Deuteronomy 15:9
Be careful not to harbor this wicked thought in your heart: "The seventh year, the year of release, is near," so that you look upon your poor brother begrudgingly and give him nothing. He will cry out to the LORD against you, and you will be guilty of sin.
Be careful not to harbor this wicked thought in your heart:

God warns Israel against allowing selfish calculation to govern generosity. Sin begins within, where a person may decide to protect personal advantage rather than obey the Lord’s command to care for a needy brother.

Pro 4:23 Guard your heart with all diligence, for from it flow…
Jer 17:9 The heart is deceitful above all things and beyond cure.…
Mat 15:19 For out of the heart come evil thoughts, murder, adultery…

“The seventh year, the year of release, is near,”

Every seventh year, Israelite debts were to be released. As that year approached, a lender might be tempted to refuse help because repayment seemed unlikely. The law tested whether God’s people would trust His provision and uphold justice for the poor.

Exo 23:10-11 For six years you are to sow your land and gather…
Lev 25:2-4 Speak to the Israelites and say to them: When you enter…
Neh 10:31 When the people of the land bring merchandise or grain…

so that you look upon your poor brother begrudgingly and give him nothing.

The needy Israelite was not to be treated as a burden or financial risk, but as a brother within the covenant community. Withholding help because the release year was near revealed a hard heart and violated the purpose of God’s law.

Pro 21:13 Whoever shuts his ears to the cry of the poor,…
Pro 28:27 Whoever gives to the poor will not be in need…
Jas 2:15-16 Suppose a brother or sister is without clothes…

He will cry out to the LORD against you,

The Lord hears those who suffer injustice and neglect. A poor person denied needed assistance could appeal to God, who judges the conduct of His people and defends the oppressed.

Exo 22:22-23 You must not mistreat any widow or orphan.…
Psa 34:6 This poor man called out, and the LORD heard him; …
Jas 5:4 Look, the wages you withheld from the workmen…

and you will be guilty of sin.

Refusing mercy when God commands generosity brings real guilt before Him. The failure was not merely a lack of kindness, but disobedience to God’s revealed will.

Jas 4:17 Anyone, then, who knows the right thing to do,…
Rom 14:23 But the one who has doubts is condemned if he eats,…
Mat 25:45-46 Then the King will answer, ‘Truly I tell you,’…

Persons / Places / Events
1. Moses
- The author of Deuteronomy, delivering God's laws and instructions to the Israelites.

2. Israelites
- The chosen people of God, receiving the laws and commandments as they prepare to enter the Promised Land.

3. The Seventh Year (Year of Release)
- A sabbatical year in which debts were to be forgiven, reflecting God's provision and mercy.

4. The Poor Brother
- Represents those in need within the community, whom God commands to be treated with compassion and generosity.

5. The LORD
- The ultimate judge and authority, to whom the poor may appeal if wronged.
Teaching Points
Guard Your Heart Against Selfishness
The verse warns against harboring wicked thoughts that prioritize self-interest over obedience to God's commands. Believers are called to examine their hearts and motives, ensuring they align with God's will.

Embrace Generosity as a Reflection of God's Character
God's command to release debts in the seventh year reflects His mercy and provision. Christians are encouraged to mirror this generosity, trusting in God's provision rather than clinging to material wealth.

Recognize the Spiritual Consequences of Neglecting the Needy
Ignoring the needs of others, especially when motivated by selfishness, is considered sin. Believers are reminded that God sees and judges the intentions of the heart, and they are accountable to Him.

Understand the Importance of Community Support
The command to care for the poor brother emphasizes the importance of community and mutual support. Christians are called to build a community that reflects God's love and care for all its members.

Trust in God's Justice and Provision
The possibility of the poor appealing to the LORD serves as a reminder of God's justice. Believers are encouraged to trust in God's provision and justice, rather than relying solely on their own understanding and resources.
Bible Study Questions
1. How does the concept of the Year of Release challenge our modern views on debt and financial responsibility?

