Ezekiel 39:28
Then they will know that I am the LORD their God, when I regather them to their own land, not leaving any of them behind after their exile among the nations.
Then they will know that I am the LORD their God,

Israel’s restoration will reveal the LORD’s covenant faithfulness, power, and authority. Having experienced judgment, exile, deliverance, and renewal, the people will recognize Him not only as their national God but as the sovereign Lord who keeps His promises.

Exo 6:7 I will take you as My own people, and I will be your God.…
Exo 29:46 And they will know that I am the LORD their God,…
Jer 24:7 I will give them a heart to know Me, that I am the LORD.…

when I regather them to their own land,

God will bring Israel back to the land He gave their fathers. The return from Babylon anticipated this promise, but the setting of Ezekiel’s prophecy points to a complete national restoration following the time of judgment and conflict described in the surrounding chapters.

Ezk 11:17 Therefore declare that this is what the Lord GOD says:…
Jer 32:37 I will surely gather My people from all the lands…
Deu 30:5 And the LORD your God will bring you into the land…

not leaving any of them behind

The gathering will be comprehensive. Those scattered among the nations because of Israel’s unfaithfulness will not be forgotten or excluded from God’s restoration.

Deu 30:4 Even if you have been banished to the farthest horizon,…
Isa 11:12 He will raise a banner for the nations and gather…

after their exile among the nations.

Israel’s dispersion was the result of divine judgment for persistent rebellion, yet it did not cancel God’s covenant purposes. Their return will display both His justice in discipline and His mercy in restoring His people.

Deu 30:1-3 When all these things come upon you—the blessings and curses…
Lev 26:44-45 Yet in spite of this, when they are in the land…
Jer 29:14 I will be found by you, declares the LORD, …

Persons / Places / Events
1. The LORD (Yahweh)
The covenant God of Israel, who demonstrates His sovereignty and faithfulness through His actions.

2. Israelites
The people of God who were sent into exile due to their disobedience but are promised restoration.

3. Exile
The period when the Israelites were scattered among the nations as a consequence of their sin.

4. Nations
The foreign lands where the Israelites were dispersed during their exile.

5. Their own land
Refers to the land of Israel, the promised land to which God promises to gather His people back.
Teaching Points
God's Sovereignty and Faithfulness
God is in control of history, and His promises are sure. He is faithful to His covenant, even when His people are unfaithful.

The Purpose of Discipline
Exile was a form of divine discipline meant to bring Israel back to repentance. God's discipline is always redemptive, not punitive.

Hope of Restoration
No matter how far we stray, God offers hope and restoration. He promises to gather His people and leave none behind.

Identity and Belonging
Our identity is rooted in being God's people. Despite circumstances, we belong to Him, and He will bring us back to our spiritual home.

God's Global Plan
The scattering and regathering of Israel point to God's larger plan for the nations, ultimately fulfilled in Christ.
Bible Study Questions
1. How does understanding God's sovereignty in sending Israel into exile impact your view of current personal or global challenges?

2. In what ways can the promise of restoration in Ezekiel 39:28 encourage you in your spiritual journey today?

3. How does the theme of divine discipline and restoration in Ezekiel 39:28 relate to Hebrews 12:5-11, which discusses God's discipline?

4. What practical steps can you take to ensure that you remain faithful to God, knowing that He is faithful to His promises?

5. How can the promise of God leaving "none of them behind" inspire you to reach out to those who feel distant from God?
Connections to Other Scriptures
Deuteronomy 30:3-5
This passage speaks of God's promise to restore Israel from captivity, similar to the promise in Ezekiel 39:28.

Jeremiah 29:14
God promises to bring back His people from all the nations where He has driven them, echoing the theme of restoration.

Isaiah 11:11-12
Describes the gathering of the remnant of Israel from the four corners of the earth, reinforcing the theme of regathering.

Romans 11:26-27
Paul speaks of the future salvation of Israel, which aligns with the prophetic promise of restoration.

Zechariah 10:6
God promises to strengthen and restore His people, similar to the assurance given in Ezekiel.
God His Own InterpreterW. Clarkson Ezekiel 39:21-29
God's Revelation of Himself a Fount of BlessingJ.D. Davies Ezekiel 39:21-29
Israel's Restoration a Proof of Divine MercyJ.R. Thomson Ezekiel 39:25-29
People
Ezekiel, Gog, Jacob, Magog, Meshech, Rosh, Tubal
Places
Bashan, Hamonah, Jerusalem, Meshech, Tubal, Valley of Hamon-gog, Valley of the Travelers
Topics
Behind, Captivity, Caused, Exile, Gather, Gathered, Heathen, Leave, Leaving, Led, Longer, Nations, None, Prisoners, Remaining, Removing
Dictionary of Bible Themes
Ezekiel 39:26

     5511   safety

Ezekiel 39:25-26

     8840   unfaithfulness, to God

Library
The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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