferingsJoseph Irons.2 Chronicles 29:31
The Re-Dedication of the TempleT. Whitelaw 2 Chronicles 29:20-36
The Public Worship of GodW. Clarkson 2 Chronicles 29:26-36
People
Aaron, Abdi, Abijah, Ahaz, Amasai, Asaph, Azariah, David, Elizaphan, Esther, Gad, Gershonites, Heman, Hezekiah, Jeduthun, Jehalelel, Jehiel, Jeiel, Jeuel, Joah, Joel, Kish, Kohathites, Levites, Mahath, Mattaniah, Merari, Merarites, Nathan, Shemaiah, Shimei, Shimri, Uzziel, Zechariah, Zimmah
Places
Holy Place, Jerusalem, Kidron
Topics
Answereth, Assembly, Bring, Burned, Burnt, Burnt-offerings, Congregation, Consecrated, Dedicated, Filled, Free, Heart, Hearts, Hezekiah, Hezeki'ah, Moved, Nigh, Offerings, Praise-offerings, Sacrifices, Temple, Thank, Thank-offerings, Willing, Willing-hearted, Yourselves
Dictionary of Bible Themes
2 Chronicles 29:31

     5014   heart, human
     5015   heart, and Holy Spirit
     7476   thank-offering

2 Chronicles 29:3-36

     7390   Levites

2 Chronicles 29:15-31

     8271   holiness, purpose

2 Chronicles 29:31-33

     7435   sacrifice, in OT

Library
A Godly Reformation
'Hezekiah began to reign when he was five and twenty years old, and he reigned nine and twenty years in Jerusalem. And his mother's name was Abijah, the daughter of Zechariah. 2. And he did that which was right in the sight of the Lord, according to all that David his father had done. 3. He in the first year of his reign, in the first mouth, opened the doors of the house of the Lord, and repaired them. 4. And he brought in the priests and the Levites, and gathered them together into the east street,
Alexander Maclaren—Expositions of Holy Scripture

Sacrifice Renewed
'Then they went in to Hezekiah the king, and said, We have cleansed all the house of the Lord, and the altar of burnt-offering, with all the vessels thereof, and the shew-bread table, with all the vessels thereof. 19. Moreover, all the vessels, which king Ahaz in his reign did cast away in his transgression, have we prepared and sanctified, and, behold, they are before the altar of the Lord. 20. Then Hezekiah the king rose early, and gathered the rulers of the city, and went up to the house of the
Alexander Maclaren—Expositions of Holy Scripture

Twenty-Fourth Day. Holiness and Cleansing.
Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.'--2 Cor. vii. 1. That holiness is more than cleansing, and must be preceded by it, is taught us in more than one passage of the New Testament. 'Christ loved the Church, and gave Himself up for it, that He might sanctify it, having cleansed it by the washing of water with the word.' 'If a man cleanse himself from these, he shall be a vessel
Andrew Murray—Holy in Christ

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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