2. In what ways can we guard our hearts against the "wicked thought" mentioned in Deuteronomy 15:9?

3. How can we practically apply the principle of generosity in our daily lives, especially towards those in need?

4. What are some ways our church community can better support and care for the "poor brother" among us?

5. How do the teachings in Deuteronomy 15:9 connect with Jesus' teachings on wealth and generosity in the New Testament?
Connections to Other Scriptures
Leviticus 25
Discusses the Sabbatical Year and the Year of Jubilee, emphasizing rest and release.

Matthew 6:19-21
Jesus teaches about storing treasures in heaven, encouraging generosity and a heart free from greed.

James 2:14-17
Highlights the importance of faith accompanied by works, particularly in caring for those in need.

1 John 3:17
Stresses the necessity of showing love through action, especially towards those in need.
A Bulwark Against CupidityD. Davies Deuteronomy 15:1-11
The Lord's ReleaseJ. Orr Deuteronomy 15:1-12
Brotherly LoveJ. C. Blumhardt.Deuteronomy 15:4-11
Duty of the Church Towards the PoorBp. Horsley.Deuteronomy 15:4-11
General Gordon's BenevolenceDeuteronomy 15:4-11
God's Ordinance of Rich and PoorU. Bradley, M. A.Deuteronomy 15:4-11
Kindness to the PoorDeuteronomy 15:4-11
Poverty no AccidentJ. Parker, D. D.Deuteronomy 15:4-11
Rural PovertyCharles T. Price.Deuteronomy 15:4-11
The Best Mode of CharitySydney Smith, M. A.Deuteronomy 15:4-11
The Cry of the PoorHomilistDeuteronomy 15:4-11
The Duty of Christian CharityA. Waugh, M. A.Deuteronomy 15:4-11
The Misery of a stingy SpiritDeuteronomy 15:4-11
The Poor Laws of the BibleHomilistDeuteronomy 15:4-11
Open-HandednessR.M. Edgar Deuteronomy 15:7-11
People
Moses
Places
Beth-baal-peor, Egypt
Topics
Appeal, Base, Beware, Brother, Canceling, Cry, Debts, Evil, Eye, Guilty, Harbor, Heart, Ill, Needy, Nothing, Poor, Release, Saying, Seventh, Sin, Wicked
Dictionary of Bible Themes
Deuteronomy 15:9

     4978   year
     5191   thought
     5907   miserliness
     6186   evil scheming
     7431   sabbatical year

Deuteronomy 15:1-11

     5353   interest

Deuteronomy 15:6-11

     5233   borrowing

Deuteronomy 15:7-9

     8243   ethics, social

Deuteronomy 15:7-11

     5289   debt

Library
Homiletical.
Twenty-four homilies on miscellaneous subjects, published under St. Basil's name, are generally accepted as genuine. They are conveniently classified as (i) Dogmatic and Exegetic, (ii) Moral, and (iii) Panegyric. To Class (i) will be referred III. In Illud, Attende tibi ipsi. VI. In Illud, Destruam horrea, etc. IX. In Illud, Quod Deus non est auctor malorum. XII. In principium Proverbiorum. XV. De Fide. XVI. In Illud, In principio erat Verbum. XXIV. Contra Sabellianos et Arium et Anomoeos.
Basil—Basil: Letters and Select Works

Civ. Jesus Arrives and is Feasted at Bethany.
(from Friday Afternoon Till Saturday Night, March 31 and April 1, a.d. 30.) ^D John XI. 55-57; XII. 1-11; ^A Matt. XXVI. 6-13; ^B Mark XIV. 3-9. ^d 55 Now the passover of the Jews was at hand: and many went up to Jerusalem out of the country before the passover, to purify themselves. [These Jews went up before the Passover that they might have time to purify themselves from ceremonial uncleanness before the feast. They were expected to purify before any important event (Ex. xix. 10, 11), and did
J. W. McGarvey—The Four-Fold Gospel

Secondly, for Thy Words.
1. Remember, that thou must answer for every idle word, that in multiloquy, the wisest man shall overshoot himself. Avoid, therefore, all tedious and idle talk, from which seldom arises comfort, many times repentance: especially beware of rash answers, when the tongue outruns the mind. The word was thine whilst thou didst keep it in; it is another's as soon as it is out. O the shame, when a man's own tongue shall be produced a witness, to the confusion of his own face! Let, then, thy words be few,
Lewis Bayly—The Practice of Piety

The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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